Paracinema is an academic term to refer to a wide variety of film genres out of the mainstream, bearing the same relationship to 'legitimate' film as paraliterature like comic books and pulp fiction bears to literature.
In terms of taste and attitude in cinema practice, paracinema is similar to camp, and both are conceptually linked to trash and kitsch in the world of cult cinema. [1] The term was first defined by cultural historian Jeffrey Sconce, who described paracinema as 'an extremely elastic textual category'.
In addition to art film, horror, and science fiction films, "paracinema" catalogues "include entries from such seemingly disparate genres" as badfilm, splatterpunk, mondo films, sword-and-sandal epics, Elvis flicks, government hygiene films, Japanese monster movies, beach party musicals, and "just about every other historical manifestation of exploitation cinema from juvenile delinquency documentaries to ... pornography. [2]
Paracinema denotes an opposition to mainstream that, unlike other cult genres, specifically attacks the "reigning notions of 'quality'." [1] Sconce also referred to paracinema as a particular film reading strategy aimed at performing a cultural leveling between the praised high culture and discarded low culture. [2]
The term "paracinema" is also used in the context of avant-garde or experimental film studies to denote works identified by their makers as films but that lack one or more material/mechanical elements of the film medium. Such works began to appear in the 1960s in the wake of Conceptual art's rejection of standard artistic media like painting and embrace of much more ephemeral, transient materials and forms (including concepts themselves, independent of realization in any concrete material form). In exploring the fundamental nature and purpose of their medium, experimental filmmakers in the 1960s and 1970s began to question the necessity of film technology for the creation of cinema, and began making works without film that were nonetheless still considered part of the avant-garde film tradition.
Such works include Ken Jacobs's "Nervous System" works and live shadowplays, the latter made with no film, camera, or projectors, only shadows cast by flickering lights onto a screen. Anthony McCall's "solid light" films, such as Line Describing a Cone (1973) and Long Film for Ambient Light (1975), are other examples; Long Film for Ambient Light, despite its title, employed no film at all. It consisted simply of an empty artists' space lit over a 24-hour period by sunlight during the day and electric light at night. Tony Conrad's Yellow Movies (1972–1975), rectangular pieces of paper coated with house paint and allowed to turn yellow from exposure over many years, are yet another example of film makers' investigation of the fundamental properties and effects of cinema outside the physical boundaries of the film medium. In many cases, "paracinematic" works came out of a sense among radical filmmakers that the film medium posed overly restrictive and unnecessary constraints (e.g. material and economic limitations) on their search for new kinds of cinematic experience. "Cinema", in this context, is understood as a much more varied art form than among most other kinds of filmmakers, who assume that "film" cannot be disconnected from the film medium. [3] [4] [5] [6] [7] [8] [9] [10] [11]
A cult film or cult movie, also commonly referred to as a cult classic, is a film that has acquired a cult following. Cult films are known for their dedicated, passionate fanbase which forms an elaborate subculture, members of which engage in repeated viewings, dialogue-quoting, and audience participation. Inclusive definitions allow for major studio productions, especially box-office bombs, while exclusive definitions focus more on obscure, transgressive films shunned by the mainstream. The difficulty in defining the term and subjectivity of what qualifies as a cult film mirror classificatory disputes about art. The term cult film itself was first used in the 1970s to describe the culture that surrounded underground films and midnight movies, though cult was in common use in film analysis for decades prior to that.
A documentary film or documentary is a non-fictional motion picture intended to "document reality, primarily for instruction, education or maintaining a historical record". Bill Nichols has characterized the documentary in terms of "a filmmaking practice, a cinematic tradition, and mode of audience reception [that remains] a practice without clear boundaries".
An exploitation film is a film that tries to succeed financially by exploiting current trends, niche genres, or lurid content. Exploitation films are generally low-quality "B movies", though some set trends, attract critical attention, become historically important, and even gain a cult following.
An underground film is a film that is out of the mainstream either in its style, genre or financing.
Mario Bava was an Italian filmmaker who worked variously as a director, cinematographer, special effects artist and screenwriter. His low-budget genre films, known for their distinctive visual flair and stylish technical ingenuity, feature recurring themes and imagery concerning the conflict between illusion and reality, as well as the destructive capacity of human nature. Widely regarded as a pioneer of Italian genre cinema and one of the most influential auteurs of the horror film genre, he is popularly referred to as the "Master of Italian Horror" and the "Master of the Macabre".
Experimental film or avant-garde cinema is a mode of filmmaking that rigorously re-evaluates cinematic conventions and explores non-narrative forms or alternatives to traditional narratives or methods of working. Many experimental films, particularly early ones, relate to arts in other disciplines: painting, dance, literature and poetry, or arise from research and development of new technical resources.
Structural film was an avant-garde experimental film movement prominent in the United States in the 1960s. A related movement developed in the United Kingdom in the 1970s.
Begotten is a 1989 American experimental silent horror film written, directed, and produced by E. Elias Merhige. It stars Brian Salsberg, Donna Dempsy, Stephen Charles Barry, and members of Merhige's theatre company, Theatreofmaterial. Its unconventional narrative depicts the suicide of a godlike figure and the resulting births of Mother Earth and the Son of Earth, who set out on a journey across a barren landscape. The film does not contain dialogue, with its visual style evoking early silent films.
The following outline is provided as an overview of and topical guide to film:
Slavoljub "Slavko" Vorkapić, known in English as Slavko Vorkapich, was a Serbian-born Hollywood montagist, an independent cinematic artist, chair of USC School of Cinematic Arts, chair of the Belgrade Film and Theatre Academy, painter, and illustrator. He was a prominent figure of modern cinematography and motion picture film art during the early and mid-20th century and was a cinema theorist and lecturer.
Teruo Ishii was a Japanese film director best known in the West for his early films in the Super Giant series, and for his films in the ero guro ("erotic-grotesque") subgenre of sexploitation such as Shogun's Joy of Torture (1968). He also directed the 1965 film Abashiri Prison, which helped to make Ken Takakura a major star in Japan. Referred to in Japan as "The King of Cult", Ishii had a much more prolific and eclectic career than was generally known in the West during his lifetime.
National cinema is a term sometimes used in film theory and film criticism to describe the films associated with a specific nation-state. Although there is little relatively written on theories of national cinema it has an irrefutably important role in globalization. Film provides a unique window to other cultures, particularly where the output of a nation or region is high.
Peter Kubelka is an Austrian filmmaker, architect, musician, curator and lecturer. His films, few in number, are known to be carefully edited and extremely brief. He is known for his 1966 Unsere Afrikareise, and for other very short and intricately-edited films.
Betzy Bromberg is an American director, editor, and experimental filmmaker. She was the Director of the Program in Film and Video at California Institute of the Arts, and remains in the position of full time Faculty. Her work has been shown at the Rotterdam, London, Edinburgh, Sundance and Vancouver Film Festivals as well as the Museum of Modern Art, Museum of Fine Arts, Boston, the San Francisco Cinematheque, the Harvard Film Archive (Cambridge), Anthology Film Archives, the National Film Theater (London), The Vootrum Centrum (Belgium) and the Centre Georges Pompidou (France).
This is a bibliography of reference works on film by genre.
Non-narrative film is an aesthetic of cinematic film that does not narrate, or relate "an event, whether real or imaginary". It is usually a form of art film or experimental film, not made for mass entertainment.
Jeffrey Sconce is a professor and cultural historian of media and film. He is a professor in the Screen Cultures program at Northwestern University.
A video essay is an essay presented in the format of a video recording or short film rather than a conventional piece of writing; the form often overlaps with other forms of video entertainment on online platforms such as YouTube. A video essay allows an author to directly quote from film, video games, music, or other digital mediums, which is impossible with traditional writing. While many video essays are intended for entertainment, they can also have an academic or political purpose. This type of content is often described as educational entertainment.
Art horror or arthouse horror is a sub-genre of both horror films and art-films. It explores and experiments with the artistic uses of horror.
Minimalist cinema is related to the art and philosophy of minimalism.