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John Philippe Rushton was a Canadian psychologist and author. He taught at the University of Western Ontario until the early 1990s, and became known to the general public during the 1980s and 1990s for research on race and intelligence, race and crime, and other purported racial correlations.
Race is a categorization of humans based on shared physical or social qualities into groups generally viewed as distinct within a given society. The term came into common usage during the 16th century, when it was used to refer to groups of various kinds, including those characterized by close kinship relations. By the 17th century, the term began to refer to physical (phenotypical) traits, and then later to national affiliations. Modern science regards race as a social construct, an identity which is assigned based on rules made by society. While partly based on physical similarities within groups, race does not have an inherent physical or biological meaning. The concept of race is foundational to racism, the belief that humans can be divided based on the superiority of one race over another.
The Mismeasure of Man is a 1981 book by paleontologist Stephen Jay Gould. The book is both a history and critique of the statistical methods and cultural motivations underlying biological determinism, the belief that "the social and economic differences between human groups—primarily races, classes, and sexes—arise from inherited, inborn distinctions and that society, in this sense, is an accurate reflection of biology".
Biological determinism, also known as genetic determinism, is the belief that human behaviour is directly controlled by an individual's genes or some component of their physiology, generally at the expense of the role of the environment, whether in embryonic development or in learning. Genetic reductionism is a similar concept, but it is distinct from genetic determinism in that the former refers to the level of understanding, while the latter refers to the supposedly causal role of genes. Biological determinism has been associated with movements in science and society including eugenics, scientific racism, and the debates around the heritability of IQ, the basis of sexual orientation, and sociobiology.
Carleton Stevens Coon was an American anthropologist. A professor of anthropology at the University of Pennsylvania, lecturer and professor at Harvard University, he was president of the American Association of Physical Anthropologists. Coon's theories on race were widely disputed in his lifetime and are considered pseudoscientific in modern anthropology.
Richard Charles Lewontin was an American evolutionary biologist, mathematician, geneticist, and social commentator. A leader in developing the mathematical basis of population genetics and evolutionary theory, he applied techniques from molecular biology, such as gel electrophoresis, to questions of genetic variation and evolution.
The concept of race as a categorization of anatomically modern humans has an extensive history in Europe and the Americas. The contemporary word race itself is modern; historically it was used in the sense of "nation, ethnic group" during the 16th to 19th centuries. Race acquired its modern meaning in the field of physical anthropology through scientific racism starting in the 19th century. With the rise of modern genetics, the concept of distinct human races in a biological sense has become obsolete. In 2019, the American Association of Biological Anthropologists stated: "The belief in 'races' as natural aspects of human biology, and the structures of inequality (racism) that emerge from such beliefs, are among the most damaging elements in the human experience both today and in the past."
Scientific racism, sometimes termed biological racism, is the pseudoscientific belief that the human species can be subdivided into biologically distinct taxa called "races," and that empirical evidence exists to support or justify racism, racial inferiority, or racial superiority. Before the mid-20th century, scientific racism was accepted throughout the scientific community, but it is no longer considered scientific. The division of humankind into biologically separate groups, along with the assignment of particular physical and mental characteristics to these groups through constructing and applying corresponding explanatory models, is referred to as racialism, race realism, or race science by those who support these ideas. Modern scientific consensus rejects this view as being irreconcilable with modern genetic research.
The Human Genome Diversity Project (HGDP) was started by Stanford University's Morrison Institute in 1990s along with collaboration of scientists around the world. It is the result of many years of work by Luigi Cavalli-Sforza, one of the most cited scientists in the world, who has published extensively in the use of genetics to understand human migration and evolution. The HGDP data sets have often been cited in papers on such topics as population genetics, anthropology, and heritable disease research.
Not in Our Genes: Biology, Ideology and Human Nature is a 1984 book by the evolutionary geneticist Richard Lewontin, the neurobiologist Steven Rose, and the psychologist Leon Kamin, in which the authors criticize sociobiology and genetic determinism and advocate a socialist society. Its themes include the relationship between biology and society, the nature versus nurture debate, and the intersection of science and ideology.
The Nordic race was a racial concept which originated in 19th-century anthropology. It was considered a race or one of the putative sub-races into which some late-19th to mid-20th century anthropologists divided the Caucasian race, claiming that its ancestral homelands were Northwestern and Northern Europe, particularly to populations such as Anglo-Saxons, Germanic peoples, Balts, Baltic Finns, Northern French, and certain Celts and Slavs. The supposed physical traits of the Nordics included light eyes, light skin, tall stature, and dolichocephalic skull; their psychological traits were deemed to be truthfulness, equitability, a competitive spirit, naivete, reservedness, and individualism. In the early 20th century, the belief that the Nordic race constituted the superior branch of the Caucasian race gave rise to the ideology of Nordicism.
Mankind Quarterly is a peer-reviewed journal that has been described as a "cornerstone of the scientific racism establishment", a "white supremacist journal", and "a pseudo-scholarly outlet for promoting racial inequality". It covers physical and cultural anthropology, including human evolution, intelligence, ethnography, linguistics, mythology, archaeology, and biology. It is published by the Ulster Institute for Social Research, which was presided over by Richard Lynn.
Hereditarianism is the doctrine or school of thought that heredity plays a significant role in determining human nature and character traits, such as intelligence and personality. Hereditarians believe in the power of genetics to explain human character traits and solve human social and political problems. Hereditarians adopt the view that an understanding of human evolution can extend the understanding of human nature.
Richard Walter Wrangham is an English anthropologist and primatologist; he is Professor of Biological Anthropology at Harvard University. His research and writing have involved ape behavior, human evolution, violence, and cooking.
Race, Evolution, and Behavior: A Life History Perspective is a book by Canadian psychologist and author J. Philippe Rushton. Rushton was a professor of psychology at the University of Western Ontario for many years, and the head of the controversial Pioneer Fund. The first unabridged edition of the book came out in 1995, and the third, latest unabridged edition came out in 2000; abridged versions were also distributed.
The Seville Statement on Violence is a statement on violence that was adopted by an international meeting of scientists, convened by the Spanish National Commission for UNESCO, in Seville, Spain, on 16 May 1986. It was subsequently adopted by UNESCO at the twenty-fifth session of the General Conference on 16 November 1989. The statement, then known as a 'Statement on Violence', was designed to refute "the notion that organized human violence is biologically determined".
Juan Comas Camps was a Spanish-Mexican anthropologist, notable for his critical work on race, and his participation in drafting the UNESCO statement on race. He fled Spain during the regime of Franco, and spent the rest of his life in Mexico. He was a professor of physical anthropology at the National Institute of Anthropology and History in Mexico between 1940 and 1943, and at the National Autonomous University of Mexico from 1955 until his death.
Negroid is an obsolete racial grouping of various people indigenous to Africa south of the area which stretched from the southern Sahara desert in the west to the African Great Lakes in the southeast, but also to isolated parts of South and Southeast Asia (Negritos). The term is derived from now-disproven conceptions of race as a biological category.
A Troublesome Inheritance: Genes, Race and Human History is a 2014 book by Nicholas Wade, a British writer, journalist, and former science and health editor for The New York Times. In the book, Wade argues that human evolution has been "recent, copious and regional" and that this has important implications for social sciences. The book has been widely denounced by the scientific community for misrepresenting research into human population genetics.
Who We Are and How We Got Here is a 2018 book on the contribution of genome-wide ancient DNA research to human population genetics by the geneticist David Reich. He describes discoveries made by his group and others, based on analysis and comparison of ancient and modern DNA from human populations around the world. Central to these is the finding that almost all human populations are mixtures resulting from multiple population migrations and gene flow.
References
- ↑ "W.W. Howells Book Award". American Anthropological Association: Biological Anthropology Section. 19 January 2014.
- 1 2 3 "J. I. Staley Prize". School for Advanced Research.
- 1 2 3 4 Thornton, Lisa (2012-04-27). "Jonathan Marks honored by UNCC for anthropology work". The Charlotte Observer . Archived from the original on 2016-06-17.
- 1 2 "Past Winners, GAD Prize for Exemplary Cross-Field Scholarship". American Anthropological Association: General Anthropology Division.
- 1 2 3 4 "Jonathan Marks". UNC Charlotte, Department of Anthropology.
- 1 2 3 http://anthropology.uncc.edu/sites/anthropology.uncc.edu/files/media/JONCV.pdf [ bare URL PDF ]
- 1 2 3 4 Moser, Cody. “Is Science Racist?” Book Review. Aero. 18 January 2019. Retrieved 11 July 2019.
- ↑ "Indigenous People's Council on Biocolonialism". ipcb.org.
- ↑ "Jonathan Marks". Notre Dame Institute for Advanced Study.
- ↑ Madrigal, Lorena (October 2002). "Review: What it Means to Be 98% Chimpanzee: Apes, People, and Their Genes". American Journal of Human Genetics. 71 (4): 1000–1001. doi:10.1086/342665. PMC 529329 .
- ↑ "AAPA Statement on Race & Racism". physanth.org. 2019-03-27. Archived from the original on 2020-03-22. Retrieved 2021-04-09.
