Jeffrey Sconce

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Jeffrey Sconce is a professor and cultural historian of media and film. [1] He is a professor in the Screen Cultures program at Northwestern University. [2] [3] [4]

Contents

Early life and education

Sconce has a B.A., B.S., and M.A. from the University of Texas, Austin, and a Ph.D. from the University of Wisconsin Madison.

Career

He is the author of The Technical Delusion: Electronics, Power, Insanity, published by Duke University Press in 2019, and Haunted Media: Electronic Presence from Telegraphy to Television, published by Duke University Press in 2000. [5] Chapters from Haunted Media have been translated into French and German. He is also the editor of Sleaze Artists: Cinema at the Margins of Taste, Style, and Financing, published by Duke University Press in 2007.

As a media historian, Sconce's work concentrates primarily on the occult, supernatural, and psychotic accounts of electronic media technologies.

His 1995 article, "Trashing the Academy: Taste, Excess and an Emerging Politics of Cinematic Style," introduced the concept of paracinema, meaning an interest in low, tasteless and otherwise disreputable forms of cinema. [6] [7] "Trashing the Academy" has been reprinted in several anthologies on cult film. [8] [9] [10]

His 2002 article, "Irony, Nihilism, and the New American 'Smart' Cinema," introduced the concept of "smart cinema" to describe the stylistic and thematic interests of American independent filmmakers such as Paul Thomas Anderson, Todd Solondz, Neil LaBute, and Todd Haynes. [11]

Sconce has also written exhibition catalog essays for several contemporary visual artists, including Tony Oursler, Mike Kelley, Joshua Bonnetta, and Romeo Grünfelder.

Awards

Guggenheim Fellowship, 2020-2021

Selected works

Related Research Articles

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A cult film or cult movie, also commonly referred to as a cult classic, is a film that has acquired a cult following. Cult films are known for their dedicated, passionate fanbase which forms an elaborate subculture, members of which engage in repeated viewings, dialogue-quoting, and audience participation. Inclusive definitions allow for major studio productions, especially box-office bombs, while exclusive definitions focus more on obscure, transgressive films shunned by the mainstream. The difficulty in defining the term and subjectivity of what qualifies as a cult film mirror classificatory disputes about art. The term cult film itself was first used in the 1970s to describe the culture that surrounded underground films and midnight movies, though cult was in common use in film analysis for decades prior to that.

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References

  1. Mary Hammond (3 March 2016). Charles Dickens's Great Expectations: A Cultural Life, 1860–2012. Routledge. pp. 12–. ISBN   978-1-317-16825-6.
  2. " Film students find beauty in the darkest places". Purdue Exponent, October 8, 2015 By DANIELLE WILKINSON
  3. "Should Gloriously Terrible Movies Like The Room Be Considered 'Outsider Art'?". The Atlantic, Adam Rosen Oct 8, 2013
  4. "Chicago fans celebrate the return of 'Entourage' by gathering their own". RedEye Chicago. Jun 2, 2015 Lauren Cval.
  5. "Google Scholar Report"
  6. Steven Jay Schneider; Tony Williams (2005). Horror International. Wayne State University Press. pp. 11–. ISBN   0-8143-3101-7.
  7. "Why calling a movie ‘bad’ doesn’t mean what it used to". Adam Nayman, National Post | July 22, 2014
  8. Cornrich, Ian (2009). Horror Zone. I.B. Taurus.
  9. The Cult Film Reader. Open University Press. 2008.
  10. Film Theory and Criticism (3rd ed.). Oxford University Press. 2004.
  11. Perkins, Claire (2012). American Smart Cinema. Edinburgh University Press.
  12. Jennifer Fisher; Mentoring Artists for Women's Art; DisplayCult (Group of artists) (2006). Technologies of Intuition. YYZ Books. pp. 28–. ISBN   978-0-920397-43-5.