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Rastafari, also known as the Rastafari movement or Rastafarianism, is a religion that developed in Jamaica during the 1930s. It is classified as both a new religious movement and a social movement by scholars of religion. There is no central authority in control of the movement and much diversity exists among practitioners, who are known as Rastafari, Rastafarians, or Rastas.
Natty Dread is the seventh album by Bob Marley and the Wailers, released in 1974. Previously Marley had recorded with Peter Tosh and Bunny Wailer as the Wailers, and this was his first record without them.
Bobo Ashanti, or Bobo Shanti, also called the Ethiopian African Black International Congress (EABIC), is a religious group originating in Bull Bay near Kingston, Jamaica. The title of Bobo Ashanti essentially means "Black warrior". The Bobo Ashanti are one of the strictest Mansions of Rastafari. They cover their dreadlocks with bright turbans and wear long robes and can usually be distinguished from other Rastafari members because of this. While some Nyabinghi and Twelve Tribe of Israel Rastas drink wine and are either vegetarians or omnivores, the Bobo Ashanti are all strictly vegan and stick to the biblical restrictions regarding their vow; they also add extra restrictions to their diet, e.g. they do not eat mangoes or sugarcane. Twice each week and on the first Sunday of every month, the Bobos fast. Almost all songs and tributes within the community end with the phrase "Holy Emmanuel I Selassie I Jah I Rastafari." "I" symbolizes unity. Bobo Shanti do smoke marijuana like the other mansions of Rastafari, but do not do so in public because it is a sacred practice to be done at times of worship. Even though it is the "holy herb", production is not allowed in the Bobo Shanti commune as marijuana used to be illegal in Jamaica, although it is now legal for use by Rastafari.
Jamaican culture consists of the religion, norms, values, and lifestyle that define the people of Jamaica. The culture is mixed, with an ethnically diverse society, stemming from a history of inhabitants beginning with the original Taino people. The Spaniards originally brought slavery to Jamaica. Then they were overthrown by the English. Jamaica later gained emancipation on 1 August 1838, and independence from the British on 6 August 1962. Black slaves became the dominant cultural force as they suffered and resisted the harsh conditions of forced labour. After the abolition of slavery, Chinese and Indian migrants were transported to the island as indentured workers, bringing with them ideas from the Far East. These contributions resulted in a diversity that affected the language, music, dance, religion, and social norms and practices of the Jamaicans.
Leonard Percival Howell, also known as The Gong or G.G. Maragh, was a Jamaican religious figure. According to his biographer Hélène Lee, Howell was born into an Anglican family. He was one of the first preachers of the Rastafari movement, and is known by many as The First Rasta.
Shashamane is a town in West Arsi Zone, Oromia Region, Ethiopia. The town lies on the Trans-African Highway 4 Cairo-Cape Town, about 150 miles (240 km) from the capital of Addis Ababa. It has a latitude of 7° 12' north and a longitude of 38° 36' east.
Mortimo St George "Kumi" Planno, was a renowned Rastafari elder, drummer, and considered one of the ideological founders of the back-to-Africa movement founded in the 1910s by Marcus Garvey. He is best known as the Rasta teacher and friend of Bob Marley, and as the man who commanded the respect of a chaotic crowd during the arrival of Emperor Haile Selassie on his visit to Jamaica in 1966. He is referred to by other Rastas as a teacher and a leader within the context of the faith, given his life's work.
Iyaric, also called Dread Talk, is a pseudo-dialect of English consciously created by members of the Rastafari movement. African languages were lost among Africans when they were taken into captivity as part of the slave trade, and adherents of Rastafari teachings believe that English is an imposed colonial language. Their remedy for this situation has been the creation of a modified vocabulary and dialect, reflecting a desire to take language forward and to confront what they see as the confusion of a corrupt and decadent society they call "Babylon". This is accomplished by avoiding sounds and words with negative connotations, such as "back", and changing them to positive ones. Iyaric sometimes also plays a liturgical role among Rastas, in addition to Amharic and Ge'ez.
The Promised Key, sometimes known as The Promise Key, is a 1935 Rastafari movement tract by Jamaican preacher Leonard Howell, written under Howell's Hindu pen name G. G. Maragh.
Mansions of Rastafari is an umbrella term for the various groups of the Rastafari movement. Such groups include the Bobo Ashanti, the Niyabinghi, the Twelve Tribes of Israel, and several smaller groups, including African Unity, Covenant Rastafari, Messianic Dreads and the Selassian Church. The term is taken from the Biblical verse in John 14:2, "In my Father's house are many mansions."
Grounation Day is an important Rastafari holy day, and second after Coronation Day. It is celebrated in honour of Haile Selassie's 1966 visit to Jamaica.
Francis A. Sullivan was an American Catholic theologian and a Jesuit priest, best known for his research in the area of ecclesiology and the magisterium.
Allan Hope, better known as Mutabaruka, is a Jamaican Rastafari dub poet, musician, actor, educator, and talk-show host, who developed two of Jamaica's most popular radio programmes, The Cutting Edge and Steppin' Razor. His name comes from the Rwandan language and translates as "one who is always victorious". His themes include politics, culture, Black liberation, social oppression, discrimination, poverty, racism, sexism, and religion.
"Crying in the Chapel" is a song written by Artie Glenn for his son Darrell to sing. Darrell recorded it while still in high school in 1953, along with Artie's band the Rhythm Riders. The song was rejected by Hill and Range Songs and Acuff-Rose Music. The song was eventually published by Valley Publishers which also released the single featuring Darrell Glenn. It became a local hit and then it went nationwide. The original version of the song was issued in June 1953. Darrell Glenn's original recording reached number one on the Cash Box chart and number six on Billboard. Glenn's version also hit number six on the Billboard pop singles chart and number four on the Billboard country and western chart, Rex Allen's number eight, The Orioles' number 11, Ella Fitzgerald number 15, and Art Lund reached number 23. Lee Lawrence took his version to number 7 in the United Kingdom.
Joseph Nathaniel Hibbert was, along with Leonard Howell, Archibald Dunkley, and Robert Hinds, one of the first preachers of the Rastafari movement in Jamaica following the coronation of Ras Tafari as Emperor Haile Selassie I of Ethiopia on 2 November 1930.
Roger Haight is an American Jesuit theologian and former president of the Catholic Theological Society of America. He is regarded as a very knowledgeable and pioneering theologian, whose experiences with censorship have led to widespread debate over how to handle controversial ideas in the Catholic church today.
Shepherd Robert Athlyi Rogers, born in Anguilla, was the author of the Holy Piby, generally recognized as one of the most important foundational texts in Rastafarian theology, although not strictly speaking a Rastafarian document. Rogers wrote it for the use of an Afrocentric religion he had founded, known as the Afro-Athlican Constructive Gaathly. It was written between 1913 and 1917, and published in 1924. His "Athlican" faith attracted a few followers, mostly in the West Indies, but never grew to the prominence he had envisaged. Rogers committed suicide on 24 August 1931.
Nyabinghi, also Nyahbinghi, Niyabinghi, Niyahbinghi, is the gathering of Rastafari people to celebrate and commemorate key dates significant to Rastafari throughout the year. It is essentially an opportunity for the Rastafari to congregate and engage in praise and worship. For example, on July 23rd of each year, a Nyabinghi is held to celebrate the birth of Emperor Haille Selassie I. During a Nyabinghi celebration men and women have different roles and expectations. Men are expected to remove any hair coverings, whilst women must keep their hair covered. A group of men typically organise themselves in a line or semi-circle and are assigned to beat the drums throughout. The remaining congregation continue to sing well known songs or 'chants', some of which are Hebraic scriptural verses that evidence the divinity of Haile Sellassie. For example, 'I have a little light in I and I'm going to make it shine, Rastafariiii, shine' and 'Holy Mount Zion is a holy place and no sinners can enter there, so let the words of my mouth and the mediation of my heart, be acceptable in thy sight, of Rastafari'. Nyabinghi is a Rastafari tradition that promotes Rastafari unity, strengthens the Rastafari spirit with fellowship and raises the conciousnes and presence of Rastafafari in the heart of those in attendance. At some points passages of the bible are read. Rastafari recognise the significance of Jesus Christ, due to Haile Sellassie I fulfilling the teachings and prophecy of scripture.
Ijahnya Christian was an Afro-Anguillian social activist and noted member of the Rastafarian community. As a member of the pan-African and repatriation movements, Christian traveled worldwide to help preserve the African languages, traditions, and heritage of the diaspora and encouraged study on the history and culture of Caribbean communities.
Rastafari developed out of the legacy of the Atlantic slave trade, in which over ten million Africans were enslaved and transported to the Americas between the 16th and 19th centuries. Here, they were sold to European planters and forced to work on the plantations. Around a third of these transported Africans were relocated in the Caribbean, with under 700,000 being settled in Jamaica. In 1834, slavery in Jamaica was abolished after the British government passed the Slavery Abolition Act 1833. Racial prejudice nevertheless remained prevalent across Jamaican society. The overwhelming majority of Jamaica's legislative council was white throughout the 19th century, and those of African descent were treated as second-class citizens.
