Jeri Redcorn

Last updated
Jeri Redcorn
Born
Jereldine Elliot

(1939-11-23)November 23, 1939
Nationality Caddo Nation of Oklahoma-Citizen Potawatomi Nation [1]
Known for ceramics
MovementCaddo pottery
Website redcornpottery.com
Caddo pot by Jereldine Redcorn (2005), collection of the Oklahoma History Center. Jeraldine redcorn caddo pot 2005.jpg
Caddo pot by Jereldine Redcorn (2005), collection of the Oklahoma History Center.

Jereldine "Jeri" Redcorn (born November 23, 1939) is an Oklahoman artist who single-handedly revived traditional Caddo pottery. [2]

Contents

Background

Jereldine Redcorn was born on 23 November 1939 at the Indian Hospital in Albuquerque, New Mexico. Her father was Caddo, and her mother was Potawatomi. [1] Redcorn grew up in Colony, Oklahoma, living on the allotment lands of her Caddo grandmother, Francis Elliot. [3] Her tribal name is Bah-ha Nutte, meaning "River Woman." [2] She graduated from Colony High School, then earned a bachelor of science degree from Wayland Baptist University in Plainview, Texas and her master's degree from the Pennsylvania State University in University Park, Pennsylvania.

Revival

In 1991, Redcorn and fellow members of the Caddo Cultural Club visited the Museum of the Red River in Idabel, Oklahoma. There they saw hundreds of precontact Caddo pots, which even the tribal elders were completely unfamiliar with. "That day we were so excited that we decided as a group, as a tribe, we would learn how to do it and make Caddo pottery once again," Redcorn said. Her brother taught her the basics of coiled pottery. With extreme difficulty, she learned burnishing and engraving techniques. [3]

Artwork

In 1991, Redcorn began experimenting and teaching herself how to make pottery using traditional Caddo methods, which involve coiling the clay and incising for decoration. [4] She uses metal or bone tools to incise her pots with ancestral Caddo designs and hand fires them, instead of using a commercial kiln. To add color, she rubs red clay into the incised designs. [1]

Collections

Redcorn's pottery is found in several public collections, including the following:

In 2009, First Lady Michelle Obama displayed a pot by Jeri Redcorn, Intertwining Scrolls, in the White House. [1] [4]

Personal life

Redcorn was married to Charles Redcorn, an Osage Nation author. Together, they lived in Norman, Oklahoma [1] until his death in 2017. [6]

Notes

  1. 1 2 3 4 5 6 Duty, Shannon Shaw. "Jeri Red Corn’s ‘Intertwining Scrolls’ picked to grace Oval Office." Archived 2013-06-20 at the Wayback Machine 19 Oct 2009. Retrieved 29 July 2012.
  2. 1 2 3 4 "Jeri Redcorn, Traditional Caddo Potter." Caddo Mounds State Historic Side. 2012. Retrieved 28 July 2012.
  3. 1 2 "Reviving a Lost Tradition." Texas Beyond History. Retrieved 28 July 2012.
  4. 1 2 3 "New Acquisition: Clay vessels by Native American potter Jeri Redcorn added to Smithsonian collections." Smithsonian Science. 28 April 2010. Retrieved 28 July 2012.
  5. Mulkerin, Meghan. "Welcoming the Redcorn Pottery to NMNH". Rogers Archaeology Lab. Smithsonian National Museum of Natural History, Department of Anthropology. Retrieved 7 August 2012.
  6. "Charles Red Corn Obituary".

Related Research Articles

<span class="mw-page-title-main">Caddo</span> Southeastern Native American tribe

The Caddo people comprise the Caddo Nation of Oklahoma, a federally recognized tribe headquartered in Binger, Oklahoma. They speak the Caddo language.

<span class="mw-page-title-main">Maria Martinez</span> Native American potter (ca. 1887–1980)

Maria Poveka Montoya Martinez was a Native American artist who created internationally known pottery. Martinez, her husband Julian, and other family members, including her son Popovi Da, examined traditional Pueblo pottery styles and techniques to create pieces which reflect the Pueblo people's legacy of fine artwork and crafts. The works of Maria Martinez, and especially her black ware pottery, survive in many museums, including the Smithsonian, the Metropolitan Museum of Art, the Denver Art Museum, and more. The Penn Museum in Philadelphia holds eight vessels – three plates and five jars – signed either "Marie" or "Marie & Julian".

<span class="mw-page-title-main">Lucy M. Lewis</span> Native American potter

Lucy Martin Lewis was a Native American potter from Acoma Pueblo, New Mexico. She is known for her black-on-white decorative ceramics made using traditional techniques.

<span class="mw-page-title-main">Margaret Tafoya</span> Santa Clara Pueblo traditional pottery artist

Maria Margarita "Margaret" Tafoya was the matriarch of Santa Clara Pueblo potters. She was a recipient of a 1984 National Heritage Fellowship awarded by the National Endowment for the Arts, which is the United States government's highest honor in the folk and traditional arts.

Anita Louise Suazo is a Native American potter from Santa Clara Pueblo, New Mexico, United States.

Nathan Youngblood is a Native American potter from Santa Clara Pueblo, New Mexico, United States.

<span class="mw-page-title-main">Helen Naha</span> Native American artist (1922–1993)

Helen Naha (1922–1993) was the matriarch in a family of well known Hopi-Tewa potters.

<span class="mw-page-title-main">Ladi Kwali</span> Nigerian potter, c.1925–1984

Ladi Kwali or Ladi Dosei Kwali, OON NNOM, MBE was a Nigerian potter, ceramicist and educator.

<span class="mw-page-title-main">Mississippian culture pottery</span> Ceramics of the Mississippian culture (800 to 1600 CE)

Mississippian culture pottery is the ceramic tradition of the Mississippian culture found as artifacts in archaeological sites in the American Midwest and Southeast. It is often characterized by the adoption and use of riverine shell-tempering agents in the clay paste. Shell tempering is one of the hallmarks of Mississippian cultural practices. Analysis of local differences in materials, techniques, forms, and designs is a primary means for archaeologists to learn about the lifeways, religious practices, trade, and interaction among Mississippian peoples. The value of this pottery on the illegal antiquities market has led to extensive looting of sites.

Alfred H. Qöyawayma is a Hopi potter and bronze sculptor. He was born in Los Angeles on February 26, 1938. Qöyawayma is also a mechanical engineer who has worked in the development of inertial guidance systems and a co-founder of the American Indian Science and Engineering Society.

<span class="mw-page-title-main">Art of the American Southwest</span> Visual arts of the Southwestern United States

Art of the American Southwest is the visual arts of the Southwestern United States. This region encompasses Arizona, New Mexico, and parts of California, Colorado, Nevada, Texas, and Utah. These arts include architecture, ceramics, drawing, filmmaking, painting, photography, sculpture, printmaking, and other media, ranging from the ancient past to the contemporary arts of the present day.

<span class="mw-page-title-main">Faye Tso</span> Diné potter (1933–2004)

Faye Tso (1933–2004) was a Navajo potter and herbal medicine healer. Her pieces are known for their nontraditional imagery of corn maidens, warriors, and dancers, whereas Navajo pottery typically has little decoration. Born in Coal Mine Mesa, Arizona, Tso was relocated with other Navajos to Tuba City, Arizona in 1974 because of a land dispute between the Navajo and Hopi tribes. She returned to dig her clay at Coal Mine Mesa, where she also gathered pinon from which she extracted the pitch resin used to coat and seal her Dineh pottery. In 1990, the Arizona Indian Living Treasures Association designated Tso as a living treasure. Her husband and son are medicine men and use Tso's pots in their ceremonies.

<span class="mw-page-title-main">Dextra Quotskuyva</span> Native American potter and artist (1928–2019)

Dextra Quotskuyva Nampeyo was a Native American potter and artist. She was in the fifth generation of a distinguished ancestral line of Hopi potters.

<span class="mw-page-title-main">Jane Osti</span> Cherokee artist

Jane Osti is a native Cherokee artist. She specializes in traditional Cherokee pottery with unique embellishments and designs. In 2005, Osti was one of the youngest Cherokee artists to be appointed as a Living Treasure by Cherokee Nation. Currently, Osti teaches and creates her own pottery in her studio in downtown Tahlequah.

Senora Richardson Lynch is a contemporary Native American potter and a member of the Haliwa-Saponi tribe. She was a 2007 winner of the North Carolina Heritage Award, the 2013 recipient of the Lifetime Achievement Award from the River People Music and Culture Fest, and is recognized nationally for unique style of detailed, hand-coiled pottery. Lynch is a resident of Warren County, North Carolina.

Alice Williams Cling is a Native American ceramist and potter known for creating beautiful and innovative pottery that has a distinctive rich reds, purples, browns and blacks that have a polished and shiny exteriors, revolutionizing the functional to works of art. Critics have argued that she is the most important Navajo potter of the last 25 years.

<span class="mw-page-title-main">Anna Mitchell</span> Cherokee potter from Oklahoma (1926–2012)

Anna Mitchell was a Cherokee Nation potter who revived the historic art of Southeastern Woodlands pottery for Cherokee people in Oklahoma. Her tribe designated her as a Cherokee National Treasure and has works in numerous museum collections including the Smithsonian National Museum of the American Indian, the Museum of Fine Arts, Boston, and the Fred Jones Jr. Museum of Art, among others.

<span class="mw-page-title-main">Cord-marked pottery</span> Earthenware pottery

Cord-marked pottery or Cordmarked pottery is an early form of a simple earthenware pottery. It allowed food to be stored and cooked over fire. Cord-marked pottery varied slightly around the world, depending upon the clay and raw materials that were available. It generally coincided with cultures moving to an agrarian and more settled lifestyle, like that of the Woodland period, as compared to a strictly hunter-gatherer lifestyle.

<span class="mw-page-title-main">Black-on-black ware</span> Type of Native American pottery

Black-on-black ware is a 20th- and 21st-century pottery tradition developed by Puebloan Native American ceramic artists in Northern New Mexico. Traditional reduction-fired blackware has been made for centuries by Pueblo artists and other artists around the world. Pueblo black-on-black ware of the past century is produced with a smooth surface, with the designs applied through selective burnishing or the application of refractory slip. Another style involves carving or incising designs and selectively polishing the raised areas. For generations several families from Kha'po Owingeh and P'ohwhóge Owingeh pueblos have been making black-on-black ware with the techniques passed down from matriarch potters. Artists from other pueblos have also produced black-on-black ware. Several contemporary artists have created works honoring the pottery of their ancestors.

<span class="mw-page-title-main">Pueblo pottery</span> Pottery of the Pueblo people of the American Southwest

Pueblo pottery are ceramic objects made by the indigenous Pueblo people and their antecedents, the Ancestral Puebloans and Mogollon cultures in the Southwestern United States and Northern Mexico. For centuries, pottery has been central to pueblo life as a feature of ceremonial and utilitarian usage. The clay is locally sourced, most frequently handmade, and fired traditionally in an earthen pit. These items take the form of storage jars, canteens, serving bowls, seed jars, and ladles. Some utility wares were undecorated except from simple corrugations or marks made with a stick or fingernail, however many examples for centuries were painted with abstract or representational motifs. Some pueblos made effigy vessels, fetishes or figurines. During modern times, pueblo pottery was produced specifically as an art form to serve an economic function. This role is not dissimilar to prehistoric times when pottery was traded throughout the Southwest, and in historic times after contact with the Spanish colonialists.