John Rowland Ryle | |
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Born | Shrewsbury, Shropshire, United Kingdom |
Occupation | Writer, anthropologist, film-maker, editor |
Nationality | British |
Genre | Ethnography, reportage, essays, literary criticism |
Subject | Eastern Africa, Brazil, Human Rights, Religion, Visual Arts, Music and Literature |
Website | |
johnryle |
John Rowland Ryle OBE is a British writer, anthropologist, social activist, filmmaker, teacher and publisher, with an interest in the history and culture of Eastern Africa. [1] He is co-founder of the Rift Valley Institute, and Legrand Ramsey Professor of Anthropology at Bard College, New York.
His father, John Creagh Ryle, a medical doctor and alpinist, was a general practitioner in Shrewsbury, Shropshire, where Ryle was born. [2] His mother, Melody Ryle, [3] née Jackson, was a stalwart of the local Family Planning Association and a noted amateur botanist and gardener. Ryle is a grandson of the pioneer of social medicine John Alfred Ryle, a nephew of the astronomer Sir Martin Ryle, a great-nephew of the philosopher Gilbert Ryle, and a great-great grandson of John Charles Ryle, evangelical Bishop of Liverpool in the last decades of the nineteenth century.
Ryle was educated at Shrewsbury School and Oxford University, where he graduated in English Language and Literature. He pursued postgraduate studies in social anthropology, conducting fieldwork among the Agar Dinka communities in today's South Sudan. In 1975 he became an assistant editor at The Times Literary Supplement. During the printers' strike at Times Newspapers, he founded, with Richard Boston, the acclaimed but short-lived periodical Quarto (1978–1981). [4] From 1982 to 1986 he worked for the Sunday Times in London as Deputy Literary Editor and, subsequently, as a feature writer. He has written for the London Review of Books , [5] the New York Review of Books , [6] the New Yorker , [7] the Los Angeles Times and various scholarly periodicals, and is a contributing editor of Granta . [8]
Ryle also worked as a doorman at the Embassy Club in Bond Street, London, as a roustabout for the Royal American Shows and the Canadian Pacific Railway, [9] as ghost-writer of Mick Jagger's unpublished autobiography, [10] [11] and as a travel writer. [12]
In the late 1980s, Ryle was a project officer at the Ford Foundation in Brazil and lived in an Afro-Brazilian community in Salvador da Bahia. In the 1990s, he worked as a consultant to relief and development organisations in Sudan and the Horn of Africa, including Save the Children Fund (UK). His weekly newspaper column, "City of Words", appeared in The Guardian from 1995 to 1999. From 1996 to 1997, he was a research fellow of Nuffield College, Oxford. In the 1990s he became an activist in the International Campaign to Ban Landmines.
From 2001 to 2017, Ryle was successively chair and executive director of the Rift Valley Institute, a research and public information organisation operating in Eastern Africa that he founded with Jok Madut Jok and Philip Winter. He was a member of the International Eminent Persons Group, reporting on slavery and abduction in Sudan. [13] [14] Since 2007, he has been Legrand Ramsey Professor of Anthropology at Bard College, a liberal arts college in New York state. He has been a board member of the Human Rights Watch Africa Division, the Media Development Investment Fund and the scholarly journal African Affairs . [15]
In 2022 he established a publishing company, City of Words, concentrating on works of reportage, life-writing and general non-fiction.
Ryle was appointed an Officer of the Order of the British Empire (OBE) in the Queen's 2021 Birthday Honours for services to research and education in Sudan, South Sudan and the Horn of Africa. [16] [17] [15]
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The Nilotic peoples are people indigenous to the Nile Valley who speak Nilotic languages. They inhabit South Sudan, Sudan, Ethiopia, Uganda, Kenya, the northern border area of Democratic Republic of the Congo, Rwanda, Burundi and Tanzania. Among these are the Burun-speaking peoples, Teso people also known as Iteso or people of Teso, Karo peoples, Luo peoples, Ateker peoples, Kalenjin peoples, Karamojong people also known as the Karamojong or Karimojong, Datooga, Dinka, Nuer, Atwot, Lotuko, and the Maa-speaking peoples.
Dinka spirituality is the traditional religion of the Dinka people, an ethnic group of South Sudan. They belong to the Nilotic peoples, which is a group of cultures in Southern Sudan and wider Eastern Africa. The Dinka people largely rejected or ignored Islamic and Christian teachings, as Abrahamic religious beliefs were incompatible with their society, culture and traditional beliefs.
Northern Bahr el Ghazal(Arabic: ولاية شمال بحر الغزال) is a state in South Sudan. It has an area of 30,543 km2 and is part of the Bahr el Ghazal region. It borders East Darfur in Sudan to the north, Western Bahr el Ghazal to the west and south, and Warrap and the disputed region of Abyei to the east. Aweil is the capital of the state.
The Dinka people are a Nilotic ethnic group native to South Sudan. The Dinka mostly live along the Nile, from Mangalla-Bor to Renk, in the region of Bahr el Ghazal, Upper Nile, and the Abyei Area of the Ngok Dinka in South Sudan.
The Second Sudanese Civil War was a conflict from 1983 to 2005 between the central Sudanese government and the Sudan People's Liberation Army. It was largely a continuation of the First Sudanese Civil War of 1955 to 1972. Although it originated in southern Sudan, the civil war spread to the Nuba mountains and the Blue Nile. It lasted for almost 22 years and is one of the longest civil wars on record. The war resulted in the independence of South Sudan 6 years after the war ended.
Slavery in Sudan began in ancient times, and had a resurgence during the Second Sudanese Civil War (1983–2005). During the Trans-Saharan slave trade, many Nilotic peoples from the lower Nile Valley were purchased as slaves and brought to work elsewhere in North Africa and the Orient by Nubians, Egyptians, Berbers and Arabs.
Francis Mading Deng is a politician and diplomat from South Sudan who served as the newly independent country's first ambassador to the United Nations from 2012 to July 2016.
Abeed or abīd, is an Arabic word meaning "servant" or "slave". The term is usually used in the Arab world is used as an ethnic slur for Black people, and dates back to the Arab slave trade. In recent decades, usage of the word has become controversial due to its racist connotations and origins, particularly among the Arab diaspora.
The continent of Africa is one of the regions most rife with contemporary slavery. Slavery in Africa has a long history, within Africa since before historical records, but intensifying with the trans-Saharan and Indian Ocean slave trade and again with the trans-Atlantic slave trade; the demand for slaves created an entire series of kingdoms which existed in a state of perpetual warfare in order to generate the prisoners of war necessary for the lucrative export of slaves. These patterns persisted into the colonial period during the late 19th and early 20th century. Although the colonial authorities attempted to suppress slavery from about 1900, this had very limited success, and after decolonization, slavery continues in many parts of Africa despite being technically illegal.
The Rift Valley Institute (RVI) is an independent, non-profit research and training organisation working with communities and institutions in Eastern Africa, including Sudan, South Sudan, the Horn of Africa, and the Great Lakes region. Established in 2001, the RVI has offices in Kenya, the US and the UK.
Racism in Sudan is a complex matter due to the racial mixture of various populations.
Ronald Godfrey Lienhardt was a British anthropologist. He took many photographs of the Dinka people he studied. He wrote about their religion in Divinity and Experience: the Religion of the Dinka.
Khalil Farah was a Sudanese singer, composer and poet, who wrote his lyrics both in Sudanese colloquial as well as in Modern Standard Arabic. He is considered as one of the most prominent pioneers of the early 20th century renewal in singing and poetry in Sudan.
Hanan Bulu Bulu, is a modern Sudanese singer-songwriter and recording artist. In her music, she combines both songs by older Sudanese musicians as well as her own compositions. Her songs are characterized by modern arrangements ٫ played by her own band of professional musicians, and she enjoys wide popularity in Sudan as well as abroad.
Mathiang Yak Anek was a 19th-century female Dinka chief and escaped slave. Born in the 1860s, she was enslaved as a child by Turkish-Egyptian traders. She escaped during the advance of British colonial troops and returned to her home in Pathiong Gok. She became the chief of her people. Following a dispute with a rival leader, she was removed from her position by colonial officials.
The College of Fine and Applied Art in Khartoum is the only public art school in Sudan. Its predecessor was founded by the British administration in 1945 as School of Design in the former Gordon Memorial College. In 1951, it was incorporated into the Khartoum Technical Institute that became the Sudan University of Science and Technology (SUST) in 1971, and the school was renamed College of Fine and Applied Art.
Fatin Abbas is a Sudanese-American academic and writer. Having spent most of her youth with her family in New York City and for academic studies in the United Kingdom and the US, she has become known for her essays and non-fiction writing about Sudan, as well as for her short stories and her 2023 debut novel Ghost season. After obtaining her PhD in Comparative Literature at Harvard University, she has taught fiction writing at Massachusetts Institute of Technology, at Pratt Institute in the U.S., and Comparative Literature at Bard College in Berlin, Germany.
Bona Malwal Madut Ring is a South Sudanese journalist, politician, and government official known for his advocacy for self-determination and secession for South Sudan. From the Dinka ethnic group, he pursued his education in journalism and economics in the United States, earning degrees from Indiana University and Columbia University. His career transitioned from an early stint as an Information Officer to journalism, including Editor-In-Chief positions at various Sudanese newspapers including the Southern Front's mouthpiece, The Vigilant.
The Muraheleen, also known as al-Maraheel, were tribal militias primarily composed of Rizeigat and Messiria tribes from western Sudan. They were armed since 1983 by successive Sudanese government to suppress the insurgency of the Sudan People's Liberation Army (SPLA) during the Second Sudanese Civil War. Their activities included raiding Dinka villages, looting cattle, abducting women and children, scorched earth, and causing widespread destruction. The Muraheleen were notorious for their brutal tactics, which contributed to famine and displacement among the affected populations.
The Dinka Malual, also known as the Dinka Aweil, or Malual Tueng, or just Malualjeernyang are the largest subgroup of the Dinka people residing primarily in the Northern Bahr el Ghazal region of South Sudan, particularly around Aweil. They are part of the larger Nilotic ethnic group and are known for their pastoralist lifestyle, rich cultural heritage, and historical resilience.