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In ethical philosophy, consequentialism is a class of normative, teleological ethical theories that holds that the consequences of one's conduct are the ultimate basis for judgement about the rightness or wrongness of that conduct. Thus, from a consequentialist standpoint, a morally right act is one that will produce a good outcome. Consequentialism, along with eudaimonism, falls under the broader category of teleological ethics, a group of views which claim that the moral value of any act consists in its tendency to produce things of intrinsic value. Consequentialists hold in general that an act is right if and only if the act will produce, will probably produce, or is intended to produce, a greater balance of good over evil than any available alternative. Different consequentialist theories differ in how they define moral goods, with chief candidates including pleasure, the absence of pain, the satisfaction of one's preferences, and broader notions of the "general good".
Ethics or moral philosophy is a branch of philosophy that "involves systematizing, defending, and recommending concepts of right and wrong behavior". The field of ethics, along with aesthetics, concerns matters of value; these fields comprise the branch of philosophy called axiology.
Normative ethics is the study of ethical behaviour and is the branch of philosophical ethics that investigates questions regarding how one ought to act, in a moral sense.
Objectivism is a philosophical system developed by Russian-American writer and philosopher Ayn Rand. She described it as "the concept of man as a heroic being, with his own happiness as the moral purpose of his life, with productive achievement as his noblest activity, and reason as his only absolute".
Virtue ethics is an approach that treats virtue and character as the primary subjects of ethics, in contrast to other ethical systems that put consequences of voluntary acts, principles or rules of conduct, or obedience to divine authority in the primary role.
In moral philosophy, deontological ethics or deontology is the normative ethical theory that the morality of an action should be based on whether that action itself is right or wrong under a series of rules and principles, rather than based on the consequences of the action. It is sometimes described as duty-, obligation-, or rule-based ethics. Deontological ethics is commonly contrasted to consequentialism, utilitarianism, virtue ethics, and pragmatic ethics. In this terminology, action is more important than the consequences.
Rosalind Hursthouse is a British-born New Zealand moral philosopher noted for her work on virtue ethics. She is one of the leading exponents of contemporary virtue ethics, though she has also written extensively on philosophy of action, history of philosophy, moral psychology, and biomedical ethics. Hursthouse is Professor Emerita of Philosophy at the University of Auckland and Fellow of the Royal Society of New Zealand.
Gertrude Elizabeth Margaret Anscombe, usually cited as G. E. M. Anscombe or Elizabeth Anscombe, was a British analytic philosopher. She wrote on the philosophy of mind, philosophy of action, philosophical logic, philosophy of language, and ethics. She was a prominent figure of analytical Thomism, a Fellow of Somerville College, Oxford, and a professor of philosophy at the University of Cambridge.
Linda Trinkaus Zagzebski is an American philosopher. She is the Emerita George Lynn Cross Research Professor, as well as Emerita Kingfisher College Chair of the Philosophy of Religion and Ethics, at the University of Oklahoma. She writes in the areas of epistemology, philosophy of religion, and virtue theory.
Philippa Ruth Foot was an English philosopher and one of the founders of contemporary virtue ethics. Her work was inspired by Aristotelian ethics. Along with Judith Jarvis Thomson, she is credited with inventing the trolley problem. She was elected a member of the American Philosophical Society. She was a granddaughter of the U.S. President Grover Cleveland.
John Edmund Hare is a British classicist, philosopher, ethicist, and currently the Noah Porter Professor of Philosophical Theology at Yale University.
Tara A. Smith is an American philosopher. She is a professor of philosophy, the BB&T Chair for the Study of Objectivism, and the Anthem Foundation Fellow for the Study of Objectivism at the University of Texas at Austin.
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Brad Hooker is a British-American philosopher who specialises in moral philosophy. He is a professor at the University of Reading and is best known for his work defending rule consequentialism.
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Elizabeth Secor Anderson is an American philosopher. She is Arthur F. Thurnau Professor and John Dewey Distinguished University Professor of Philosophy and Women's Studies at the University of Michigan and specializes in political philosophy, ethics, and feminist philosophy.
Marilyn Ann Friedman is an American philosopher. She holds the W. Alton Jones Chair of Philosophy at Vanderbilt University.
Margaret Urban Walker is an American philosopher and academic who is the Donald J. Schuenke Chair Emerita in Philosophy at Marquette University. Before her appointment at Marquette, she was the Lincoln Professor of Ethics at Arizona State University, and before that she was at Fordham University. She has also previously held visiting appointments at Washington University in St. Louis, University of South Florida, and Catholic University of Leuven.
Holly Martin Smith is Distinguished Professor of Philosophy at Rutgers, the State University of New Jersey. Her publications focus on questions in normative ethics, moral responsibility and structural questions common to normative theories.
References
- ↑ Weinberg, Justin (17 June 2019). "Driver and Sorensen from Washington U. in St. Louis to UT Austin". Daily Nous. Retrieved 20 June 2019.
- ↑ "Julia Driver".
- ↑ Driver, Julia (2001). Uneasy Virtue. Cambridge University Press.
- ↑ "Julia Driver author page". Amazon. Retrieved 14 August 2015.
- ↑ Crisp, Roger. "Review". Philosophy and Phenomenological Research. JSTOR 40040715.
- ↑ Driver, Julia. “The Virtues of Ignorance.” The Journal of Philosophy 86, no. 7 (1989): 373–84. https://doi.org/10.2307/2027146.
