Public execution

Execution of Louis XVI, copperplate engraving, 1793

A public execution is a form of capital punishment which "members of the general public may voluntarily attend." ^[1] This definition excludes the presence of only a small number of witnesses called upon to assure executive accountability. ^[2] The purpose of such displays has historically been to deter individuals from defying laws or authorities. Attendance at such events was historically encouraged and sometimes even mandatory.

Most countries have abolished the death penalty entirely, either in law or in practice. ^[3] While today most countries regard public executions with distaste, they have been practiced at some point in history nearly everywhere. ^[4] At many points in the past, public executions were preferred to executions behind closed doors because of their capacity for deterrence. ^[5] However, the actual efficacy of this form of terror is disputed. ^[6] They also allowed the convicted the opportunity to make a final speech, gave the state the chance to display its power in front of those who fell under its jurisdiction, and granted the public what was considered to be a great spectacle. ^[7] Public executions also permitted the state to project its superiority over political opponents. ^{[7] [5]} People were publicly executed so that the public could see the consequences of committing a crime.

Ancient era

The Crucifixion of Jesus, as depicted by James Tissot

People were crucified in ancient Macedonia, Persia, Jerusalem, Phoenicia, Rome, and Carthage. ^[8]

China

Public executions were common in China from at least the Tang Dynasty. ^[9]

Medieval period

Medieval Islam

There are reports of public executions in early Islam. ^{[10] [ where? ]}

Medieval Europe

Documented public executions date back to at least the late medieval period, and peaked in the later sixteenth century. ^[4] This peak was due in part to the witch trials of the early modern period. In the late Middle Ages, executioners used increasingly brutal methods designed to inflict pain on the victim while still alive and to generate a spectacle in order to deter others from committing crimes. The cruelty of the mode of execution (including the amount victims were tortured before the actual execution) was also more or less extreme depending on the crime itself. ^[11] Punishments often invoked the "purifying" powers of earth (burial), water (drowning), and fire (burning alive). Victims were also decapitated, quartered, hanged, and beaten. ^[12] Bodies or body parts were often displayed in public places and authorities took pains to ensure that remains would stay visible for as long as possible. ^{[13] [4]}

However, the death penalty was not used in all parts of Europe. Vladimir the Great abolished the death penalty in Kievan Rus' following his conversion to Christianity in 988.

Modern period

Africa

Liberia

The public hanging of the Harper Seven in Liberia in 1979

During the 1970s, Liberian president William Tolbert used public hangings as a deterrent against crime, with sixteen convicted murderers hanged between 1971 and 1979. The public execution of the Harper Seven in 1979 over a series of witchcraft-related ritual murders attracted particular attention. ^[14]

Asia

According to Amnesty International, in 2012 "public executions were known to have been carried out in Iran, North Korea, Saudi Arabia and Somalia." ^[15] Amnesty International does not include Syria, Afghanistan, and Yemen in their list of public execution countries, but there have been reports of public executions carried out there by state and non-state actors, such as ISIL. ^{[16] [17] [18]}

Iran

Further information: Public executions in Iran

2013 public hanging of the murderer Ali Mohammadzadeh in Iran

Kuwait

Kuwait has sometimes executed people in public. The prisoners are taken to the gallows and once a senior police officer gives the signed warrant, the prisoners are hanged. ^[19]

Amnesty International's Interim Deputy Director for the Middle East and North Africa, Rawya Rageh, criticized Kuwait's execution of five individuals, including one for a drug-related offense, as a return to executions with "vigour," urging the establishment of a moratorium on executions towards abolishing the death penalty. The executions were announced on 27 July 2023, after a pause of five years starting from 2017. ^[20]

North Korea

Further information: Public executions in North Korea

Europe

During the seventeenth century, the use of premortem torture decreased; instead bodies were desecrated after death and for display purposes. ^[4] By the beginning of the eighteenth century, the number of capital punishments in Western Europe had fallen by about 85% from the previous century as the legal system shifted toward one that considered human rights as well as a more rational approach to criminal justice that centered around identifying the best methods for deterrence. ^{[4] [21]} However, there were several resurgences throughout the eighteenth and nineteenth centuries, especially during times of social unrest. ^[4] Executions were condemned by eighteenth-century Enlightenment thinkers like Jeremy Bentham and Cesare Beccaria. ^[22] Enlightenment thinkers were not universally opposed to public executions—many anatomists found executions useful because they supplied healthy body parts to study and experiment on. ^[23] People also found postmortem torture (which was typically part of a public execution) disrespectful to the dead and believed that it could prevent the victim from getting into heaven. ^{[24] [4]}

Public garroting of 23-year-old Juan Oliva Moncusí  [ es ], on 4 January 1879 at the Campo de Guardias in Madrid, for having attempted to assassinate  [ es ] the King of Spain Alfonso XII.

The first modern abolition of capital punishment was in Tuscany in 1786.^{[ citation needed ]}

In Europe, the 19th and early 20th centuries saw a shift away from the spectacle of public capital punishment and toward private executions and the deprivation of liberty (e.g. incarceration, probation, community service, etc.). ^[25] This coincided with a general tendency to shield all death from public view. ^[26]

France

In France, authorities continued public executions up until 1939. ^[25] Executions were made private after a secret film of serial killer Eugen Weidmann's death by guillotine emerged and scandalized the process. Disturbing reports emerged of spectators soaking up Weidmann's blood in rags for souvenirs, and in response President Albert Lebrun banned public executions in France for "promoting baser instincts of human nature." ^[27]

Germany

Nazi Germany utilized public execution by hanging, shooting, and decapitation. ^[28]

United Kingdom

In Great Britain, 1801 saw the last public execution at Tyburn Hill, after which all executions in York took place within the walls of York Castle (but still publicly) so that "the entrance to the town should not be annoyed by dragging criminals through the streets." ^[29] In London, those sentenced to death at the Old Bailey would remain at Newgate Prison and wait for their sentences to be carried out in the street. As at Tyburn, the crowds who would come to watch continued to be large and unruly. The last public execution in Great Britain occurred in 1868, ^[25] after which capital punishment was carried out in the privacy of prisons.

North America

United States

The last public execution in the United States occurred in 1936. ^[25] As in Europe, the practice of execution was moved to the privacy of chambers. Viewing remains available for those related to the person being executed, victims' families, and sometimes reporters.

Frances Larson wrote in her 2014 book Severed: A History of Heads Lost and Heads Found:

"For as long as there were public executions, there were crowds to see them. In London in the early 19th century, there might have been 5,000 to watch a standard hanging, but crowds of up to 100,000 came to see a famous felon killed. The numbers hardly changed over the years. An estimated 20,000 watched Rainey Bethea hang in 1936, in what turned out to be the last public execution in the U.S." ^[30]

In the US, members of the public can visit the jail where an execution is about to take place. ^[31]

Oceania

Australia

Illustration of the public execution of convicted murderer John Knatchbull in Sydney in 1844

During the Australian colonial period, public executions continued until the second half of the 19th century, largely coinciding with the end of the convict era. They were abolished by the colonies of New South Wales (including present-day Queensland), Van Diemen's Land (present-day Tasmania) and Victoria in 1855, by South Australia in 1858, and by Western Australia in 1871. ^[32] Public executions of Indigenous offenders continued in some jurisdictions in violation of the legislation. ^[33]

In South Australia and Western Australia, public executions were subsequently reintroduced solely for Indigenous Australian offenders, in 1861 and 1875 respectively, on the basis that they were needed as a deterrent against frontier violence against white settlers. ^{[34] [35]} Public executions for Indigenous offenders were not formally abolished until 1971 in South Australia and 1952 in Western Australia, respectively, although the provisions of the criminal codes were long considered dormant. ^[36] The last public execution in Western Australia took place in February 1892, where three Indigenous men convicted of murder were hanged at the scene of the crime near Halls Creek, Western Australia, in front of around 70 witnesses. ^[37]

New Zealand

Public executions were abolished in New Zealand by the Executions of Criminals Act 1858, which specified that executions had to be carried out "within the walls or the enclosed yard of some gaol, or within some other enclosed space". ^[38] The act came into force on 3 June 1858, three months after the country's last public hanging in central Auckland. ^[39]

Papua New Guinea

In the Australian-administered Territory of New Guinea, legally a League of Nations mandate after 1920, public executions were used as a "tool of government". In 1933, a district officer reported that two executions in New Britain had been carried out before crowds of hundreds of people, and that "execution of the murderers on the spot has done much to make these natives fall in with the wishes of the government". ^[40]

Following the Japanese occupation of New Guinea, 22 New Guinean civilians convicted of collaboration offences – members of the Orokaiva people – were publicly executed by the Australian New Guinea Administrative Unit (ANGAU) in 1943 and 1944. ^[41] The hangings were intended as a deterrent against other prospective collaborationists, with the offenders "hung two at a time from early in the morning until late in the afternoon in front of thousands of local people". ^[42]

See also

• Public executions in Iran
• Public executions in North Korea

References

1. Hood, Roger. "Capital punishment". Encyclopedia Britannica . Encyclopedia Britannica, Inc. Retrieved 3 October 2018.
2. Blum, Steven A. (Winter 1992). "Public Executions: Understand the "Cruel and Unusual Punishments" Clause" (PDF). Hastings Constitutional Law Quarterly. 19 (2): 415. Archived from the original (PDF) on 2014-03-26.
3. Tonry, Michael H. (2000). The Handbook of Crime & Punishment. Oxford University Press. ISBN   978-0-19-514060-6.
4. Ward, Richard (2015), Ward, Richard (ed.), "Introduction: A Global History of Execution and the Criminal Corpse", A Global History of Execution and the Criminal Corpse, Wellcome Trust–Funded Monographs and Book Chapters, Basingstoke (UK): Palgrave Macmillan, ISBN   978-1-137-44401-1, PMID   27559562 , retrieved 2022-09-19
5. Garland, David. Meranze, Michael. McGowen, Randall (2011). America's death penalty : between past and present. New York University Press. ISBN   978-0-8147-3266-3. OCLC   630468201.
6. McKenzie, Andrea Katherine (2007). Tyburn's martyrs : execution in England, 1675-1775. Hambledon Continuum. ISBN   978-1-84725-171-8. OCLC   255621799.
7. Cawthorne, Nigel (2006). Public Executions: From Ancient Rome to the Present Day. Chartwell Books. pp.  6–7. ISBN   978-0-7858-2119-9.
8. Plutarch (1916). "Lives. Fabius Maximus". Digital Loeb Classical Library. doi:10.4159/dlcl.plutarch-lives_fabius_maximus.1916 . Retrieved 2022-09-19.
9. Benn, Charles D. (2004). China's golden age everyday life in the Tang dynasty. Oxford University Press. ISBN   0-19-517665-0. OCLC   845680499.
10. "Welcome to Encyclopaedia Iranica". iranicaonline.org. Retrieved 2022-09-19.
11. Royer, Katherine (2015-10-06). The English Execution Narrative, 1200–1700. doi:10.4324/9781315654676. ISBN   9781317319788.
12. van., Dülmen, Richard (1991). Theatre of horror : crime and punishment in early modern Germany. Basil Blackwell. ISBN   0-7456-0616-4. OCLC   229423501.
13. Ruff, Julius R.; Spierenburg, Pieter (June 1986). "The Spectacle of Suffering: Executions and the Evolution of Repression; From a Preindustrial Metropolis to the European Experience". The American Historical Review. 91 (3): 652. doi:10.2307/1869169. ISSN   0002-8762. JSTOR   1869169.
14. van der Kraaij, Fred. "The Maryland Ritual Murders: After the Hanging". Liberia Past and Present. Retrieved 29 September 2024.
15. Rogers, Simon; Chalabi, Mona (2013-12-13). "Death penalty statistics, country by country". The Guardian . Retrieved 2015-12-13.
16. "ISIS extremist reportedly kills his mother in public execution in Syria". Fox News. 2016-01-08. Retrieved 2016-05-30.
17. "ISIS Fast Facts". Cable News Network . Turner Broadcasting System, Inc. 3 September 2018. Retrieved 9 October 2018.
18. "Video: Taliban shoot woman 9 times in public execution as men cheer". CNN. 2012-07-09. Retrieved 2016-05-30.
19. "Kuwait executes three for murder (WARNING GRAPHIC IMAGES)". 2 April 2013. Retrieved 2024-02-08.
20. "Kuwait: Five hanged as Kuwait continues execution spree into second year". Amnesty International. 2023-07-28. Retrieved 2023-07-31.
21. Maestro, Marcello (1973). "A Pioneer for the Abolition of Capital Punishment: Cesare Beccaria". Journal of the History of Ideas. 34 (3): 463–468. doi:10.2307/2708966. ISSN   0022-5037. JSTOR   2708966.
22. Bedau, Hugo (1983-01-01). "Bentham's Utilitarian Critique of the Death Penalty". Journal of Criminal Law and Criminology. 74 (3): 1033–1065. doi:10.2307/1143143. JSTOR   1143143.
23. Marland, Hilary; Richardson, Ruth (February 1990). "Death, Dissection, and the Destitute". The American Historical Review. 95 (1): 119–120. doi:10.2307/2163011. ISSN   0002-8762. JSTOR   2163011. PMC   5379396 .
24. BANNER, STUART (2009-06-30). The Death Penalty. Harvard University Press. doi:10.2307/j.ctvjght8w. ISBN   978-0-674-02051-1.
25. William J. Chambliss (2011). Corrections. SAGE Publications. pp. 4–5. ISBN   978-1452266435.
26. Chambliss, William J. (2011-05-03). Corrections. SAGE Publications. ISBN   978-1-4522-6643-5.
27. Steiker, Carol S.; Steiker, Jordan M. (2019). Comparative Capital Punishment. Edward Elgar Publishing. p. 167. ISBN   978-1-78643-325-1.
28. Dandō, Shigemitsu (1997). The Criminal Law of Japan: The General Part. F.B. Rothman. ISBN   978-0-8377-0653-5.
29. "Executions in York: History of York". www.historyofyork.org.uk. Retrieved 2020-04-13.
30. Larson, Frances (November 2014). "Very Short Book Excerpt: The Allure of Execution". The Atlantic (This passage was adapted from the book 'Severed: A History of Heads Lost and Heads Found.'). p. 27.
31. Cameron, Claire (2020-12-12). "'There's nothing to prepare you': what it's like to witness an execution". the Guardian. Retrieved 2022-12-02.
32. Anderson, Steven (2016). Death of a Spectacle: The Transition from Public to Private Executions in Colonial Australia (PDF) (Ph.D. thesis). University of Adelaide. p. 5.
33. Lennan and Williams (2012). "The Death Penalty in Australian Law" (PDF). Australasian Legal Information Institute. Sydney Law Review. p. 665. Archived (PDF) from the original on 16 November 2019.
34. Anderson 2016, p. 106.
35. Anderson 2016, pp. 113–114.
36. Anderson 2016, p. 118.
37. Anderson 2017, p. 117. sfn error: no target: CITEREFAnderson2017 (help)
38. "Execution of Criminals Act 1858 (21 and 22 Victoriae 1858 No 10)". New Zealand Legal Information Institute. Archived from the original on 6 October 2012.
39. Derby, Mark (2020). Rock College: An unofficial history of Mount Eden Prison. Massey University Press. ISBN   978-0-9951318-5-9.
40. Finnane, Mark (2022). "'Upholding the Cause of Civilization': The Australian Death Penalty in War and Colonialism". International Journal for Crime, Justice and Social Democracy. 11 (3): 26. doi:10.5204/ijcjsd.2473. hdl: 10072/418380 .
41. Finnane 2022, p. 27.
42. Johnson, R. Wally (2020). Roars from the Mountain: Colonial Management of the 1951 Volcanic Disaster at Mount Lamington. Pacific Series. ANU Press. p. 58. ISBN   9781760463557. JSTOR   j.ctv103xdsm.