The Kipsigis or Kipsigiis are a Nilotic group contingent of the Kalenjin ethnic group and speak a dialect of the Kalenjin language identified by their community eponym, Kipsigis. It is observed that the Kipsigis and another aboriginal group native to Kenya known as Ogiek have a merged identity. The Kipsigis are the biggest sub tribe within the Kalenjin community. The latest census population in Kenya put the Kipsigis at 1,972,000 speakers, accounting for 45% of all Kalenjin speaking people. They occupy the highlands of Kericho stretching from Timboroa to the Mara River in the south and the Mau Escarpment in the east to Kebeneti. They also occupy parts of Laikipia, Kitale, Nakuru, Narok, the Trans Mara District, Eldoret and the Nandi Hills.
The Kalenjin are a group of tribes indigenous to East Africa, residing mainly in what was formerly the Rift Valley Province in Kenya and the Eastern slopes of Mount Elgon in Uganda. They number 6,358,113 individuals per the Kenyan 2019 census and an estimated 273,839 in Uganda according to the 2014 census mainly in Kapchorwa, Kween and Bukwo districts.
The Bukusu people are one of the 17 Kenyan tribes of the Luhya Bantu people of East Africa residing mainly in the counties of Bungoma and Trans Nzoia. They are the largest tribe of the Luhya nation, with 1,188,963 identifying as Bukusu in the 2019 Kenyan census. They speak the Bukusu dialect.
The Nandi are part of the Kalenjin, a Nilotic tribe living in East Africa. The Nandi ethnic group live with close association and relation with the Kipsigis tribe. They traditionally have lived and still form the majority in the highland areas of the former Rift Valley Province of Kenya, in what is today Nandi County. They speak the Nandi dialect of the Kalenjin language.
The Elgeyo language, or Kalenjin proper, are a dialect cluster of the Kalenjin branch of the Nilotic language family.
Kipsigis is part of the Kenyan Kalenjin dialect cluster, It is spoken mainly in Kericho and Bomet counties in Kenya. The Kipsigis people are the most numerous tribe of the Kalenjin in Kenya, accounting for 60% of all Kalenjin speakers. Kipsigis is closely related to Nandi, Keiyo, South Tugen (Tuken), and Cherangany.
The Orkoiyot occupied a sacred and special role within the Nandi and Kipsigis people of Kenya. He held the dual roles of King spiritual and military leader, and had the authority to make decisions regarding security particularly the waging of war. Notable Orkoiik include Kimnyole Arap Turukat, Koitalel Arap Samoei and Barsirian Arap Manyei.
The Elgeyo are an ethnic group who are part of the larger Kalenjin ethnic group of Nilotic origin. They live near Eldoret, Kenya, in the highlands of the former Keiyo District, now part of the larger Elgeyo Marakwet County. The Elgeyo originally settled at the foothills of the Elgeyo escarpment, in the area between Kerio river to the east and the escarpment to the west. Due to drought and famine in the valley, the Keiyos climbed the escarpment and started to settle on the highland east of Uasin Gishu plateau. When the British came, the Keiyos were pushed to settle in clusters called reserves.
Traditional Kalenjin society is the way of life that existed among the Kalenjin-speaking people prior to the advent of the colonial period in Kenya and after the decline of the Chemwal, Lumbwa and other Kalenjin communities in the late 1700s and early 1800s.
The Kalenjin people are an ethnolinguistic group indigenous to East Africa, with a presence, as dated by archaeology and linguistics, that goes back many centuries. Their history is therefore deeply interwoven with those of their neighboring communities as well as with the histories of Kenya, Uganda, Tanzania, South Sudan, and Ethiopia.
The Oreet is a kinship group among the Kalenjin people of Kenya that is similar in concept to a clan. The members of an oreet were not necessarily related by blood as evidenced by the adoption of members of the Uasin Gishu Maasai by Arap Sutek, the only Nandi smith at the time. His proteges would later be adopted into almost every other clan as smiths. More famously, the lineage of the Talai Orkoiik were adopted members of the Segelai Maasai.
Kalenjin mythology refers to the traditional religion and beliefs of the Kalenjin people of Kenya.
The Lumbwa were a pastoral community which inhabited southern Kenya and northern Tanzania. The term Lumbwa has variously referred to a Kalenjin-speaking community, portions of the Maa-speaking Loikop communities since the mid-19th century, and to the Kalenjin-speaking Kipsigis community for much of the late 19th to mid-20th centuries.
The Settlement of Nandi was the historical process by which the various communities that today make up the Nandi people of Kenya settled in Nandi County. It is captured in the folklore of the Nandi as a distinct process composed of a series of inward migrations by members from various Kalenjin ortinwek.
Cheptalel is a heroine found in the folklore of the Kipsigis and Nandi sections of the Kalenjin people of Kenya. She became a folk hero as a result of being offered as a sacrifice to save the Kalenjin sections from a drought that was ravaging their land.
Kalenjin folklore consists of folk tales, legends, songs, music, dancing, popular beliefs, and traditions communicated by the Kalenjin-speaking communities, often passed down the generations by word of mouth.
Kalenjin names are primarily used by the Kalenjin people of Kenya and Kalenjin language-speaking communities such as Murle in Ethiopia, Sebei of Uganda, Datooga, Akie and Aramanik of Tanzania.
The Uasin Gishu people were a community that inhabited a plateau located in western Kenya that today bears their name. They are said to have arisen from the scattering of the Kwavi by the Maasai in the 1830s. They were one of two significant sections of that community that stayed together. The other being the Laikipiak with whom they would later ally against the Maasai.
The Siger people were a community commonly spoken of in the folklore of a number of Kenyan communities that inhabited regions of northwestern Kenya at various points in history.
The Lumbwa Treaty event took place on 13 October 1889, in Lumbwa in Kericho between the Kipsigis led by Menya Araap Kisiara and the British East Africa administration. It was based on a cultural practice of oath taking in Kipsigis called Mummek or Mummiat or Mumma. Mumma means "to do something impossibly disgusting". It involves two parties taking an oath and invoking a preemptive curse if the oath is to be broken by any party taking the oath. There usually would also be a performance of black magic; and on this particular event a coyote was savored in two halves with each party burying its part and making the oath never to harm each other in any way.
