Jonathan Pageau | |
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![]() Pageau in 2023 | |
Personal details | |
Born | 30 June 1975 (age 49) Montreal, Quebec, Canada |
Spouse | Caroline Pagé |
Children | 3 |
Residence | Montreal |
Alma mater | Concordia University, Université de Sherbrooke |
Occupation | Sculptor |
Profession | Artist, writer, teacher |
Website | www.pageaucarvings.com |
Jonathan Pageau (born 30 June 1975 [1] ) is a French-Canadian icon carver, YouTuber and public speaker on symbolism, religion and the Orthodox faith. He is the editor of the Orthodox Arts Journal, the host of the Symbolic World blog and podcast and founder of Symbolic World Press.
Pageau's childhood was spent in Montreal, where he was strongly shaped by the dominant Catholic culture of that time. [2] However, his family became Protestant, his father becoming as a pastor of their French Baptist Church. [2]
Pageau attended the Painting and Drawing program at Concordia University in Montreal where he trained in Postmodern approaches to art, graduating with distinction. [3] [4] After graduating, he set up a studio, but became frustrated by the "aloofness about Contemporary Art" he was producing. [2] He broke with contemporary art, discarding his work from the period. [2] [3] [4] By his 20s, Pageau had moved to Africa with a Mennonite charity, spending four years in Congo and three years in Kenya. [2]
Returning from Africa, Pageau chose to study Orthodox Theology and Iconology at the University of Sherbrooke. [4] Iconography re-kindled Pageau's interest in art and, from 2003, he began specialising in carved iconography in the Eastern Orthodox tradition, the art form for which he became known. [4] [5] [6]
Conservative commentator Bradley Anderson has describe Pageau's iconographic work as a response to the "dead ends" of modernism, offering instead art that invites people into community "with reverence and humility." [3] Writer Grayson Quay has described his work as initiating viewers into "the symbolic world" of myth, legend and Scripture. [7]
In addition to creating religious artwork, he teaches seminars in wood carving and iconography. [4] He began publishing online videos on spirituality, art and symbolism from 2017. [8] From this time, Pageau has also begun appearing in podcasts with Canadian writer and psychologist Jordan Peterson; he has also collaborated with the American Catholic Bishop, Robert Barron. [9] [3] However, it his Youtube dialogues, most notably with Jordan Peterson where the psychologist appeared to have embraced faith, that have given him most prominence. [10] [11] [12]
Pageau has exhibited his icons in several museums and exhibitions to Orthodox communities in North America. [13] He has argued for a return to artistic treatments of Jesus of the early church. [14] Rather than portraits which identified Christ with one ethnic or cultural group, the "goal was to help people encounter Jesus. If an Egyptian visited an Orthodox church in Norway … he would still recognize an icon of Jesus Christ. It would speak to him. There would be unity there." [14]
He has been seen as an advocate for a symbolic approach to the world, as well as to the Holy Scriptures. [15] His concept of the "Symbolic World" holds that all of reality should be understood as a series of interlocking patterns which embody meaning. [16] He argues that humans are innately religious, noting the practice of kneeling that has come with 21st century social activism. [7] And that a religious view of the world, as embodied in the writings of the Church Fathers such as Saint Maximus the Confessor, is just as complex, structured, and comprehensive as any worldview founded on science. [17]
Pageau believes his role as an artist is to explore “the symbolic patterns that underlie our experience of the world.” [8] He believes the world is intrinsically symbolic and is best navigated by the use of symbols. [8] Some of his arguments about the atomisation of society have left some critics impressed, and others "uneasy" and unpersuaded. [18] [19]
Cracks in "cultural cohesion" have been a concern for Pageau. [20] His observation is that Western culture has been returning to paganist patterns of thought, with social practices such as euthanasia, abortion, androgyny, some aspects of homosexuality. [17] He describes the state of the contemporary world as being "diabolic" in the literal sense, referring to the etymology of the word, derived from the Greek verb for "division". [16] By contrast, Pageau believes the role of all art is to “unite opposites.” [21] Many of these ideas are explored in Orthodox Arts Journal, where he sits on the editorial board and through his publishing house, Symbolic World Press. [22] [23]
Pageau's work on universal Biblical patterns has influenced others, including American educator David Mathwin. [24] Mathwin argues children learn best when they are able to explore these patterns in the world around them. [24]
Pagueau lives in the city of his birth, Montreal, with his wife and three children. [2] [25] His brother, Matthieu, is a mathematician and computer scientist who writes about symbolic patterns in the book of Genesis. [26]
Easter eggs, also called Paschal eggs, are eggs that are decorated for the Christian holiday of Easter, which celebrates the resurrection of Jesus. As such, Easter eggs are commonly used during the season of Eastertide. The oldest tradition, which continues to be used in Central and Eastern Europe, is to dye and paint chicken eggs.
An icon is a religious work of art, most commonly a painting, in the cultures of the Eastern Orthodox, Oriental Orthodox, and Catholic churches. The most common subjects include Jesus, Mary, saints, and angels. Although especially associated with portrait-style images concentrating on one or two main figures, the term also covers most of the religious images in a variety of artistic media produced by Eastern Christianity, including narrative scenes, usually from the Bible or the lives of saints.
In art, a Madonna is a representation of Mary, either alone or with her child Jesus. These images are central icons for both the Catholic and Orthodox churches. The word is from Italian ma donna 'my lady' (archaic). The Madonna and Child type is very prevalent in Christian iconography, divided into many traditional subtypes especially in Eastern Orthodox iconography, often known after the location of a notable icon of the type, such as the Theotokos of Vladimir, Agiosoritissa, Blachernitissa, etc., or descriptive of the depicted posture, as in Hodegetria, Eleusa, etc.
Christian art is sacred art which uses subjects, themes, and imagery from Christianity. Most Christian groups use or have used art to some extent, including early Christian art and architecture and Christian media.
Iconography, as a branch of art history, studies the identification, description and interpretation of the content of images: the subjects depicted, the particular compositions and details used to do so, and other elements that are distinct from artistic style. The word iconography comes from the Greek εἰκών ("image") and γράφειν.
Andrei Rublev was a Russian artist considered to be one of the greatest medieval Russian painters of Orthodox Christian icons and frescoes. He is revered as a saint in the Eastern Orthodox Church, and his feast day is 29 January.
The endless knot or eternal knot is a symbolic knot and one of the Eight Auspicious Symbols. It is an important symbol in Hinduism, Jainism and Buddhism. It is an important cultural marker in places significantly influenced by Tibetan Buddhism such as Tibet, Mongolia, Tuva, Kalmykia, and Buryatia. It is also found in Celtic, Kazakh and Chinese symbolism.
A religious symbol is an iconic representation intended to represent a specific religion, or a specific concept within a given religion.
A mandorla is an almond-shaped aureola, i.e. a frame that surrounds the totality of an iconographic figure. It is usually synonymous with vesica, a lens shape. Mandorlas often surround the figures of Jesus Christ and the Virgin Mary in traditional Christian iconography. It is distinguished from a halo in that it encircles the entire body and not just the head. It is commonly used to frame the figure of Christ in Majesty in early medieval and Romanesque art, as well as Byzantine art of the same periods. It is the shape generally used for mediaeval ecclesiastical seals, secular seals generally being round.
Sophia is a central idea in Hellenistic philosophy and religion, Platonism, Gnosticism and Christian theology. Originally carrying a meaning of "cleverness, skill", the later meaning of the term, close to the meaning of phronesis, was significantly shaped by the term philosophía as used by Plato.
In Christian iconography, Christ Pantocrator is a specific depiction of Christ. Pantocrator or Pantokrator, literally ruler of all, but usually translated as "Almighty" or "all-powerful", is derived from one of many names of God in Judaism.
Symbolism of Christian saints has been used from the very beginnings of the religion. Each saint is said to have led an exemplary life and symbols have been used to tell these stories throughout the history of the Church. A number of Christian saints are traditionally represented by a symbol or iconic motif associated with their life, termed an attribute or emblem, in order to identify them. The study of these forms part of iconography in art history. They were particularly used so that the illiterate could recognize a scene, and to give each of the Saints something of a personality in art. They are often carried in the hand by the Saint.
Christian symbolism is the use of symbols, including archetypes, acts, artwork or events, by Christianity. It invests objects or actions with an inner meaning expressing Christian ideas.
A religious image is a work of visual art that is representational and has a religious purpose, subject or connection. All major historical religions have made some use of religious images, although their use is strictly controlled and often controversial in many religions, especially Abrahamic ones. General terms associated with religious images include cult image, a term for images, especially in sculpture which are or have been claimed to be the object of religious worship in their own right, and icon strictly a term for Eastern Orthodox religious images, but often used more widely, in and outside the area of religion.
Mary has been one of the major subjects of Western art for centuries. There is an enormous quantity of Marian art in the Catholic Church, covering both devotional subjects such as the Virgin and Child and a range of narrative subjects from the Life of the Virgin, often arranged in cycles. Most medieval painters, and from the Reformation to about 1800 most from Catholic countries, have produced works, including old masters such as Michelangelo and Botticelli.
Jordan Bernt Peterson is a Canadian psychologist, author, and media commentator. He began to receive widespread attention in the late 2010s for his views on cultural and political issues. Often characterized as conservative, Peterson has described himself as a classic British liberal and a traditionalist.
Alexei Mikhailovich Lidov is a Russian art historian and byzantinist, an author of the concepts hierotopy and spatial icon, member of the Russian Academy of Arts.
The Transfiguration of Jesus has been an important subject in Christian art, above all in the Eastern church, some of whose most striking icons show the scene.
Archangel Michael may be depicted in Christian art alone or with other angels such as Gabriel or saints. Some depictions with Gabriel date back to the 8th century, e.g. the stone casket at Notre Dame de Mortain church in France. He is very often present in scenes of the Last Judgement, but few other specific scenes, so most images including him are devotional rather than narrative. The angel who rescues Shadrach, Meshach, and Abednego from the "fiery furnace" in the Book of Daniel Chapter 3 is usually regarded in Christian tradition as Michael; this is sometimes represented in Early Christian art and Eastern Orthodox icons, but rarely in later art of the Western church.
In art, symbolic language is the use of characters or images to represent concepts and imagery to communicate meaning by displaying an accessible concept, the signifier, to represent a signified concept.
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