Judas, My Brother

Last updated
Judas, My Brother
JudasMyBrother.jpg
First edition
Author Frank Yerby
Language English
Genre Historical novel
Publisher Dial Press
Publication date
1968
Publication place United States
Media typePrint (Hardback & Paperback)
ISBN 0-434-89030-8 (hardback edition) & ISBN   0-8037-4289-4 (paperback edition)
OCLC 12983362

Judas, My Brother: The Story of the Thirteenth Disciple is a 1968 historical novel by Frank Yerby, published by Dial Press. [1] The novel provides a narrative attempting a demythologized account of the events surrounding the life of Jesus and the origin of Christianity.

Contents

Plot introduction

Written from the viewpoint of Nathan ('the Thirteenth Disciple'), the heavily footnoted book presents an adventure and romance storyline against the backdrop of the 1st century Roman Empire. Nathan's travels lead him to Rome to fight as a retiarius, and on his return to Palestine to become involved with the Apostles, the Zealots and the Essenes. He loves Shelomith (the disciple Salome, depicted in the novel as a prostitute), who does not return his affections due to her unrequited love for Yeshua (Jesus).

Main themes

This story is simultaneously used as a vehicle for Yerby's examination of the historical personalities and Christian beliefs through the ideas of critical theological writings. The book is written from a strongly skeptical viewpoint: For miracles he offers alternative physical explanations, such as mistaken identity, discrepancies in traditional Jewish and Essene calendars, and other explanations of varying plausibility. On the frontispiece, Yerby warns "those emotionally dependent upon the Christian Religion" to read no further. The sleeve notes continue:

This novel touches on only two issues which, in a certain sense, might be called controversial: whether any man truly has the right to believe fanciful and childish nonsense; and whether any organization has the right to impose, by almost imperial fiat, belief in things that simply are not so. To me, irrationality is dangerous; perhaps the most dangerous force stalking through the world today. This novel, then, is one man's plea for an ecumenicism broad enough to include reasonable men; and his effort to defend his modest intellect from intolerable insult,

Though Yerby is skeptical of Biblical accounts of supernatural 'miracles', he presents the character 'Yeshua' as a man of strong moral character, deep compassion and keen insight into human nature, with a remarkable ability to inspire loyalty in his followers. Nathan finally concludes that the true miracle of Christianity is that a man could inspire such love in his disciples that they refuse to let him die; by sheer force of love they resurrect Him in their minds because they cannot live on without him.

Faced with this realization, Nathan becomes himself a disciple and devotes his life and wealth to the propagation of his new faith.

Related Research Articles

<span class="mw-page-title-main">Last Supper</span> Meal that Jesus shared with his apostles before his crucifixion

The Last Supper is the final meal that, in the Gospel accounts, Jesus shared with his apostles in Jerusalem before his crucifixion. The Last Supper is commemorated by Christians especially on Holy Thursday. The Last Supper provides the scriptural basis for the Eucharist, also known as "Holy Communion" or "The Lord's Supper".

<span class="mw-page-title-main">Judas Iscariot</span> Disciple and betrayer of Christ

Judas Iscariot was, according to Christianity's four canonical gospels, one of the original Twelve Apostles of Jesus Christ. Judas betrayed Jesus to the Sanhedrin in the Garden of Gethsemane, in exchange for 30 pieces of silver, by kissing him on the cheek and addressing him as "master" to reveal his identity in the darkness to the crowd who had come to arrest him. In modern times, his name is often used synonymously with betrayal or treason.

<span class="mw-page-title-main">Messianic Judaism</span> Religious sect that considers itself Jewish, but which is considered by Jews to be Christian

Messianic Judaism is a syncretic Abrahamic new religious movement that combines various Jewish traditions and elements of Jewish prayer with Evangelical Protestant theology. It considers itself to be a form of Judaism but is generally considered to be a sect of Christianity, including by all major groups within mainstream Judaism, since Jews consider belief in Jesus as the Messiah and divine in the form of God the Son to be among the most defining distinctions between Judaism and Christianity. It is also generally considered a Christian sect by scholars and other Christian groups.

<i>The Passover Plot</i> Conspiratorial book published in 1965 regarding the life of Jesus Christ

The Passover Plot is a 1965 book by British biblical scholar Hugh J. Schonfield, who also published a translation of the New Testament from a Jewish perspective. The book was adapted into a film, The Passover Plot (1976).

<span class="mw-page-title-main">Jesus in Islam</span> Penultimate prophet and eschatological figure in Islam

In Islam, Jesus is believed to be the penultimate prophet and messenger of God and the Messiah sent to guide the Children of Israel with a book called the Injīl.

<span class="mw-page-title-main">Jesus in Christianity</span> Jesus as seen in the Christian tradition

In Christianity, Jesus is the Son of God as chronicled in the Bible's New Testament, and in most Christian denominations he is held to be God the Son, a prosopon (Person) of the Trinity of God. Christians believe him to be the messiah, who was prophesied in the Bible's Old Testament. Through Jesus's crucifixion and resurrection, Christians believe that God offers humans salvation and eternal life, with Jesus's death atoning for all sin.

Yeshu is the name of an individual or individuals mentioned in rabbinic literature, thought by some to refer to Jesus when used in the Talmud. The name Yeshu is also used in other sources before and after the completion of the Babylonian Talmud. It is also the modern Israeli spelling of Jesus.

<span class="mw-page-title-main">Elaine Pagels</span> American religious historian

Elaine Pagels, née Hiesey, is an American historian of religion. She is the Harrington Spear Paine Professor of Religion at Princeton University. Pagels has conducted extensive research into early Christianity and Gnosticism.

<span class="mw-page-title-main">Historical background of the New Testament</span>

Most scholars who study the historical Jesus and early Christianity believe that the canonical gospels and the life of Jesus must be viewed within their historical and cultural context, rather than purely in terms of Christian orthodoxy. They look at Second Temple Judaism, the tensions, trends, and changes in the region under the influence of Hellenism and the Roman occupation, and the Jewish factions of the time, seeing Jesus as a Jew in this environment; and the written New Testament as arising from a period of oral gospel traditions after his death.

<span class="mw-page-title-main">Miracles of Jesus</span> Miracles attributed to Jesus

The miracles of Jesus are miraculous deeds attributed to Jesus in Christian and Islamic texts. The majority are faith healings, exorcisms, resurrections, and control over nature.

<span class="mw-page-title-main">Jesus</span> Central figure of Christianity

Jesus, also referred to as Jesus Christ, Jesus of Nazareth, and many other names and titles, was a 1st-century Jewish preacher and religious leader. He is the central figure of Christianity, the world's largest religion. Most Christian denominations believe Jesus to be the incarnation of God the Son and the awaited messiah, or Christ, a descendant from the Davidic line that is prophesied in the Old Testament. Virtually all modern scholars of antiquity agree that Jesus existed historically. Accounts of Jesus's life are contained in the Gospels, especially the four canonical Gospels in the New Testament. Academic research has yielded various views on the historical reliability of the Gospels and how closely they reflect the historical Jesus.

<span class="mw-page-title-main">Gospel of Judas</span> 2nd century Gnostic gospel

The Gospel of Judas is a non-canonical Gnostic gospel. The content consists of conversations between Jesus and Judas Iscariot. Given that it includes late 2nd-century theology, it is widely thought to have been composed in the 2nd century by Gnostic Christians. The only copy of it known to exist is a Coptic language text that has been carbon dated to 280 AD, plus or minus 60 years. It has been suggested that the text derives from an earlier manuscript in the Greek language. An English translation was first published in early 2006 by the National Geographic Society.

<span class="mw-page-title-main">Rejection of Jesus</span> Historical rejection of Jesus

There are a number of episodes in the New Testament in which Jesus was rejected. Jesus is rejected in Judaism as a failed Jewish messiah claimant and a false prophet by all denominations of Judaism.

The biblical account of the crucifixion, death, and resurrection of Jesus (ʿĪsā) recorded in the Christian New Testament is traditionally rejected by the major branches of Islam, but like Christians they believe that Jesus ascended to heaven and he will, according to Islamic literary sources, return before the end of time. The various sects of Islam have different views regarding this topic; traditionally, mainstream Muslims believe that Jesus was not crucified but was bodily raised up to heaven by God, while Ahmadi Muslims reject this belief and instead contend that Jesus survived the crucifixion, was taken off the cross alive and continued to preach in India until his natural death.

Sefer Toledot Yeshu, often abbreviated as Toledot Yeshu, is a medieval text which presents an alternative, anti-christian view, as well as a disputed biography of Jesus Christ. It exists in a number of different versions, none of which is considered either canonical or normative within Rabbinic literature, but which appear to have been widely circulated in Europe and the Middle East in the medieval period. A 15th-century Yemenite version of the text was titled Maaseh Yeshu, or the "Episode of Jesus", in which Jesus is described either as being the son of Joseph or the son of Pantera. The account portrays Jesus as an impostor.

<i>Jesus the Man</i> 1992 book by Barbara Thiering

Jesus the Man: New Interpretations from the Dead Sea Scrolls is a book written by the Australian biblical scholar and theologian Barbara Thiering. It was first published by Doubleday in 1992 with the title, Jesus & The Riddle of The Dead Sea Scrolls: Unlocking The Secrets of His Life Story.

<span class="mw-page-title-main">Outline of Christianity</span> Overview of and topical guide to Christianity

The following outline is provided as an overview of and topical guide to Christianity:

The term Bible fiction refers to works of fiction which use characters, settings and events taken from the Bible. The degree of fictionalization in these works varies and, although they are often written by Christians or Jews, this is not always the case.

<span class="mw-page-title-main">Jesus in the Talmud</span> Possible references to Jesus in the Talmud

There are several passages in the Talmud which are believed by some scholars to be references to Jesus. The name used in the Talmud is "Yeshu", the Aramaic vocalization of the Hebrew name Yeshua.

<span class="mw-page-title-main">Apostles in the New Testament</span> Primary disciples of Jesus

In Christian theology and ecclesiology, the apostles, particularly the Twelve Apostles, were the primary disciples of Jesus according to the New Testament. During the life and ministry of Jesus in the 1st century AD, the apostles were his closest followers and became the primary teachers of the gospel message of Jesus. There is also an Eastern Christian tradition derived from the Gospel of Luke that there were seventy apostles during the time of Jesus' ministry.

References

  1. "JUDAS MY BROTHER". Kirkus Reviews . October 1, 1968. Retrieved December 18, 2024.