 | This article has multiple issues. Please help improve it or discuss these issues on the talk page . (Learn how and when to remove these template messages)
|
John M. Janzen (born October 28, 1937) is a Professor Emeritus in the Department of Anthropology at the University of Kansas. [1] [2] His work is on health, illness, and healing in Southern and Central Africa.
John M. Janzen was born to Hilda Gertrude Neufeldt and Louis Abraham Janzen on October 28, 1937 in Newton, Kansas. He is the second of four children, and one of three boys in his family. He is married to Reinhild Kauenhoven and has three children.
Upon high school graduation from Berean Academy, he attended Bethel College for four years. Here he met his future wife, Reinhild Kauenhoven, a student-colleague from Goettingen, Germany. After his second year in school, Janzen joined the PAX program of the Mennonite Central Committee that took him to Africa for two years of service in lieu of joining the U.S. military. During this time, Janzen worked on projects involving education, and helped in the construction of a hospital in the late colonial setting of the South Savannah of Belgian Congo. Returning home, Janzen pursued a graduate degree in anthropology. He graduated from Bethel College in 1961 with a bachelor's degree in Social Science and Philosophy, and was accepted at the University of Chicago as a graduate student in anthropology.
After a first year taking the core courses in anthropology at Chicago, Janzen benefited from a French Government grant to attend the University of Paris (Sorbonne), from which he received a certificate of African Studies in 1963. Fearing that Central Africa would be closed to field research because of political unrest, Janzen shifted his focus to North Africa and the Middle East, and to a course program in Arabic and Islamic Culture with Mushin Madhi of the Oriental Institute at the University of Chicago. Janzen received an M.A. in Anthropology from the University of Chicago in May 1964, and began his PhD at the University of Chicago soon after. He married Kauenhoven the same year.
Between 1964 and 1966, Janzen traveled to the lower Congo region, where he examined the social and political organization, economic development, religion, health, and patterns of health care seeking among the Kongo peoples. Here, Janzen’s research took on a historical perspective, as he used the pre-colonial, colonial, and post-colonial mercantile trade of the 16th to late 19th centuries to illustrate how the trade contributed to shaping Kongo perceptions of health, suffering, and healing from the 17th to the early 20th centuries. Janzen returned home in 1966 to complete his dissertation, titled "Elemental Categories, Symbols, and Ideas of Association in Kongo-Manianga Society." He received his PhD from the University of Chicago in June 1967.
Janzen returned to Newton, Kansas and began teaching as an assistant professor at Bethel College from 1967 to 1968. In 1969 he received the Social Science Research Council Post-Doctoral Fellowship and returned to the lower Congo/Zaire region to complete a study on Kongo therapeutics. He began teaching as an assistant professor at McGill University in Montreal in late 1969. It was here that Janzen was first exposed to semiotics. He looked for ways to connect materiality with ideas and symbols in a continuum, and looked into the work of Victor Turner, who resolved the relation between materiality, consciousness, and ideas, without fixating on any one particular aspect. Janzen also began reading Roland Barthes' books on semiotics.
In summer 1970, Janzen spent a month in Sweden working on Lower Congo archival materials. He returned to his teaching position at McGill and remained there until 1972, when he received an offer as associate professor in socio-cultural anthropology and African studies from the University of Kansas. In 1974, Janzen published with Wyatt MacGaffey "An Anthology of Kongo Religion: Primary Texts from Lower Zaire" (KU Publications in Anthropology 1974).
During his time at the University of Kansas, Janzen published "The Quest for Therapy in Lower Zaire" (California, 1978), reissued in paperback as "The Quest for Therapy: Medical Pluralism in Lower Zaire" (1982) and in French translation as "La quête de la thérapie au Bas-Zaïre" (Karthala, 1995). This was based on Janzen’s Social Science Research Council Post-Doctoral Fellowship, as well as a two-year seminar taught at McGill. The book, which examined the foundations of Equatorial African approaches to sickness and healing from African and Western-derived biomedical therapies, received the Wellcome Medal and Award from the Royal Anthropological Institute of Great Britain and Ireland for anthropological research pertaining to medical issues. Eventually the previous series editor, Professor Charles Leslie of the University of California Press, asked him to become editor of the "Comparative Studies of Health Systems and Medical Care" journal, a position he accepted.
While still teaching at the University of Kansas, Janzen received the Alexander von Humboldt Fellowship for his study on the Western Equatorial African historic Lemba cult traces in Western European museums. Janzen’s research of the Lemba, which he described as a cult for elite men and women emphasizing alliance building through marriage, trade, and healing, led to the publication of his book "Lemba (1650–1930): A Drum of Affliction in Africa and the new World" (1982). In this book, Janzen identifies the sickness of the Lemba as resulting from subordinate's envy of the mercantile elite’s wealth. The drum of affliction, a translation of the proto and pan-Bantu word ngoma, typically includes a mode of affliction, a network of those commonly afflicted, visitation on them by an ancestor or spirit who has experienced the same affliction, and ritual event that brings together healers, the commonly afflicted, and their families in rhythmic, song-dance, therapeutic activity. The drum of affliction paradigm had been explored earlier by Victor Turner's work in the Southern Savannah.
Janzen's work on the Ngoma paradigm led to further exploration of the phenomenon by expanding his research into Central and Southern Africa. He traveled to much of the Eastern and Western Bantu areas of Africa. His position as a lecturer at the University of Cape Town facilitated his access to information and contacts. He published Ngoma: Discourses of Healing in Central and Southern Africa in 1992. Another aspect of Janzen’s work during this time was the tracing of Kongo culture to the New World.
In 1991, Janzen and his wife, Reinhild, co-authored a book, which was the catalogue of a special exhibit at the museum, titled "Mennonite Furniture: A Migrant Tradition 1766-1910". Janzen became involved in Mennonite history during a 1989 sabbatical, when he and his wife traced the regions from the Netherlands to the Baltic Seacoast.
Janzen’s work on African healing continued to expand when in 1994–1995, he was asked to travel to the post-genocide Great Lakes Region of Rwanda, Burundi, and eastern Zaire/Congo. This led to another book; Do I Still have a Life? Voices from the Aftermath of War in Rwanda and Burundi (2001), a comparison of the actions of ordinary people and leaders in several communes in Rwanda and Burundi leading up to, and following, the war and genocide.
His work at the University of Kansas developed into a concentration on African Medical Anthropology, involving work with war, trauma, healing, semiotics, socio-cultural anthropology, and medical anthropology. During this time, Janzen published "The Social Fabric of Health: An Introduction to Medical Anthropology" (2002).
In 2013 Janzen undertook a field research project on postcolonial health in the Lower Congo. With the support of the IIE-Fulbright Program he and Reinhild Kauenhoven Janzen spent four months in the Congo riverside town of Luozi to conduct this research. His research was facilitated by the Free University of Luozi, with special help from the university rector, Dr. Kimpianga Mahaniah. An analysis of this research work was enhanced with a residency in 2014 at the University of Halle-Wittenberg, Germany, and the Max Planck Institute for Social Anthropology in Halle. Research findings and interpretations will be published in the monograph "Health in a Fragile State: Science, Sorcery, and Spirit in the Lower Congo" (Madison, WI: University of Wisconsin Press, 2019).[ needs update ]
The earliest known human settlements in what is now the Democratic Republic of the Congo have been dated back to the Middle Stone Age, approximately 90,000 years ago. The first real states, such as the Kongo, the Lunda, the Luba and Kuba, appeared south of the equatorial forest on the savannah from the 14th century onwards.
Zaire, officially the Republic of Zaire, was the name of the Democratic Republic of the Congo from 1971 to 1997. Located in Central Africa, it was, by area, the third-largest country in Africa after Sudan and Algeria, and the 11th-largest country in the world from 1965 to 1997. With a population of over 23 million, Zaire was the most populous Francophone country in Africa. Zaire played a central role during the Cold War.
Human occupation of Rwanda is thought to have begun shortly after the last ice age. By the 11th century, the inhabitants had organized into a number of kingdoms. In the 19th century, Mwami (king) Rwabugiri of the Kingdom of Rwanda conducted a decades-long process of military conquest and administrative consolidation that resulted in the kingdom coming to control most of what is now Rwanda. The colonial powers, Germany and Belgium, allied with the Rwandan court.
The Lemba, Remba, or Mwenye are an ethnic group which is native to South Africa, Malawi, Mozambique and Zimbabwe of mixed Bantu and Yemeni heritage. Within South Africa, they are particularly concentrated in the Limpopo province and the Mpumalanga province.
Traditional healers of Southern Africa are practitioners of traditional African medicine in Southern Africa. They fully different social and political roles in the community like divination, healing physical, emotional, and spiritual illnesses, directing birth or death rituals, finding lost cattle, protecting warriors, counteracting witchcraft and narrating the history, cosmology, and concepts of their tradition.
Bukavu is a city in eastern Democratic Republic of the Congo (DRC), lying at the extreme south-western edge of Lake Kivu, west of Cyangugu in Rwanda, and separated from it by the outlet of the Ruzizi River. It is the capital of the South Kivu Province and as of 2012 it had an estimated population of 806,940.
The Kongo people are a Bantu ethnic group primarily defined as the speakers of Kikongo. Subgroups include the Beembe, Bwende, Vili, Sundi, Yombe, Dondo, Lari, and others.
The First Congo War, also nicknamed Africa's First World War, was a civil war and international military conflict which lasted from 24 October 1996 to 16 May 1997 and took place mostly in Zaire, with major spillovers into Sudan and Uganda. The conflict culminated in a foreign invasion that replaced Zairean president Mobutu Sese Seko with the rebel leader Laurent-Désiré Kabila. Kabila's unstable government subsequently came into conflict with his allies, setting the stage for the Second Congo War in 1998–2003.
This is a bibliography for primary sources, books and articles on the personal and general accounts, and the accountabilities, of the 1994 Rwandan genocide.
Nkisi or Nkishi are spirits or an object that a spirit inhabits. It is frequently applied to a variety of objects used throughout the Congo Basin in Central Africa, especially in the Territory of Cabinda that are believed to contain spiritual powers or spirits. The term and its concept have passed with the Atlantic slave trade to the Americas.
The culture of the Democratic Republic of the Congo is extremely varied, reflecting the great diversity and different customs which exist in the country. Congolese culture combines the influence of tradition to the region, but also combines influences from abroad which arrived during the era of colonization and continue to have a strong influence, without destroying the individuality of many tribal customs.
Articles related to the Democratic Republic of the Congo include:
René Lemarchand is a French-American political scientist who is known for his research on ethnic conflict and genocide in Rwanda, Burundi and Darfur. Publishing in both English and French, he is particularly known for his work on the concept of clientelism. He is a Professor Emeritus at the University of Florida, and continues to write, teach internationally and consult. Since retiring he has worked for USAID out of Abidjan, Côte d'Ivoire as a Regional Consultant for West Africa in Governance and Democracy, and as Democracy and Governance advisor to USAID / Ghana.
The Province of the Anglican Church of the Congo is a province of the Anglican Communion, stretching over the Democratic Republic of the Congo and the Republic of the Congo.
A nganga is a spiritual healer, diviner, and ritual specialist in traditional Kongo religion. These experts also exist across the African diaspora in countries where Kongo and Mbundu people were transported during the Atlantic slave trade, such as Brazil, the southern United States, Haiti and Cuba.
Daniel P. Biebuyck was a Belgian scholar of Central African art.
Nkondi are mystical statuettes made by the Kongo people of the Congo region. Nkondi are a subclass of minkisi that are considered aggressive. The name nkondi derives from the verb -konda, meaning "to hunt" and thus nkondi means "hunter" because they can hunt down and attack wrong-doers, witches, or enemies.
The Kongo cosmogram is a core symbol in Bakongo religion that depicts the physical world, the spiritual world, the Kalûnga line that runs between the two worlds, the sacred river that forms a circle through the two worlds, the four moments of the sun, and the four elements.
Timothy Paul Longman is a professor of political science and international relations at Boston University. A protege of Alison Des Forges, he is recognized as one of the top authorities on the Rwandan genocide and its legacies.
Kongo religion encompasses the traditional beliefs of the Bakongo people. Due to the highly centralized position of the Kingdom of Kongo, its leaders were able to influence much of the traditional religious practices across the Congo Basin. As a result, many other ethnic groups and kingdoms in West-Central Africa, like the Chokwe and Mbundu, adopted elements of Bakongo spirituality.
| International | |
|---|---|
| National | |
| Other | |
