A snuff film, snuff movie, or snuff video is a theoretical type of film, produced for profit or financial gain, that shows, or purports to show, scenes of actual homicide. The victims are supposedly typically lured to their murders by false pretenses and their murder is then filmed and the video depicting it is sold to buyers.
The concept of snuff films became known to the general public during the 1970s, when a conspiracy theory alleged that a clandestine industry was producing such films for profit. The rumor was amplified in 1976 by the release of a film called Snuff , which capitalized on the legend through a disingenuous marketing campaign. But that film, like others on the topic, relied on special effects to simulate murder. According to the fact-checking website Snopes , there has never been a verified example of a genuine commercially produced snuff film. [1] Videos of actual murders (such as beheading videos) have been made available to the public, generally through the Internet: however, those videos have been made and broadcast by the murderers either for their own gratification or for propaganda purposes, and not for financial gain and thus do not qualify, by definition, as a "snuff film". [2]
A snuff film is a movie in a purported genre of films in which a person is actually murdered, though some variations of the definition may include films that show people dying by suicide. According to existing definitions, snuff films can be pornographic and are made for financial gain but are supposedly "circulated amongst a jaded few for the purpose of entertainment". [1] The Collins English Dictionary defines a "snuff movie" as "a pornographic film in which an unsuspecting actress or actor is murdered at the climax of the film"; [3] the Cambridge Dictionary defines it more broadly as "a violent film that shows a real murder". [4]
Horror film magazine Fangoria defined snuff movies as "films in which a person is killed on camera. The death is premeditated, with the purpose of being filmed in order to make money. Often times, there is a sexual aspect to the murder, either on film (as in, a porn scene that ends horribly) or that the final project is used for sexual gratification." Films featuring deaths that are authentic but accidental "are not considered snuff because the deaths were not planned. Other death on video, such as terrorists beheading victims, are done to fulfill an ideology, not to earn money." [5]
Some filmed records of executions and deaths in war exist, but in those cases the death was not specifically staged for financial gain or entertainment. [1] There have been a number of "amateur-made" snuff films available on the Internet. However, such videos are produced by the murderers to make an impact on an audience or for their own satisfaction, and not for financial profit. Some specialized websites show videos of actual killings for profit, as their shock value will attract an audience; but these websites are not operated by the perpetrators of the murders. [2]
According to Snopes , the idea of an actual snuff film "industry" clandestinely producing such "entertainment" for monetary gain is preposterous because "capturing a murder on film would be foolhardy at best. Only the most deranged would consider preserving for a jury a perfect video record of a crime they could go to the executioner for. Even if the murderer stays completely out of the camera's way, too much of who the killer is, how the murder was carried out, and where it took place would be part of such a film, and these details would quickly lead police to the right door. Though someone whose mania has caused them to lose touch with reality might skip over this point, those who are supposedly in the business for the money would be all too aware of this. It doesn't make sense to flirt with the electric chair for the profits derived from a video." [1]
Furthermore, Fangoria has also described the very concept as a "myth" and "a scare tactic, dreamt up by the media to terrify the public." [5]
The noun snuff originally meant the part of a candle wick that has already burned; the verb snuff meant to cut this off, and by extension to extinguish or kill. [6] The word has been used in this sense in English slang for hundreds of years. It was defined in 1874 as a "term very common among the lower orders of London, meaning to die from disease or accident". [7]
Film studies professor Boaz Hagin argues that the concept of films showing actual murders originated decades earlier than is commonly believed, at least as early as 1907. That year, Polish-French writer Guillaume Apollinaire published the short story "A Good Film" about newsreel photojournalists who stage and film a murder due to public fascination with crime news; in the story, the public believes the murder is real but police determine that the crime was faked. [8] Hagin also proposes that the film Network (1976) contains an explicit (fictional) snuff film depiction when television news executives orchestrate the on-air murder of a news anchor to boost ratings.
According to film critic Geoffrey O'Brien, "whether or not commercially distributed 'snuff' movies actually exist, the possibility of such movies is implicit in the stock B-movie motif of the mad artist killing his models, as in A Bucket of Blood (1959), Color Me Blood Red (1965), or Decoy for Terror (1967) also known as Playgirl Killer." [9] Likewise, the protagonist of Peeping Tom (1960) films the murders he commits, though he does so as part of his mania and not for financial gain: a 1979 article in The New York Times described the character's activity as making "private 'snuff' films". [10]
The first known use of the term snuff movie is in a 1971 book by Ed Sanders, The Family: The Story of Charles Manson's Dune Buggy Attack Battalion. This book included the interview of an anonymous one-time member of Charles Manson's "Family", who claimed that the group once made such a film in California, by recording the murder of a woman. However, the interviewee later added that he had not watched the film himself and had just heard rumors of its existence. In later editions of the book, Sanders clarified that no films depicting real murders or murder victims had been found. [1] [11]
During the first half of the 1970s, urban legends started to allege that snuff films were being produced in South America for commercial gain, and circulated clandestinely in the United States. [12] [13]
The idea of movies showing actual murders for profit became more widely known in 1976 with the release of the exploitation film Snuff. [12] [14] [15] This low-budget horror film, loosely based on the Manson murders and originally titled Slaughter, was shot in Argentina by Michael and Roberta Findlay. The film's distribution rights were bought by Allan Shackleton, who eventually found the picture unfit for release and shelved it. Several years later, Shackleton read about snuff films being imported from South America and decided to cash in on the rumor as an attempt to recoup his investment in Slaughter. [12] [13] [16]
Shackleton retitled Slaughter to Snuff and released it with a new ending that purported to depict an actual murder committed on a film set. [13] Snuff's promotional material suggested, without stating outright, that the film featured the real murder of a woman, which amounted to false advertising. [17] [18] The film's slogan read: "The film that could only be made in South America... where life is CHEAP". [19] Shackleton put out false newspaper clippings that reported a citizens group's crusading against the film, [12] and hired people to act as protesters to picket screenings. [12]
Shackleton's efforts succeeded in generating a media frenzy about the film: real feminist and citizens groups eventually started protesting the movie and picketing theaters. [18] [20] [21] As a result, New York District Attorney Robert M. Morgenthau investigated the picture, establishing that it was a hoax. [22] [23] The controversy nevertheless made the film financially profitable. [12] [24]
In subsequent years, more urban legends emerged about snuff movies. Notably, multiple serial killers were rumored to have produced snuff films: however, no such videos were proven to exist. Henry Lee Lucas and his accomplice Otis Toole claimed to have filmed their crimes, but both men were "pathological liars" and the purported films were never found. [5] Charles Ng and Leonard Lake videotaped their interactions with some of their future victims, but not the murders. Lawrence Bittaker and Roy Norris made an audio recording of their encounter with one victim, though not of her death. Likewise, Paul Bernardo and Karla Homolka made videos of Bernardo sexually abusing two victims, but did not film the murders. In all those cases, the recordings were not intended for public consumption and were used as evidence during the murderers' trials. [1]
Over the years, several films were suspected of being "snuff movies", though none of these accusations turned out to be true. A similar controversy concerned the filming of the video for the 1989 song "Down in It" by Nine Inch Nails, in which Trent Reznor acted in a scene which ended with the implication that Reznor's character had fallen off a building and died. To film the scene, a camera was tied to a balloon with ropes. Minutes after filming started, the ropes snapped and the balloons and camera flew away, eventually landing on a farmer's field in Michigan. The farmer later handed it to the FBI, who began investigating whether the footage was a snuff film portraying a person committing suicide. [25] [26] The FBI identified Reznor and the investigation ended when it was confirmed that Reznor was alive and the footage was not related to crime. [25] [27] [28]
The advent of the Internet, by allowing anyone to broadcast self-made videos to an international audience, also changed the means of production of films that may be categorized as "snuff". There have been several cases of murders being filmed by their perpetrators and later finding their way online. These include videos made by Mexican cartels or jihadist groups, at least one of the videos shot by the Dnepropetrovsk maniacs in mid-2000s Ukraine, the video shot by Luka Magnotta in 2012, the video shot by Vester Lee Flanagan II in 2015, as well as cases of livestreamed murders, including videos made by mass shooters. [29] [30] [31] [32]
Author Steve Lillebuen, who wrote a book on the Magnotta case, commented that social media had created a new trend in crime where killers who crave an audience can become "online broadcasters" by showing their crimes to the world. [33] [34]
Fangoria commented that Magnotta's 2012 video, which showed him mutilating the corpse of his victim, was the closest thing in existence to an actual snuff movie, especially as Magnotta had done some crude editing and used a song as a soundtrack, which amounted to minimal production values. However, it did not show the murder itself and was originally published to attract attention and not for monetary gain. [5] The charges of which Magnotta was found guilty included "publishing obscene materials". [35] In 2016, the owner of Bestgore.com, the website that originally hosted Magnotta's video, pleaded guilty to an obscenity charge and was sentenced to a six-month conditional sentence, half of which was served under house arrest. [36]
Since the concept became familiar to the general public, snuff films being made for profit or entertainment have been used as a core plot element or at least mentioned in numerous works of fiction, including the 1979 films Hardcore and Bloodline , and Bret Easton Ellis's 1985 novel Less than Zero . The making or discovery of one or several snuff films is the premise of various horror, thriller or crime films, such as Last House on Dead End Street (1977), Videodrome (1983), Tesis (1996), 8mm (1999), Vacancy (2007), Snuff 102 (2007), A Serbian Film (2010), Sinister (2012), The Counselor (2013), Luther: The Fallen Sun (2023), and the episode "The Devil of Christmas" (2016) in the black comedy series Inside No. 9 . The 2003 video game Manhunt sees the main character being forced to participate in a series of snuff films to guarantee his freedom. The 2005 video game Grand Theft Auto: Liberty City Stories features a mission titled "Snuff", where the main character kills a few gangsters while unknowingly being filmed for a snuff movie by a third party, which may be a reference to Manhunt . Also, pretend snuff porn is sometimes filmed as a fetish.
Several horror films such as Cannibal Holocaust (1980) and August Underground (2001) have depicted "snuff movie" situations, coupled with found footage aesthetics used as a narrative device. Though some of these films have generated controversy as to their nature and content, none were, nor have officially purported to be, actual snuff movies.
The 1978 pseudo-documentary film Faces of Death, which spawned several sequels, is one of the films most commonly associated with the "snuff movie" concept, even though it was not produced by murderers nor clandestinely distributed. Purporting to be an educational film about death, it mixed footage of actual deadly accidents, suicides, autopsies, or executions, with "outright fake scenes" obtained with the help of special effects. [1]
The first two films in the Japanese Guinea Pig series, Guinea Pig: Devil's Experiment and Guinea Pig 2: Flower of Flesh and Blood (both released in 1985) are designed to look like snuff films; the video is grainy and unsteady, as if recorded by amateurs, and extensive practical and special effects are used to imitate such features as internal organs and graphic wounds. The sixth film in the series, Mermaid in a Manhole (1988), allegedly served as an inspiration for Japanese serial killer Tsutomu Miyazaki, who murdered several preschool girls in the late 1980s. [37]
In 1991, actor Charlie Sheen became convinced that Flower of Flesh and Blood depicted an actual homicide and contacted the FBI. The FBI initiated an investigation but closed it after the series' producers released a "making of" film demonstrating the special effects used to simulate the murders. [38]
The Italian director Ruggero Deodato was charged after rumors that the depictions of the killing of the main actors in his film Cannibal Holocaust (1980) were real. He was able to clear himself of the charges after the actors made an appearance in court and on television. [39]
Other than graphic gore, the film contains several scenes of sexual violence and the genuine deaths of six animals onscreen and one off screen, issues which find Cannibal Holocaust in the midst of controversy to this day. It has also been claimed that Cannibal Holocaust is banned in over 50 countries, [40] although this has never been verified. In 2006, Entertainment Weekly magazine named Cannibal Holocaust as the 20th most controversial film of all time. [41]
This trilogy of horror films, which depict graphic tortures and murders, is shot as if it were amateur footage made by a serial killer and his accomplices. In 2005, director and lead actor Fred Vogel, who was traveling with copies of the first two films to attend a horror film festival in Canada, was arrested by Canadian customs pending charges of transporting obscene materials into the country. The charges were eventually dropped after Vogel had spent ten hours in custody. [42]
A shock site is a website that is intended to be offensive or disturbing to its viewers, though it can also contain elements of humor or evoke sexual arousal. Shock-oriented websites generally contain material that is pornographic, scatological, racist, antisemitic, sexist, graphically violent, insulting, vulgar, profane, or otherwise of some other provocative nature. Websites that are primarily fixated on real death and graphic violence are particularly referred to as gore sites. Some shock sites display a single picture, animation, video clip or small gallery, and are circulated via email or disguised in posts to discussion sites as a prank. Steven Jones distinguishes these sites from those that collect galleries where users search for shocking content, such as Rotten.com. Gallery sites can contain beheadings, execution, electrocution, suicide, murder, stoning, torching, police brutality, hangings, terrorism, cartel violence, drowning, vehicular accidents, war victims, rape, necrophilia, genital mutilation and other sexual crimes.
Snuff is a 1976 splatter film directed by Michael Findlay and Horacio Fredriksson. Originally an exploitation film loosely based on the 1969 murders committed by the Manson Family, it is most notorious for being falsely marketed as if it were an actual snuff film. The controversy about the film was deliberately manufactured to attract publicity: it prompted an investigation by the New York County District Attorney, who determined that the murder shown in the film was fake. This picture contributed to the urban legend of snuff films, although the concept did not originate with it.
Broken is a 1993 horror musical short film and long-form music video filmed and directed by Peter Christopherson. It is based on an idea by Trent Reznor, founder of industrial rock band Nine Inch Nails, and is a companion piece to the 1992 Nine Inch Nails EP Broken.
Cannibal Holocaust is a 1980 Italian cannibal film directed by Ruggero Deodato and written by Gianfranco Clerici. It stars Robert Kerman as Harold Monroe, an anthropologist who leads a rescue team into the Amazon rainforest to locate a crew of filmmakers that have gone missing while filming a documentary on local cannibal tribes.
An exploitation film is a film that tries to succeed financially by exploiting current trends, niche genres, or lurid content. Exploitation films are generally low-quality "B movies", though some set trends, attract critical attention, become historically important, and even gain a cult following.
Ruggero Deodato was an Italian film director, screenwriter, and actor.
Cannibal films, alternatively known as the cannibal genre or the cannibal boom, are a subgenre of horror films made predominantly by Italian filmmakers during the 1970s and 1980s. This subgenre is a collection of graphically violent movies that usually depict cannibalism by primitive, Stone Age natives deep within the Asian or South American rainforests. While cannibalism is the uniting feature of these films, the general emphasis focuses on various forms of shocking, realistic and graphic violence, typically including torture, rape and genuine cruelty to animals. This subject matter was often used as the main advertising draw of cannibal films in combination with exaggerated or sensational claims regarding the films' reputations.
Michael Findlay was an American filmmaker, producer and screenwriter. Along with his wife Roberta, Findlay created numerous low-budget Z movies in the 1960s and 1970s. They have been described as "the most notorious filmmakers in the annals of sexploitation".
Graphic violence refers to the depiction of especially vivid, brutal and realistic acts of violence in visual media such as film, television, and video games. It may be real, simulated live action, or animated.
Ghostface is a fictional identity that is adopted by the primary antagonists of the Scream franchise. The figure was originally created by Kevin Williamson, and is primarily mute in person but voiced over the phone by Roger L. Jackson, regardless of who is behind the mask. The disguise has been adopted by various characters in the movies and in the third season of the television series.
Extreme cinema is a subgenre used for films distinguished by its use of excessive sex and violence, and depiction of extreme acts such as mutilation and torture. The rising popularity of Asian films in the 21st century has contributed to the growth of extreme cinema, although extreme cinema is still considered to be a horror film-based genre. Being a relatively recent genre, extreme cinema is controversial and widely unaccepted by the mainstream media. Extreme cinema films target a specific and small audience group.
Cannibalism, the act of eating human flesh, is a recurring theme in popular culture, especially within the horror genre, and has been featured in a range of media that includes film, television, literature, music and video games. Cannibalism has been featured in various forms of media as far back as Greek mythology. The frequency of this theme has led to cannibal films becoming a notable subgenre of horror films. The subject has been portrayed in various different ways and is occasionally normalized. The act may also be used in media as a means of survival, an accidental misfortune, or an accompaniment to murder. Examples of prominent artists who have worked with the topic of cannibalism include William Shakespeare, Voltaire, Bret Easton Ellis, and Herschell Gordon Lewis.
William "Bill" Sage III is an American actor. He is known for his collaborations with director Hal Hartley. Sage has appeared in more than 90 movies, most notable American Psycho (2000), We Are What We Are (2013), Every Secret Thing (2014), and Wrong Turn (2021).
The Amityville haunting is a modern folk story based on the true crimes of Ronald DeFeo Jr. On November 13, 1974, DeFeo shot and killed six members of his family at 112 Ocean Avenue, Amityville, on the south shore of Long Island. He was convicted of second-degree murder in November 1975. In December 1975, George and Kathy Lutz and their three children moved into the house. After 28 days, the Lutzes left the house, claiming to have been terrorized by paranormal phenomena while living there. The house became the subject of numerous investigations by paranormal researchers, journalists, and skeptics, including Ed and Lorraine Warren. These events served as the historical basis for Jay Anson's 1977 novel The Amityville Horror, which was followed by a number of sequels and was adapted into a film of the same name in 1979. Since then, many films have been produced that draw explicitly, to a greater or lesser extent, from these historical and literary sources. As Amityville is a real town and the stories of DeFeo and the Lutzes are historical, there can be no proprietary relationship to the underlying story elements associated with the Amityville haunting. As a result of this, there has been no restriction on the exploitation of the story by film producers, which is the reason that most of these films share no continuity, were produced by different companies, and tell widely varying stories.
A copycat crime is a criminal act that is modeled after or inspired by a previous crime. It notably occurs after exposure to media content depicting said crimes, and/or a live criminal model.
Francesca Ciardi is an Italian film actress.
Killing for Culture: An Illustrated History of Death Film from Mondo to Snuff (1994) is the first book in the Creation Cinema series and deals with death in film and media.
Found footage is a cinematic technique in which all or a substantial part of the work is presented as if it were film or video recordings recorded by characters in the story, and later "found" and presented to the audience. The events on screen are typically seen through the camera of one or more of the characters involved, often accompanied by their real-time, off-camera commentary. For added realism, the cinematography may be done by the actors themselves as they perform, and shaky camera work and naturalistic acting are routinely employed. The footage may be presented as if it were "raw" and complete or as if it had been edited into a narrative by those who "found" it.
In May 2012, Jun Lin, a Chinese university student, was fatally stabbed and dismembered in Montreal, Canada, by Luka Rocco Magnotta, who then mailed Lin's hands and feet to elementary schools and federal political party offices. After a video that showed Magnotta mutilating Lin's corpse was posted online, Magnotta fled Canada, becoming the subject of an Interpol Red Notice and prompting an international manhunt. In June 2012, he was apprehended in Berlin.
Guinea Pig 2: Flower of Flesh and Blood is a 1985 Japanese splatter horror film written and directed by Hideshi Hino. The second film in the Guinea Pig film series, it is based on a manga by Hino, and stars Hiroshi Tamura and Kirara Yūgao. The film's plot concerns a man dressed as a samurai who drugs and kidnaps a woman, and proceeds to take her to his home, where he dismembers her and adds her body parts to a collection.
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