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French impressionist cinema (also known as first avant-garde or narrative avant-garde) refers to a group of French films and filmmakers of the 1920s.
Film scholars have had much difficulty in defining this movement or for that matter deciding whether it should be considered a movement at all. David Bordwell has attempted to define a unified stylistic paradigm and set of tenets. [1] Others, namely Richard Abel, criticize these attempts and group the films and filmmakers more loosely, based on a common goal of "exploration of the process of representation and signification in narrative film discourse." [2] Still others such as Dudley Andrew would struggle with awarding any credibility at all as "movement". [3]
Based on David Bordwell's family resemblance model: [4]
However, even Marcel L’Herbier, one of the chief filmmakers associated with the movement, admitted to an ununified theoretical stance: "None of us – Dulac, Epstein, Delluc or myself – had the same aesthetic outlook. But we had a common interest, which was the investigation of that famous cinematic specificity. On this we agreed completely." [5]
Richard Abel's re-evaluation of Bordwell's analysis sees the films as a reaction to conventional stylistic and formal paradigms, rather than Bordwell's resemblance model. Thus Abel refers to the movement as the Narrative Avant-Garde. He views the films as a reaction to narrative paradigm found in commercial filmmaking, namely that of Hollywood, and is based on literary and generic referentiality, narration through intertitles, syntactical continuity, a rhetoric based on verbal language and literature, and a linear narrative structure, [6] then subverts it, varies it, deviates from it.
The movement is also often credited with the origins of film criticism and Louis Delluc is often cited as the first film critic. The movement published journals and periodicals reviewing recent films and discussing trends and ideas about cinema.
Cine-clubs were also formed by filmmakers and enthusiasts, which screened hand picked films: select American fare, German and Swedish films, but most often films made by the members of the clubs themselves.
The narrative avant-garde did have a theoretical base, although its divergent articulation by different writer-filmmakers has confused the issue to a certain extent. Much of it is an extension of Symbolist poetics that posit a realm beyond matter and our immediate sense experience that art and the artist attempt to reveal and express. [7] Bordwell goes on to point out the massive holes in this theorization, that the true nature of reality and experience are never established. Holes aside, the narrative avant-garde explores the perception of the reality, and does so through two main concepts: subjectivity and photogénie. Neither of these terms is easily explainable, if at all, but that is part of the point — for these filmmakers explored an unattainable understanding that can only be reached for. French impressionism destabilized familiar or objective ways of seeing, creating new dynamics of human perception. Using strange and imaginative effects, it altered traditional views and aimed to question the norm of the film industry at the time.
Through the properties noted above in Bordwell's stylistic paradigm, filmmakers sought to portray the internal state of the character or characters and in some of the later and more complex films attempt to bring the audience into the equation as subjective participant.
Photogénie occurs at the meeting of the profilmic (what is in front of the camera) and the mechanical and the filmmaker. It is above all a defamiliarization of the spectator with what appears on screen. It is a property that cannot be found in "reality" itself, a camera that is simply switched on does not record it, and a filmmaker cannot simply point it out. As Aitken summarizes, "…fully realized photogénie could only be manifested when its latent power was employed to express the vision of the film-maker, so that the inherent poetry of the cinema could be harnessed, and developed in a revelatory manner by the auteur". [8] However, the narrative avant-garde lacked a theoretical and philosophical base upon which these notions rest and thus the concept of photogénie is always on the edge of an inexplicable mysticism that many critics cannot accept.
Film theory is a set of scholarly approaches within the academic discipline of film or cinema studies that began in the 1920s by questioning the formal essential attributes of motion pictures; and that now provides conceptual frameworks for understanding film's relationship to reality, the other arts, individual viewers, and society at large. Film theory is not to be confused with general film criticism, or film history, though these three disciplines interrelate.
The Life and Death of 9413: a Hollywood Extra is a 1928 American silent experimental short film co-written and co-directed by Robert Florey and Slavko Vorkapić. Considered a landmark of American avant-garde cinema, it tells the story of a man who comes to Hollywood with dreams of becoming a star; he fails and becomes dehumanized, with studio executives reducing him to the role of an extra and writing the number "9413" on his forehead.
Film style refers to recognizable cinematic techniques used by filmmakers to create specific value in their work. These techniques can include all aspects of film language, including: sound design, mise-en-scène, dialogue, cinematography, editing, or direction.
The New Wave, also called the French New Wave, is a French art film movement that emerged in the late 1950s. The movement was characterized by its rejection of traditional filmmaking conventions in favor of experimentation and a spirit of iconoclasm. New Wave filmmakers explored new approaches to editing, visual style, and narrative, as well as engagement with the social and political upheavals of the era, often making use of irony or exploring existential themes. The New Wave is often considered one of the most influential movements in the history of cinema.
Laura Mulvey is a British feminist film theorist and filmmaker. She was educated at St Hilda's College, Oxford. She is currently professor of film and media studies at Birkbeck, University of London. She previously taught at Bulmershe College, the London College of Printing, the University of East Anglia, and the British Film Institute.
Experimental film or avant-garde cinema is a mode of filmmaking that rigorously re-evaluates cinematic conventions and explores non-narrative forms or alternatives to traditional narratives or methods of working. Many experimental films, particularly early ones, relate to arts in other disciplines: painting, dance, literature and poetry, or arise from research and development of new technical resources.
Deep focus is a photographic and cinematographic technique using a large depth of field. Depth of field is the front-to-back range of focus in an image, or how much of it appears sharp and clear. In deep focus, the foreground, middle ground, and background are all in focus.
Germaine Dulac was a French filmmaker, film theorist, journalist and critic. She was born in Amiens and moved to Paris in early childhood. A few years after her marriage she embarked on a journalistic career in a feminist magazine, and later became interested in film. With the help of her husband and friend she founded a film company and directed a few commercial works before slowly moving into Impressionist and Surrealist territory. She is best known today for her Impressionist film, La Souriante Madame Beudet, and her Surrealist experiment, La Coquille et le Clergyman. Her career as filmmaker suffered after the introduction of sound film and she spent the last decade of her life working on newsreels for Pathé and Gaumont.
Jean Epstein was a French filmmaker, film theorist, literary critic, and novelist. Although he is remembered today primarily for his adaptation of Edgar Allan Poe's The Fall of the House of Usher, he directed three dozen films and was an influential critic of literature and film from the early 1920s through the late 1940s. He is often associated with French Impressionist Cinema and the concept of photogénie.
Louis Delluc was an Impressionist French film director, screenwriter and film critic.
Cinema of Europe refers to the film industries and films produced in the continent of Europe.
Marcel L'Herbier was a French filmmaker who achieved prominence as an avant-garde theorist and imaginative practitioner with a series of silent films in the 1920s. His career as a director continued until the 1950s and he made more than 40 feature films in total. During the 1950s and 1960s, he worked on cultural programmes for French television. He also fulfilled many administrative roles in the French film industry, and he was the founder and the first President of the French film school Institut des hautes études cinématographiques (IDHEC).
National cinema is a term sometimes used in film theory and film criticism to describe the films associated with a specific nation-state. Although there is little relatively written on theories of national cinema it has an irrefutably important role in globalization. Film provides a unique window to other cultures, particularly where the output of a nation or region is high.
La Fête espagnole is a 1920 French silent film directed by Germaine Dulac and written by Louis Delluc. It was cited by critic and film historian Georges Sadoul as being first in ushering in French impressionist cinema.
L'Argent ("money") is a French silent film directed in 1928 by Marcel L'Herbier. The film was adapted from the 1891 novel L'Argent by Émile Zola, and it portrays the world of banking and the stock market in Paris in the 1920s.
El Dorado is a French silent film directed in 1921 by Marcel L'Herbier. The film was notable for integrating a number of technical innovations into its narrative of a "cinematic melodrama". It achieved considerable success on its release, as a ground-breaking film that was distinctively French at a time when the cinema was felt to be dominated by American productions.
Mildred "Chick" Strand was an American experimental filmmaker, "a pioneer in blending avant-garde techniques with documentary". Chick Strand contributed to the movement of women's experimental cinema in the early 1960s–1970's. Strand's film making and directing approach incorporates personal elements from her own life experiences and societal forces and realities. The film Elasticity (1976) is an example of Strand's attempts at autobiographical work that also incorporates Strand's specific standpoint on certain social issues. Feminist issues and anthropological inquiries about the human condition are frequent themes in Strand's films. However, because Strand's films and work were often deeply personal and subjective, they were often rejected from male-dominated academic circles of anthropologists and critiqued for being non-academic works.
Documentary mode is a conceptual scheme developed by American documentary theorist Bill Nichols that seeks to distinguish particular traits and conventions of various documentary film styles. Nichols identifies six different documentary 'modes' in his schema: poetic, expository, observational, participatory, reflexive, and performative. While Nichols' discussion of modes does progress chronologically with the order of their appearance in practice, documentary film often returns to themes and devices from previous modes. Therefore, it is inaccurate to think of modes as historical punctuation marks in an evolution towards an ultimate accepted documentary style. Also, modes are not mutually exclusive. There is often significant overlapping between modalities within individual documentary features. As Nichols points out, "the characteristics of a given mode function as a dominant in a given film…but they do not dictate or determine every aspect of its organization."
Ève Francis was an actress and film-maker. She was born in Belgium but spent most of her career in France. She became closely associated with the writer Paul Claudel, and she was married to the critic and film-maker Louis Delluc.
Non-narrative film is an aesthetic of cinematic film that does not narrate, or relate "an event, whether real or imaginary". It is usually a form of art film or experimental film, not made for mass entertainment.