Brown, Joseph Epes | |
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| Born | September 9, 1920 Ridgefield, Connecticut |
| Died | September 19, 2000 (aged 80) Stevensville, Montana |
| Religion | Christianity |
| Nationality | American |
Joseph Epes Brown (September 9, 1920 – September 19, 2000) was an American scholar whose lifelong dedication to Native American traditions helped to bring the study of American Indian religious traditions into higher education. His seminal work was a book entitled, The Sacred Pipe, an account of his discussions with the Lakota holy man, Black Elk, regarding the religious rites of his people.
Born in Ridgefield, Connecticut on September 9, 1920, Brown studied at Haverford College where he received his undergraduate degree. He went on to study at Stanford University and the University of Stockholm, earning an M.A. in anthropology and a Ph.D. in history of religions.
Brown’s keen interest in the traditions of Native Americans led him to seek out Black Elk, who had already told his life story in the book, Black Elk Speaks . In 1947, three years before Black Elk's death, Brown lived with the Lakota Sioux holy man for a year while recording his account of the "seven rites of the Oglala Sioux". Black Elk had requested that the book, The Sacred Pipe, be created so that the beliefs of his people could be preserved and become more fully understood by both Native Americans and the world at large.
Brown was one of the founders of the Native American Studies program at Indiana University and a founding member of the board of directors of the Foundation for Traditional Studies (est. 1984). He taught at the University of Montana, in the Department of Religious Studies, from 1972 until his retirement in 1989. He was also a frequent contributor of articles on Native American spirituality to the journal Studies in Comparative Religion .
After a long battle with Alzheimer's, he died at his home in Stevensville, Montana, on September 19, 2000, at the age of 80.
The late Joseph Brown was a legendary mentor, whose gentility and grace in person and on the page lent dignity and depth to the indigenous ways of knowledge and ceremony he passed on to others. —Peter Nabokov, Department of World Arts and Cultures, UCLA. [1]
Joseph Brown was a person of gentle character blessed with a keen sense of the sacred wherever it might be found, first of all of course in orthodox religions themselves and secondly in the world of virgin nature and sacred art. —Seyyed Hossein Nasr. [2]
For brevity’s sake, a list of out-of-print books, as well as books in which Brown contributed chapters, are not listed here.
The Sioux or Oceti Sakowin are groups of Native American tribes and First Nations people from the Great Plains of North America. The Sioux have two major linguistic divisions: the Dakota and Lakota peoples. Collectively, they are the Očhéthi Šakówiŋ, or "Seven Council Fires". The term "Sioux", an exonym from a French transcription of the Ojibwe term Nadowessi, can refer to any ethnic group within the Great Sioux Nation or to any of the nation's many language dialects.
Heȟáka Sápa, commonly known as Black Elk, was a wičháša wakȟáŋ and heyoka of the Oglala Lakota people. He was a second cousin of the war leader Crazy Horse and fought with him in the Battle of Little Bighorn. He survived the Wounded Knee Massacre in 1890. He toured and performed in Europe as part of Buffalo Bill's Wild West.
White Buffalo Calf Woman or White Buffalo Maiden is a sacred woman of supernatural origin, central to the Lakota religion as the primary cultural prophet. Oral traditions relate that she brought the "Seven Sacred Rites" to the Lakota people.
Crazy Horse was a Lakota war leader of the Oglala band in the 19th century. He took up arms against the United States federal government to fight against encroachment by White American settlers on Native American territory and to preserve the traditional way of life of the Lakota people. His participation in several famous battles of the Black Hills War on the northern Great Plains, among them the Fetterman Fight in 1866, in which he acted as a decoy, and the Battle of the Little Bighorn in 1876, in which he led a war party to victory, earned him great respect from both his enemies and his own people.
Black Elk Speaks is a 1932 book by John G. Neihardt, an American poet and writer, who relates the story of Black Elk, an Oglala Lakota medicine man. Black Elk spoke in Lakota and Black Elk's son, Ben Black Elk, who was present during the talks, translated his father's words into English. Neihardt made notes during these talks which he later used as the basis for his book.
The Sun Dance is a ceremony practiced by some Native Americans in the United States and Indigenous peoples in Canada, primarily those of the Plains cultures, as well as a new movement within Native American religions, 1890 the Shoshone people in origin. It usually involves the community gathering together to pray for healing. Individuals make personal sacrifices on behalf of the community.
Yuwipi is a traditional Lakota healing ceremony. During the ceremony the healer is tied up with a special blanket and ropes, and the healer and their supporters pray and sing for the healing of the person who has asked for the ceremony. The ceremony may be performed for one person at a time, or for a small group of people together, depending on the severity of the case and the strength and ability of the medicine man leading the ceremony.
The Oglala are one of the seven subtribes of the Lakota people who, along with the Dakota, make up the Očhéthi Šakówiŋ. A majority of the Oglala live on the Pine Ridge Indian Reservation in South Dakota, the eighth-largest Native American reservation in the United States.
Čhetáŋ Sápa(Black Hawk) (c. 1832 – c. 1890) was a medicine man and member of the Sans Arc or Itázipčho band of the Lakota people. He is most known for a series of 76 drawings that were later bound into a ledger book that depicts scenes of Lakota life and rituals. The ledger drawings were commissioned by William Edward Canton, a federal "Indian trader" at the Cheyenne River Indian Reservation. Black Hawk's drawings were drawn between 1880-1881. Today they are known as one of the most complete visual records of Lakota cosmology, ritual and daily life.
Native American religions, Native American faith or American Indian religions are the indigenous spiritual practices of the Indigenous peoples of the Americas. Ceremonial ways can vary widely and are based on the differing histories and beliefs of individual nations, tribes and bands. Early European explorers describe individual Native American tribes and even small bands as each having their own religious practices. Theology may be monotheistic, polytheistic, henotheistic, animistic, shamanistic, pantheistic or any combination thereof, among others. Traditional beliefs are usually passed down in the oral tradition forms of myths, oral histories, stories, allegories, and principles. Nowadays, as scholars note, many American Natives renew their interest in own tradition.
The red road is a modern English-language concept of the right path of life, as inspired by some of the beliefs found in a variety of Native American spiritual teachings. The term is used primarily in the Pan-Indian and New Age communities, and rarely among traditional Indigenous people, who have terms in their own languages for their spiritual ways. Native Americans' spiritual teachings are diverse. With over 500 federally-recognized tribes in just the US, while some regional practices and beliefs might be similar, the cultures are highly individualized. Individual ceremonies and particular beliefs tend to be unique to the people of these diverse bands, tribes and nations.
A sacred bundle or a medicine bundle is a wrapped collection of sacred items, held by a designated carrier, used in Indigenous American ceremonial cultures.
Michael Oren Fitzgerald is an author, editor and entrepreneur. He and his wife, Judith Fitzgerald, have an adult son and live in Bloomington, Indiana.
Arthur Douglas Amiotte is an Oglala Lakota Native American painter, collage artist, educator, and author.
Eugene Buechel was born on October 20, 1874, in Schleida, now Schleid, in the Grand Duchy of Saxe-Weimar-Eisenach, Germany, and died October 27, 1954, in O'Neill, Nebraska, United States. Buechel was a Jesuit priest and missionary, linguist and anthropologist among the Brulé or Sicangu Lakota or Sioux on the Rosebud Indian Reservation and the related Oglala Lakota or Sioux on the Pine Ridge Indian Reservation in South Dakota.
A ceremonial pipe is a particular type of smoking pipe, used by a number of cultures of the indigenous peoples of the Americas in their sacred ceremonies. Traditionally they are used to offer prayers in a religious ceremony, to make a ceremonial commitment, or to seal a covenant or treaty. The pipe ceremony may be a component of a larger ceremony, or held as a sacred ceremony in and of itself. Indigenous peoples of the Americas who use ceremonial pipes have names for them in each culture's Indigenous language. Not all cultures have pipe traditions, and there is no single word for all ceremonial pipes across the hundreds of diverse Native American languages.
Wocekiye is a Lakota language term meaning "to call on for aid," "to pray," and "to claim relationship with". It refers to a practice among Lakota and Dakota people engaged in both the traditional Lakota religion as well as forms of Christianity.
Arvol Looking Horse is a Lakota Native American spiritual leader. He is the 19th keeper of the Sacred White Buffalo Calf Pipe and Bundle.
The Sitting Bull Crystal Cavern Dance Pavilion is a historic event venue on the south side of U.S. Highway 16 northeast of Rockerville, South Dakota, near the Sitting Bull Crystal Caverns. Built in 1934, it hosted the Duhamel Sioux Indian Pageant, a Lakota tourist performance created by Black Elk in 1927. The pageant ran every summer until its discontinuation in 1957. A major attraction in the 1930s, its purpose was to not only profit off of tourism to the nearby Black Hills and Mount Rushmore but also—according to Black Elk—to represent Lakota traditions in a respectful, authentic way. It was added to the National Register of Historic Places in 1995 as a venue of enduring cultural and religious significance, and for its association with Black Elk.
Lakota religion or Lakota spirituality is the traditional Native American religion of the Lakota people. It is practiced primarily in the North American Great Plains, within Lakota communities on reservations in North Dakota and South Dakota. The tradition has no formal leadership or organizational structure and displays much internal variation.
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