The Passion is the short final period before the death of Jesus, described in the four canonical gospels. It is commemorated in Christianity every year during Holy Week.
The Good Friday prayer for the Jews is an annual prayer in some Christian liturgies. It is one of several petitions, known in the Catholic Church as the Solemn Intercessions and in the Episcopal Church as the Solemn Collects, that are made in the Good Friday service for various classes and stations of peoples: for the Church; for the pope; for bishops, priests and deacons; for the faithful; for catechumens; for other Christians; for the Jews; for others who do not believe in Christ; for those who do not believe in God; for those in public office; and for those in special need. These prayers are ancient, predating the eighth century at least, as they are found in the Gelasian Sacramentary.
The Stations of the Cross or the Way of the Cross, also known as the Way of Sorrows or the Via Crucis, are a series of images depicting Jesus Christ on the day of his crucifixion and accompanying prayers. The stations grew out of imitations of the Via Dolorosa in Jerusalem, which is a traditional processional route symbolising the path Jesus walked to Mount Calvary. The objective of the stations is to help the Christian faithful to make a spiritual pilgrimage through contemplation of the Passion of Christ. It has become one of the most popular devotions and the stations can be found in many Western Christian churches, including those in the Roman Catholic, Lutheran, Anglican, and Methodist traditions.
The term "blood curse" refers to a New Testament passage from the Gospel of Matthew, which describes events taking place in Pilate's court before the crucifixion of Jesus, and specifically the willingness of the Jewish crowd to accept liability for Jesus' death.
The life of Jesus is primarily outlined in the four canonical gospels, which includes his genealogy and nativity, public ministry, passion, prophecy, resurrection and ascension. Other parts of the New Testament – such as the Pauline epistles which were likely written within 20 to 30 years of each other, and which include references to key episodes in the life of Jesus, such as the Last Supper, and the Acts of the Apostles, which includes more references to the Ascension episode than the canonical gospels also expound upon the life of Jesus. In addition to these biblical texts, there are extra-biblical texts that Christians believe make reference to certain events in the life of Jesus, such as Josephus on Jesus and Tacitus on Christ.
Christian meditation is a form of prayer in which a structured attempt is made to become aware of and reflect upon the revelations of God. The word meditation comes from the Latin word meditārī, which has a range of meanings including to reflect on, to study, and to practice. Christian meditation is the process of deliberately focusing on specific thoughts and reflecting on their meaning in the context of the love of God.
In Western Christianity, Lectio Divina is a traditional monastic practice of scriptural reading, meditation and prayer intended to promote communion with God and to increase the knowledge of God's word. In the view of one commentator, it does not treat Scripture as texts to be studied, but as the living word.
The Paschal mystery is at the center of Catholic faith and theology relating to the history of salvation. According to the Compendium of the Catechism of the Catholic Church, "The Paschal Mystery of Jesus, which comprises his passion, death, resurrection, and glorification, stands at the center of the Christian faith because God's saving plan was accomplished once for all by the redemptive death of himself as Jesus Christ." The Catechism states that in the liturgy of the Church "it is principally his own Paschal mystery that Christ signifies and makes present."
John Paul Meier was an American biblical scholar and Catholic priest. He was author of the series A Marginal Jew: Rethinking the Historical Jesus, six other books, and more than 70 articles for peer-reviewed or solicited journals or books.
Catholic spirituality includes the various ways in which Catholics live out their Baptismal promise through prayer and action. The primary prayer of all Catholics is the Eucharistic liturgy in which they celebrate and share their faith together, in accord with Jesus' instruction: "Do this in memory of me." The Catholic bishops at the Second Vatican Council decreed that "devotions should be so drawn up that they harmonize with the liturgical seasons, accord with the sacred liturgy, are in some fashion derived from it, and lead the people to it, since, in fact, the liturgy by its very nature far surpasses any of them." In accord with this, many additional forms of prayer have developed over the centuries as means of animating one's personal Christian life, at times in gatherings with others. Each of the religious orders and congregations of the Catholic church, as well as lay groupings, has specifics to its own spirituality – its way of approaching God in prayer to foster its way of living out the Gospel.
A number of people have claimed to have had visions of Jesus Christ and personal conversations with him. Some people make similar claims regarding his mother, Mary. Discussions about the authenticity of these visions have often invited controversy. The Catholic Church endorses a fraction of these claims, and various visionaries it accepts have achieved beatification, or even sainthood.
Jewish deicide is the notion that the Jews as a people are collectively responsible for the killing of Jesus, even through the successive generations following his death. A Biblical justification for the charge of Jewish deicide is derived from Matthew 27:24–25.
The Pope Benedict XVI bibliography contains a list of works by Pope Benedict XVI.
Jesus of Nazareth: From the Baptism in the Jordan to the Transfiguration is the first of a series of books on the life and teachings of Jesus of Nazareth, written by Pope Benedict XVI, published in three volumes. It was published by Doubleday in 2007.
The relations between Pope Benedict XVI and Judaism remained fairly good, although concerns were raised by Jewish leaders over the political impact of Traditionalists in the Church during the papacy of Benedict.
Abu Saymeh is a Muslim calligrapher who earned worldwide fame when he was selected by Victor Batarseh, the Christian mayor of Bethlehem on the West Bank, to copy out in Arabic script the Gospel of Luke from the New Testament of the Christian Bible for presentation to the Catholic Pope Benedict XVI. On April 27, 2009, The Washington Post reported that he had "nearly completed the Gospel's text, which will eventually cover 65 poster-sized pages." It was set to be accompanied by coloured images depicting the life of Jesus Christ from his nativity through to his crucifixion.
The crucifixion of Jesus occurred in 1st-century Judaea, most likely in AD 30 or AD 33. It is described in the four canonical gospels, referred to in the New Testament epistles, later attested to by other ancient sources, and is broadly accepted as one of the events most likely to have occurred during his life. There is no consensus among historians on the details.
The Lord is a Christological book by Romano Guardini, a Roman Catholic priest and academic. It was first published in Germany in 1937 by Werkbund-Verlag, and an English-language translation was published in 1954 by Henry Regnery Company.
Jesus of Nazareth: The Infancy Narratives is a book written by Pope Benedict XVI, first published on November 21, 2012, by Image Books. The book is the third and final volume of the author's three-volume meditation on the life and teachings of Jesus Christ. Pope Benedict presents the stories of Jesus' infancy and childhood as being as relevant today as they were two thousand years ago. This third volume in the series was preceded by Jesus of Nazareth (2007) and Jesus of Nazareth: Holy Week (2011).
Many Christians believe in a widespread conversion of the Jews to Christianity, which they frequently consider an end-time event. Some Christian denominations consider the conversion of the Jews imperative and pressing, and as a result, they make it their mission to proselytize among them.
