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Participatory cinema is a form of participatory media regarding film-making and documentaries, advocated by David MacDougall. In his 1975 essay "Beyond Observational Cinema", MacDougal argued that traditional forms of documentary production evoked passivity from the filmmaker toward the documentary's subjects, and theorized that in participatory cinema, filmmakers could take an active role in their documentaries by directly interacting with their subjects, which can in turn profoundly develop the filmmaker's knowledge thereof. [1]
A documentary film or documentary is a non-fictional motion picture intended to "document reality, primarily for instruction, education or maintaining a historical record". Bill Nichols has characterized the documentary in terms of "a filmmaking practice, a cinematic tradition, and mode of audience reception [that remains] a practice without clear boundaries".
Cinéma vérité is a style of documentary filmmaking developed by Edgar Morin and Jean Rouch, inspired by Dziga Vertov's theory about Kino-Pravda. It combines improvisation with use of the camera to unveil truth or highlight subjects hidden behind reality. It is sometimes called observational cinema, if understood as pure direct cinema: mainly without a narrator's voice-over. There are subtle, yet important, differences between terms expressing similar concepts. Direct cinema is largely concerned with the recording of events in which the subject and audience become unaware of the camera's presence: operating within what Bill Nichols, an American historian and theoretician of documentary film, calls the "observational mode", a fly on the wall. Many therefore see a paradox in drawing attention away from the presence of the camera and simultaneously interfering in the reality it registers when attempting to discover a cinematic truth.
Experimental film or avant-garde cinema is a mode of filmmaking that rigorously re-evaluates cinematic conventions and explores non-narrative forms or alternatives to traditional narratives or methods of working. Many experimental films, particularly early ones, relate to arts in other disciplines: painting, dance, literature and poetry, or arise from research and development of new technical resources.
Interactive cinema tries to give an audience an active role in the showing of movies.
The International Documentary Film Festival Amsterdam (IDFA) is the world's largest documentary film festival held annually since 1988 in Amsterdam, Netherlands.
Sheffield DocFest is an international documentary festival and industry marketplace held annually in Sheffield, England.
The Hot Docs Canadian International Documentary Festival is the largest documentary festival in North America. The event takes place annually in Toronto, Ontario, Canada. The 27th edition of the festival took place online throughout May and June 2020. In addition to the annual festival, Hot Docs owns and operates the Hot Docs Ted Rogers Cinema, administers multiple production funds, and runs year-round screening programs including Doc Soup and Hot Docs Showcase.
Free Cinema was a documentary film movement that emerged in the United Kingdom in the mid-1950s. The term referred to an absence of propagandised intent or deliberate box office appeal. Co-founded by Lindsay Anderson with Karel Reisz, Tony Richardson and Lorenza Mazzetti, the movement began with a programme of three short films at the National Film Theatre, London on 5 February 1956. The programme was such a success that five more programmes appeared under the ‘Free Cinema’ banner before the founders decided to end the series. The last event was held in March 1959. Three of the screenings consisted of work from overseas filmmakers.
Participatory video (PV) is a form of participatory media in which a group or community creates their own film. The idea behind this is that making a video is easy and accessible, and is a great way of bringing people together to explore issues, voice concerns or simply to be creative and tell stories. It is therefore primarily about process, though high quality and accessible films (products) can be created using these methods if that is a desired outcome. This process can be very empowering, enabling a group or community to take their own action to solve their own problems, and also to communicate their needs and ideas to decision-makers and/or other groups and communities. As such, PV can be a highly effective tool to engage and mobilise marginalised people, and to help them to implement their own forms of sustainable development based on local needs.
True/False Film Fest is an annual documentary film festival that takes place in Columbia, Missouri. The Fest occurs on the first weekend in March, with films being shown from Thursday evening to Sunday night. Films are screened at multiple locations around downtown Columbia, including Ragtag Cinema, Jesse Hall, Missouri Theatre Center for the Arts, The Picturehouse, The Blue Note, The Globe, Rhynsburger Theater and the Forrest Theater in the Tiger Hotel. It offers one award each year, the True Vision Award.
An ethnographic film is a non-fiction film, often similar to a documentary film, historically shot by Western filmmakers and dealing with non-Western people, and sometimes associated with anthropology. Definitions of the term are not definitive. Some academics claim it is more documentary, less anthropology, while others think it rests somewhere between the fields of anthropology and documentary films.
Documentary mode is a conceptual scheme developed by American documentary theorist Bill Nichols that seeks to distinguish particular traits and conventions of various documentary film styles. Nichols identifies six different documentary 'modes' in his schema: poetic, expository, observational, participatory, reflexive, and performative. While Nichols' discussion of modes does progress chronologically with the order of their appearance in practice, documentary film often returns to themes and devices from previous modes. Therefore, it is inaccurate to think of modes as historical punctuation marks in an evolution towards an ultimate accepted documentary style. Also, modes are not mutually exclusive. There is often significant overlapping between modalities within individual documentary features. As Nichols points out, "the characteristics of a given mode function as a dominant in a given film…but they do not dictate or determine every aspect of its organization."
The Wedding Camels is an ethnographic film directed by David MacDougall and Judith MacDougall, filmed in 1974 and released in 1980, that examines the negotiations and cultural practices that surround the tradition of the Turkana people of Kenya of giving a bridewealth before a wedding. The film was funded and distributed by the University of California Extension Center for Media.
The Documentary Organization of Canada (DOC) is a non-profit organization representing the interests of independent documentary filmmakers in Canada. Founded as the Canadian Independent Film Caucus (CIFC) in the 1980s Canada.
Ethnocinema, from Jean Rouch’s cine-ethnography and ethno-fictions, is an emerging practice of intercultural filmmaking being defined and extended by Melbourne, Australia-based writer and arts educator, Anne Harris, and others. Originally derived from the discipline of anthropology, ethnocinema is one form of ethnographic filmmaking that prioritises mutuality, collaboration and social change. The practice's ethos claims that the role of anthropologists, and other cultural, media and educational researchers, must adapt to changing communities, transnational identities and new notions of representation for the 21st century.
À St-Henri le cinq septembre is a 1962 National Film Board of Canada (NFB) documentary film directed by Hubert Aquin about the first day of school for children and their families in the working class Montreal district of Saint-Henri. As Aquin was primarily a writer, he worked with a variety of cameramen. The NFB credits 11 on the film—Guy Borremans, Michel Brault, Georges Dufaux, Claude Fournier, Bernard Gosselin, Jean Roy, Claude Jutra, Bernard Devlin, Arthur Lipsett, Don Owen and Daniel Fournier. Caroline Zéau in her book L'Office national du film et le cinéma canadien (1939-2003): éloge de la frugalité states that as many as 28 filmmakers worked on the project, including the entire French production team, with Jacques Godbout reading narration.
Carroll Parrott Blue was an American filmmaker, director and author. Based in Houston, Texas, she was part of the L.A. Rebellion film movement. She was noted for her documentary film and interactive multimedia works, particularly for her project The Dawn at My Back: Memoir of a Black Texas Upbringing. Blue was a research professor at the University of Houston. She worked to preserve and celebrate the history of the African American community in Houston.
Brenda Longfellow is a Canadian filmmaker known for her biographies of female historic figures. Since 2007, Longfellow's focus in her films has been on environmental issues.
David MacDougall is an American-Australian visual anthropologist, academic, and documentary filmmaker, who is known for his ethnographic film work in Africa, Australia, Europe and India. For much of his career he co-produced and co-directed films with his wife, fellow filmmaker Judith MacDougall. In 1972, his first film, To Live with Herds was awarded the Grand Prix "Venezia Genti" at the Venice Film Festival. He has lived in Australia since 1975, and is currently a professor in the Research School of Humanities & the Arts at Australian National University.
Patricia R. Zimmermann was an American festival director, programmer, scholar of home movies, amateur, community, participatory, and orphaned media; documentary and experimental film; film, video and digital history; feminist film theory; transnational political economy and national public policy; and digital cultures theory.