Stag film

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Screen shot from The Surprise of a Knight, a film that is part of the historical stag collection of the Kinsey Institute film archive Screen Shot of a Stag Film in the Kinsey Institute Film Archive.png
Screen shot from The Surprise of a Knight , a film that is part of the historical stag collection of the Kinsey Institute film archive

A stag film (also blue movie or smoker) [1] is a type of pornographic film produced secretly in the first two-thirds of the 20th century. Typically, stag films had certain traits. They were brief in duration (about 12 minutes at most), were silent, depicted hardcore pornography and were produced clandestinely due to censorship laws. Stag films were screened for all-male audiences in fraternities or similar locations; observers offered a raucous collective response to the film, exchanging sexual banter and achieving sexual arousal. [2] Stag films were often screened in brothels.

Contents

Film historians describe stag films as a primitive form of cinema because they were produced by anonymous and amateur artists. Today, many of these films have been archived by the Kinsey Institute; however, most stag films are in a state of decay and have no copyright, credits, or acknowledged authorship. The stag film era ended due to the beginnings of the sexual revolution in the 1960s in combination with the new home movie technologies of the post-World War I decades, such as 16 mm, 8 mm, and Super 8 film. Scholars at the Kinsey Institute believe there were approximately 2,000 films produced between 1915 and 1968. [3]

American stag cinema in general has received scholarly attention first in the mid-seventies by mainstream scholars, such as in Di Lauro and Gerald Rabkin's Dirty Movies (1976), and more recently by feminist and gay cultural historians, such as in Linda Williams' Hard Core: Power Pleasure, and the "Frenzy of the Visible" (1999) and Thomas Waugh's Homosociality in the Classical American Stag Film: Off-Screen, On-screen (2001).

History

Some historians consider the Argentine film El Satario, filmed sometime between 1907 and 1912, to be the oldest surviving pornographic film. Cuatro fotogramas de El Sartorio.jpg
Some historians consider the Argentine film El Satario , filmed sometime between 1907 and 1912, to be the oldest surviving pornographic film.

Before the abolition of film censorship in the United States and a general acceptance of the production of pornography, porn was an underground phenomenon. Public presentation of such films were itinerant and were via secret exhibitions in brothels or smoker houses; or the films might be rented for private usage. Stag films were an entirely clandestine phenomenon; not until the "porn chic" era of the 1970s would sexually explicit cinema gain any recognition or discussion in mainstream society. Unlike today, the on-screen display of satisfaction, such as male or female orgasm, was not a convention of stag cinema. Instead there was what Linda Williams called the "meat shot", [5] which was a closeup, hardcore depiction of genital intercourse. As there are no direct quotes or oral histories by participants in this underground cinema, film scholars understand what they know of these stag films mainly through written accounts. Stag films persisted for such a great length of time, as Williams argues, simply because they were cut off from more public scrutiny of sexual behavior. [6]

The German film Am Abend , the Argentinian film El Satario and the American film A Free Ride (or A Grass Sandwich), produced between the years 1907 and 1915, are three of the earliest hardcore pornographic films that have been collected at the Kinsey Institute for Research in Sex, Gender, and Reproduction. [7]

Study and analysis

Feminist critiques

Voyeurism

Voyeurism is an obvious theme and main fixture in the codes and conventions of stag cinema. Williams argues that many stag films, including Am Abend and A Free Ride, "incorporate voyeurism into their narratives as strategies both for arousing their characters and for matching the character's "look" with that of the spectator in their beginning sequences." [8] She describes this as a way for the spectator to identify with the male who looks at the female's body within the unfolding narrative. Williams' theory on the discourse of the stag film is that "it oscillates between the impossible direct relation between a spectator and the exhibitionist object he watches in close-up and the ideal voyeurism of a spectator who observes a sexual event in which a surrogate male acts for him." [9]

Queer theory

Homosociality

Professor Thomas Waugh [10] wrote about stag films in the context of homosociality (i.e., same-sex relationships that are not sexual or romantic). He argues that this phenomenon ultimately succeeds in illuminating masculinity through the "symbolic phallus". [11] In his essay, Waugh argues that "the stag films, both on-screen and off-screen, are tenaciously engaged with the homosocial core of masculinity as constructed within American society." [12] Waugh points to the fact that in most cases, these anonymous male artists during the heyday of the stag film avoid showing male organs on-screen, yet off-screen is an all-male audiences with only male organs. In their history of the stag film, Di Lauro and Rabkin (1976) nostalgically speak of the stag film as a platform for social bonding and camaraderie between males. Both Williams and Waugh agree that there is a pressing need for the viewer to identify with the other men in the audience, to prove his masculinity through bonding with other male viewers, in order to escape the homosexual undertone of enjoying watching other men's penises. Waugh would argue that this mentality and this corpus of underground erotic film "exposes the spectrum of male sociality, the experience of having a penis, and being white during the first two-thirds of the 20th century." [13] According to Waugh, stag culture was an arena in which homosocial behaviour reinforced masculinity in men's sexual desires in American pop culture. Waugh also contends that there are a few subversions in this dynamic, describing one film, the cartoon Buried Treasure (c. 1928), as an "overt interrogation of masculinity." [12] Waugh also suggests that this behaviour is shaped by not only by censorship, but also through shame and disavowal. [11]

Filmography

See also

Related Research Articles

Feminist film theory is a theoretical film criticism derived from feminist politics and feminist theory influenced by second-wave feminism and brought about around the 1970s in the United States. With the advancements in film throughout the years feminist film theory has developed and changed to analyse the current ways of film and also go back to analyse films past. Feminists have many approaches to cinema analysis, regarding the film elements analyzed and their theoretical underpinnings.

<span class="mw-page-title-main">Pornographic film</span> Films that present sexually explicit subject matter in order to arouse and satisfy the viewer

Pornographic films (pornos), erotic films, sex films, 18+ films, or also known as blue movie or blue film, are films that present sexually explicit subject matter in order to arouse, fascinate, or satisfy the viewer. Pornographic films present sexual fantasies and usually include erotically stimulating material such as nudity (softcore) and sexual intercourse (hardcore). A distinction is sometimes made between "erotic" and "pornographic" films on the basis that the latter category contains more explicit sexuality, and focuses more on arousal than storytelling; the distinction is highly subjective.

<span class="mw-page-title-main">Hardcore pornography</span> Explicit graphic depictions of sexual acts

Hardcore pornography or hardcore porn is pornography that features detailed depictions of sexual organs or sexual acts such as vaginal, anal, oral or manual intercourse, ejaculation, and fetish play. The term is in contrast with less-explicit softcore pornography. Hardcore pornography usually takes the form of photographs, films, and cartoons. Since the mid-1990s, hardcore pornography has become widely available on the internet, making it more accessible than ever before.

<span class="mw-page-title-main">Pornography in the United States</span>

Pornography has existed since the origins of the United States, and has become more readily accessible in the 21st century. Advanced by technological development, it has gone from a hard-to-find "back alley" item, beginning in 1969 with Blue Movie by Andy Warhol, the Golden Age of Porn (1969–1984) and home video, to being more available in the country and later, starting in the 1990s, readily accessible to nearly anyone with a computer or other device connected to the Internet. The U.S. has no current plans to block explicit content from children and adolescents, as many other countries have planned or proceeded to do.

<span class="mw-page-title-main">Cum shot</span> Depiction of human ejaculation

A cum shot is the depiction of human ejaculation, especially onto another person. The term is usually applied to depictions occurring in pornographic films, photographs, and magazines. Unlike ejaculation in non-pornographic sex, cum shots typically involve ejaculation outside the receiver's body, allowing the viewer to see the ejaculation in progress. Facial cum shots are regularly portrayed in pornographic films and videos, often as a way to close a scene. Cum shots may also depict ejaculation onto another performer's body, such as on the genitals, buttocks, chest or tongue.

<span class="mw-page-title-main">Facial (sexual act)</span> Sexual activity involving ejaculating on the face of another

A facial is a sexual activity in which a man ejaculates semen onto the face of one or more sexual partners. A facial is a form of non-penetrative sex, though it is generally performed after some other means of sexual stimulation, such as vaginal sex, anal sex, oral sex, manual sex or masturbation. Facials are regularly portrayed in pornographic films and videos, often as a way to close a scene.

<span class="mw-page-title-main">Casting couch</span> Soliciting sex for employment in entertainment

The casting couch is a euphemism for the practice of soliciting sexual favors from a job applicant in exchange for employment in the entertainment industry, primarily acting roles. The practice is illegal in the United States. Predominantly male casting directors and film producers use the casting couch to extract sex from aspiring actors in Hollywood, Bollywood, Broadway, and other segments of the industry. The term casting couch originally referred to physical couches in the casting office, but is now a metonym for the phenomenon as a whole. Depictions of casting couch sexual encounters have also become a genre of pornography.

<span class="mw-page-title-main">Ethnic pornography</span> Genre of pornography that depicts a specific ethnic group of performers

Ethnic pornography is a genre of pornography featuring performers of specific ethnic groups, or depictions of interracial sexual activity.

Smart Alec, aka Smart Aleck, is a 1951 pornographic film. The silent short, which is no more than 20 minutes in length and was filmed in black-and-white, was one of the most famous and widely circulated of the early underground pornographic era. It has been called "iconographic", "the best known of all American stag films", and the "apogee of the American stag tradition". The leading actress, then known as Juanita Slusher, a buxom young woman of age 16 who appeared substantially older, later went on to fame as the stripper Candy Barr. Barr was working as a prostitute at the time, and was forced to feature in the film by one of her clients. At the time there was a rumour that the man was Gary Crosby, son of Bing Crosby. It was shot in a Dallas hotel, which was the setting for several other pornographic shorts of the period. Other sources, such as the Internet Movie Database, report that the stag film was shot in San Antonio and the young Juanita was inveigled into appearing in it by a patron of a Dallas strip club where she worked as a cigarette girl and had sex with generous tippers.

Gonzo pornography is a style of pornographic film that attempts to place the viewer directly into the scene. Jamie Gillis is considered to have started the gonzo pornography genre with his On the Prowl series of films.

<i>El Satario</i> 1907 film

El Satario, also known as El Sartorio or ”The Devil”, is the name of one of the earliest surviving pornographic films. Based on the fashions and technology depicted, it was likely produced in Argentina around 1907, and includes possibly the first use of extreme close-ups of genitalia. One author has suggested that it may instead date to 1930s Cuba. It has also been suggested that the film is intended as a parody of Vaslav Nijinsky's ballet Afternoon of a Faun.

<span class="mw-page-title-main">Golden Age of Porn</span> Era of mainstream success for sexually explicit films (1969–1984)

The term "Golden Age of Porn", or "porno chic", refers to a 15-year period (1969–1984) in commercial American pornography, in which sexually explicit films experienced positive attention from mainstream cinemas, movie critics, and the general public. This American period, which had subsequently spread internationally, and that began before the legalization of pornography in Denmark on July 1, 1969, started on June 12, 1969, with the theatrical release of the film Blue Movie directed by Andy Warhol, and, somewhat later, with the release of the 1970 film Mona produced by Bill Osco. These films were the first adult erotic films depicting explicit sex to receive wide theatrical release in the United States. Both influenced the making of films such as 1972's Deep Throat starring Linda Lovelace and directed by Gerard Damiano, Behind the Green Door starring Marilyn Chambers and directed by the Mitchell brothers, 1973's The Devil in Miss Jones also by Damiano, and 1976's The Opening of Misty Beethoven by Radley Metzger, the "crown jewel" of the Golden Age, according to award-winning author Toni Bentley. According to Andy Warhol, his Blue Movie film was a major influence in the making of Last Tango in Paris, an internationally controversial erotic drama film, starring Marlon Brando, and released a few years after Blue Movie was shown in theaters.

<i>Le ménage moderne du Madame Butterfly</i> 1920 film

Le Ménage moderne du Madame Butterfly is a bisexual, hardcore pornographic film from France. It is notable for being the earliest known adult film to incorporate bisexual and homosexual intercourse.

<i>The Surprise of a Knight</i> 1929 film

The Surprise of a Knight is a gay pornographic hardcore film from the United States. Most likely released in 1929, it is notable for being the earliest known American pornographic film to depict exclusively homosexual intercourse.

<span class="mw-page-title-main">Gay pornography</span> Pornography depicting sex acts between males

Gay pornography is the representation of sexual activity between males. Its primary goal is sexual arousal in its audience. Softcore gay pornography also exists; which at one time constituted the genre, and may be produced as beefcake pornography directed toward heterosexual female, homosexual male and bisexual audiences of any gender.

Feminist views on pornography range from total condemnation of the medium as an inherent form of violence against women to an embracing of some forms as a medium of feminist expression. This debate reflects larger concerns surrounding feminist views on sexuality, and is closely related to those on prostitution, BDSM, and other issues. Pornography has been one of the most divisive issues in feminism, particularly in Anglophone (English-speaking) countries. This division was exemplified in the feminist sex wars of the 1980s, which pitted anti-pornography activists against pro-pornography ones.

<i>Am Abend</i> 1910 film

Am Abend is an early 20th century German stag film which was made in 1910. Along with the Argentinian film El Satario and the American film A Free Ride or A Grass Sandwich, it is one of the earliest hardcore pornographic films, produced between the years 1907 and 1915, that have been collected at the Kinsey Institute for Research in Sex, Gender, and Reproduction.

<i>A Free Ride</i> Stag film (ca. 1915)

A Free Ride, also known as A Grass Sandwich, is a stag film of the silent era, considered the earliest extant American hardcore pornographic movie. It depicts a motorist who picks up two women from the roadside and later engages in several sex acts with them. Although most scholars consider A Free Ride a 1915 film, some sources claim that it was produced later. The film's director used a pseudonym and the cast remained anonymous. The filming location is not known, although it may have been produced in New Jersey. Two contradictory theories have emerged regarding the identities of the cast: some sources suggest they were people with low social status, but others assert the opposite. The Kinsey Institute has a print of the film in its collection. A Free Ride was screened at the inauguration of the Museum of Sex. In 2004, Lisa Oppenheim, a New York–based artist, remade the film.

The Virgin with the Hot Pants is a 1924 American stag film. Danuta Zadworna-Fjellestad and film scholar Linda Williams put the production date of this film at 1923–1924. It is the first known pornographic film to use animated cartoons.

The Working Man Trilogy is a landmark American gay pornographic trilogy released in the late 1970s. The films were created and directed by Tim Kincaid under the pseudonym Joe Gage, with Sam Gage serving as producer on all three. The series featured universally masculine, working class male actors engaging in various sexual activities with each other, a notable divergence from the usual masculine/feminine partner roles found in earlier gay porn.

References

  1. Blue Memories Parts 1 & 2 (1984 Betamax, VHS versions) narrated by Jim Holliday
  2. Williams, Linda. Hard Core: Power, Pleasure, and the "Frenzy of the Visible" (PDF). p. 58. Retrieved 18 March 2015.
  3. "Film Archive". The Kinsey Institute. Archived from the original on 12 March 2015. Retrieved 20 March 2015.
  4. Moret, Natalia (December 5, 2010). "La primera vez". Página/12 (in Spanish). Retrieved April 13, 2020.
  5. Williams, Linda. pp. 73, 1999.
  6. Williams, Linda. pp. 84, 1999.
  7. Janet Staiger, Bad women: regulating sexuality in early American cinema, U of Minnesota Press, 1995, ISBN   978-0-8166-2625-0, p.15
  8. Williams, Linda. pp. 68, 1999.
  9. Williams, Linda. pp. 80, 1999.
  10. "Dr. Thomas Waugh, PhD".
  11. 1 2 Waugh, Thomas. pp. 276, 2001.
  12. 1 2 Waugh, Thomas. pp. 277, 2001.
  13. Waugh, Thomas. pp. 278, 2001.

Further reading