Jenni Kemarre Martiniello OAM (born 1949) is an Australian Aboriginal (Arrernte) glass artist. She is best known for making glass vessels inspired by woven forms traditionally made by Indigenous peoples. [1] She is also known for her advocacy for and support of Indigenous artists. [2]
Jenni Kemarre Martiniello was born in Adelaide, Australia. Her father was of Aboriginal and Chinese descent, and her mother, a mezzo-soprano and accomplished pianist, was of Anglo-Celtic descent. [1] They met while working at John Martin & Co. and got married, a potentially controversial union for a mixed-race couple at the time. [3]
Martiniello had an early interest in art. While in high school, she took night classes at the Adelaide School of Art. However, after she graduated from high school, she decided to join the navy. She spent two years in the service, first as a radar plotter and later as a weapons assessor. She eventually left, dissatisfied with the way service members were treated. She then met and married her husband, an Italian migrant, and they settled in Canberra in the late 1960s. The two had multiple children together, but ended up getting a divorce ten years into their relationship. [3]
After her divorce, Martiniello returned to school, this time studying sculpture at the Canberra School of Art (now the Australian National University School of Art). While there, she experimented with many different mediums, including drawing, printmaking, and photography. She graduated with a Bachelor of Arts degree in 1985, then studied philosophy and art history (also at ANU). [2]
Martiniello taught professional and community education at the University of Canberra, and indigenous art history at the Yurauna Centre (part of the Canberra Institute of Technology). During this time she continued sculpting and drawing. [3]
In 1999, Martiniello founded the ACT Indigenous Writers Group. She published several volumes of poetry, and in 2003 she was named an ACT Creative Arts Fellow for Literature. [2]
In 2003, Martiniello and fellow artist Lyndy Delian founded the Indigenous Textiles and Glass Artists (ITAG) organization. The group advocates for Indigenous artists and helps them connect with other arts organisations. They help to mitigate any barriers due to historic colonization and discrimination of indigenous peoples. ITAG also hosts exhibitions and offers workshops for artists. Martiniello and Delian have also collaborated to create the Honouring Cultures program, which, in partnership with Canberra Glassworks, gives regional artists the chance to develop their glassmaking skills and international artists the opportunity to participate in skills exchange and collaborative work programs. [2]
Martiniello founded Kemarre Arts in 2006. It was the Australian Capital Territory's first "independent Aboriginal-run social enterprise." [1] The organization supports artists in many ways, including through: grant writing, professional development programs, publishing, and product and pricing guidance. In 2012, Kemarre Arts won the ACT NAIDOC Award for Most Outstanding Agency. [2]
Martiniello first began to work in the medium of glass alongside Delian in 2008. They applied for a grant to teach indigenous artists glassmaking through a series of workshops at Canberra Glassworks, and were able to learn skills alongside roughly 20 other artists. [3]
In 2011, Martiniello was an artist-in-residence at the Thomas Foundation. While there, she began experimenting with weaving patterns in glass. [2] She took her inspiration from the Aboriginal tradition of weaving. As a child she had seen woven vessels such as fish traps and bags in museums, displayed as if they were "relics from a dead past of extinct cultural practices.” [4] She was also able to watch women, including her Arrante grandmother, weave items such as eel traps, fish traps, dilly bags, bicornual baskets, and message sticks.
Martiniello combines this childhood inspiration with her newer knowledge of glass, using the Venetian technique of canework to imitate woven forms in glass. She experiments with colours to achieve a palette with references from the Australian landscape. She works with a team of people to realise her pieces, which continues a practice common among glass artists and also parallels Indigenous weaving circles. In both cases these groups of artists pass knowledge and skills down to the younger generation through demonstration and experience. [4]
In 2013, Martiniello was awarded the National Aboriginal & Torres Strait Islander Art Award for her piece Golden Brown Reeds Fish Trap. [5] The Australian award is the most prestigious prize for Indigenous art. The piece was inspired by woven fish traps from northeast Arnhem Land and Cape York, and took a team of seven artists to make. [6]
Other selected awards and honors include the Canberra Critics Circle Award for Visual Arts (2011, 2013), [7] [8] the Wollotuka Acquisitive Art Prize (University of Newcastle, 2012), [9] the Aboriginal and Torres Strait Islander Arts Visual Arts Fellowship (2013-2015), [10] and the Bay of Fires Art Prize (2016). [11]
She was awarded the Medal of the Order of Australia (OAM) in the 2022 Queen's Birthday Honours. [12]
Her work is in several major collections, including the National Gallery of Australia, [13] the National Museum of Australia, [14] the Canberra Museum and Gallery, [15] the Tasmanian Museum and Art Gallery, the Australian Parliament House Collection, the National Art Glass Gallery, the Belau National Museum, the Corning Museum of Glass, [16] the Kluge-Ruhe Aboriginal Art Collection of the University of Virginia, [17] and the British Museum. [18]
Judy Napangardi Watson, also known as Judy Watson Napangardi and Kumanjayi Napangardi Watson, was an Aboriginal Australian and a senior female painter from the Yuendumu community in the Northern Territory, Australia.
Daisy Loongkoonan was an Australian Aboriginal artist and elder from the Nyikina people of the central western Kimberley region in Western Australia. Loongkoonan was born at Mount Anderson near the Fitzroy River. Her parents worked on cattle stations, and as she grew up, Loongkoonan followed them, mustering sheep and cooking in stock camps. Later she rode horses and mustered cattle.
The Kluge-Ruhe Aboriginal Art Collection of the University of Virginia houses one of the finest Indigenous Australian art collections in the world, rivaling many of the collections held in Australia. It is the only museum outside Australia dedicated solely to Indigenous Australian art. The museum houses many important breakthrough paintings of the Papunya Tula movement and Arnhem Land artists. The collection comprises more than 2000 objects in a variety of media, including bark and acrylic paintings, sculpture, photography, prints and artifacts. The director of the Kluge-Ruhe Aboriginal Art Collection is anthropologist Margo Smith.
Rosella Namok is an Indigenous Australian artist from Lockhart River, Queensland. Namok was taught art at high school and learned printmaking and other techniques through a community art project in 1997 that led to the formation of a group of artists known as the Lockhart River Art Gang.
Sheila Brown Napaljarri was a Warlpiri-speaking Indigenous artist from Australia's Western Desert region. A contributor to major collaborative paintings by Indigenous communities, her works are also held by the Art Gallery of New South Wales and the South Australian Museum.
Contemporary Indigenous Australian art is the modern art work produced by Indigenous Australians, that is, Aboriginal Australians and Torres Strait Islander people. It is generally regarded as beginning in 1971 with a painting movement that started at Papunya, northwest of Alice Springs, Northern Territory, involving Aboriginal artists such as Clifford Possum Tjapaltjarri and Kaapa Tjampitjinpa, and facilitated by white Australian teacher and art worker Geoffrey Bardon. The movement spawned widespread interest across rural and remote Aboriginal Australia in creating art, while contemporary Indigenous art of a different nature also emerged in urban centres; together they have become central to Australian art. Indigenous art centres have fostered the emergence of the contemporary art movement, and as of 2010 were estimated to represent over 5000 artists, mostly in Australia's north and west.
Narritjin Maymuru was a Yolngu people artist and activist noted for Bark painting. He began painting in the 1940s after time as a cook. After decades of work in 1979 he, and his son, became visiting artists at the Australian National University. His daughter Galuma Maymuru has become recognised as a significant Australian artist.
Nura Rupert was an Australian Aboriginal artist from north-west South Australia. She was also a ngangkari until her death in 2016. She produced two primary kinds of art works. She produced her print works using intaglio methods of printmaking. The designs are drawn by etching and linocutting, and the prints are done on paper. Her second medium of choice is making punu, wood carvings often decorated with a hot poker.
Carol McGregor is an Indigenous Australian artist of Wathaurung (Victoria) and Scottish descent, internationally known for her multi media installation pieces bringing together ephemeral natural fibres, metal, and paper. She is also deeply engaged in the creation of and cultural reconnection to possum skin cloaks, a traditional form of dress and important biographical cultural item.
Yvonne Koolmatrie is an Australian artist and weaver of the Ngarrindjeri people, working in South Australia.
Marrnyula Mununggurr (1964) is an Aboriginal Australian painter of the Djapu clan of the Yolngu people, known for her use of natural ochres on bark and hollow logs, wood carvings, linoleum and screen print productions.
Barbara Mbitjana Moore is an Anmatyerre woman who grew up in Ti-Tree in the Northern Territory, moving later to Amata in South Australia's Anangu Pitjantjatjara Yankunytjatjara (APY) Lands. In April 2003, Moore began painting at Amata's Tjala Arts, and, since then, has received widespread recognition. Moore won a National Aboriginal & Torres Strait Islander Art Award in 2012 and has been a finalist in many other years. Moore has also been a finalist for the Wynne Prize.
Maree Clarke is an Australian multidisciplinary artist and curator from Victoria, renowned for her work in reviving south-eastern Aboriginal Australian art practices.
Shirley Anne Macnamara is an Australian Indigenous artist from the Indjilanji/Alyewarre language group of North West Queensland best known for her woven spinifex sculptures.
Nyapanyapa Yunupingu was an Australian Yolngu painter and printmaker who lived and worked in the community at Yirrkala, Arnhem Land, in the Northern Territory. Yunupingu created works of art that drastically diverge from the customs of the Yolngu people and made waves within the art world as a result. Due to this departure from tradition within her oeuvre, Yunupingu's work had varying receptions from within her community and the broader art world.
Nonggirrnga Marawili was an Australian Yolngu painter and printmaker. She was the daughter of the acclaimed artist and pre-contact warrior Mundukul. Marawili was born on the beach at Darrpirra, near Djarrakpi, as a member of the Madarrpa clan of the Yirritja moiety. She grew up in both Yilpara and Yirrkala in Arnhem Land in the Northern Territory, but lived wakir', meaning her family would move frequently, camping at Madarrpa clan-related sites between Blue Mud Bay and Groote Eylandt. Marawili died at Yirrkala in October 2023.
Dorothy Djukulul is a traditional Australian Aboriginal artist who lives in Ramingining in Central Arnhem Land. She speaks Ganalbingu and is a part of the Gurrumba Gurrumba clan, who identify as being a part of the Yirrija moiety.
Djambawa Marawili is an Aboriginal Australian artist known for bark painting, wood sculpture, and printmaking. He is also a musician, and released an album in 2008.
Regina Pilawuk Wilson is an Australian Aboriginal artist known for her paintings, printmaking and woven fiber-artworks. She paints syaws, warrgarri, and message sticks. Her work has been shown in many Australian and international museums, collections and galleries. She has won the General Painting category of the Telstra National Aboriginal & Torres Strait Islander Art Awards in 2003 for a syaw painting. Wilson has been a finalist for the Kate Challis RAKA Award, the Togart Award, and the Wynne Prize.
Lucy Malirrimurruwuy Armstrong Wanapuyngu is an Aboriginal Australian master fibre artist. She is an elder of the Gapuwiyak community, and is heavily involved in the transmission of knowledge dealing with fibre works. She has worked with anthropologist Louise Hamby, since 1995, and many of her works have been spotlighted at different art festivals, collections, galleries, and museums.