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Author | Frank Yerby |
---|---|
Language | English |
Genre | Historical novel |
Publisher | Dial Press |
Publication date | 1968 |
Publication place | United States |
Media type | Print (Hardback & Paperback) |
ISBN | 0-434-89030-8 (hardback edition) & ISBN 0-8037-4289-4 (paperback edition) |
OCLC | 12983362 |
Judas, My Brother: The Story of the Thirteenth Disciple is a 1968 historical novel by Frank Yerby, published by Dial Press. [1] The novel provides a narrative attempting a demythologized account of the events surrounding the life of Jesus and the origin of Christianity.
Written from the viewpoint of Nathan ('the Thirteenth Disciple'), the heavily footnoted book presents an adventure and romance storyline against the backdrop of the 1st century Roman Empire. Nathan's travels lead him to Rome to fight as a retiarius, and on his return to Palestine to become involved with the Apostles, the Zealots and the Essenes. He loves Shelomith (the disciple Salome, depicted in the novel as a prostitute), who does not return his affections due to her unrequited love for Yeshua (Jesus).
This story is simultaneously used as a vehicle for Yerby's examination of the historical personalities and Christian beliefs through the ideas of critical theological writings. The book is written from a strongly skeptical viewpoint: For miracles he offers alternative physical explanations, such as mistaken identity, discrepancies in traditional Jewish and Essene calendars, and other explanations of varying plausibility. On the frontispiece, Yerby warns "those emotionally dependent upon the Christian Religion" to read no further. The sleeve notes continue:
Though Yerby is skeptical of Biblical accounts of supernatural 'miracles', he presents the character 'Yeshua' as a man of strong moral character, deep compassion and keen insight into human nature, with a remarkable ability to inspire loyalty in his followers. Nathan finally concludes that the true miracle of Christianity is that a man could inspire such love in his disciples that they refuse to let him die; by sheer force of love they resurrect Him in their minds because they cannot live on without him.
Faced with this realization, Nathan becomes himself a disciple and devotes his life and wealth to the propagation of his new faith.
The Last Supper is the final meal that, in the Gospel accounts, Jesus shared with his apostles in Jerusalem before his crucifixion. The Last Supper is commemorated by Christians especially on Holy Thursday. The Last Supper provides the scriptural basis for the Eucharist, also known as "Holy Communion" or "The Lord's Supper".
Judas Iscariot was, according to Christianity's four canonical gospels, one of the original Twelve Apostles of Jesus Christ. Judas betrayed Jesus to the Sanhedrin in the Garden of Gethsemane, in exchange for 30 pieces of silver, by kissing him on the cheek and addressing him as "master" to reveal his identity in the darkness to the crowd who had come to arrest him. In modern times, his name is often used synonymously with betrayal or treason.
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The Passover Plot is a 1965 book by British biblical scholar Hugh J. Schonfield, who also published a translation of the New Testament from a Jewish perspective. The book was adapted into a film, The Passover Plot (1976).
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Jesus, also referred to as Jesus Christ, Jesus of Nazareth, and many other names and titles, was a 1st-century Jewish preacher and religious leader. He is the central figure of Christianity, the world's largest religion. Most Christian denominations believe Jesus to be the incarnation of God the Son and the awaited messiah, or Christ, a descendant from the Davidic line that is prophesied in the Old Testament. Virtually all modern scholars of antiquity agree that Jesus existed historically. Accounts of Jesus's life are contained in the Gospels, especially the four canonical Gospels in the New Testament. Academic research has yielded various views on the historical reliability of the Gospels and how closely they reflect the historical Jesus.
The Gospel of Judas is a non-canonical Gnostic gospel. The content consists of conversations between Jesus and Judas Iscariot. Given that it includes late 2nd-century theology, it is widely thought to have been composed in the 2nd century by Gnostic Christians. The only copy of it known to exist is a Coptic language text that has been carbon dated to 280 AD, plus or minus 60 years. It has been suggested that the text derives from an earlier manuscript in the Greek language. An English translation was first published in early 2006 by the National Geographic Society.
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Sefer Toledot Yeshu, often abbreviated as Toledot Yeshu, is a medieval text which presents an alternative, anti-christian view, as well as a disputed biography of Jesus Christ. It exists in a number of different versions, none of which is considered either canonical or normative within Rabbinic literature, but which appear to have been widely circulated in Europe and the Middle East in the medieval period. A 15th-century Yemenite version of the text was titled Maaseh Yeshu, or the "Episode of Jesus", in which Jesus is described either as being the son of Joseph or the son of Pantera. The account portrays Jesus as an impostor.
Jesus the Man: New Interpretations from the Dead Sea Scrolls is a book written by the Australian biblical scholar and theologian Barbara Thiering. It was first published by Doubleday in 1992 with the title, Jesus & The Riddle of The Dead Sea Scrolls: Unlocking The Secrets of His Life Story.
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