Zoroastrianism, also known as Mazdayasna and Behdin, is an Iranian religion and one of the world's oldest organized faiths, based on the teachings of the Iranian-speaking prophet Zoroaster. It has a dualistic cosmology of good and evil within the framework of a monotheistic ontology and an eschatology which predicts the ultimate triumph of good over evil. Zoroastrianism exalts an uncreated and benevolent deity of wisdom known as Ahura Mazda as its supreme being and Angra Mainyu as the opposing, destructive spirit and adversary to Ahura Mazda. Historically, the unique features of Zoroastrianism, such as its monotheism, messianism, belief in free will and judgement after death, conception of heaven, hell, angels, and demons, among other concepts, may have influenced other religious and philosophical systems, including the Abrahamic religions and Gnosticism, Northern Buddhism, and Greek philosophy.
Ahura Mazda, also known as Oromasdes, Ohrmazd, Ormusd, Hoormazd, Harzoo, Hormazd, Hormaz and Hurmuz, is the creator deity and god of the sky in the ancient Iranian religion- Zoroastrianism. He is the first and most frequently invoked spirit in the Yasna. The literal meaning of the word Ahura is "lord", and that of Mazda is "wisdom".
Avestan is an umbrella term for two Old Iranian languages: Old Avestan and Younger Avestan. They are known only from their conjoined use as the scriptural language of Zoroastrianism, and the Avesta likewise serves as their namesake. Both are early Eastern Iranian languages within the Indo-Iranian language branch of the Indo-European language family. Its immediate ancestor was the Proto-Iranian language, a sister language to the Proto-Indo-Aryan language, with both having developed from the earlier Proto-Indo-Iranian language; as such, Old Avestan is quite close in both grammar and lexicon to Vedic Sanskrit, the oldest preserved Indo-Aryan language.
Airyanem Vaejah is considered in Zoroastrianism to be the homeland of the early Indo-european and the place where Zarathustra received the religion from Ahura Mazda. The Avesta also names it as the first of the "sixteen perfect lands" that Ahura Mazda created for the Aryans.
Ahura is an Avestan language designation for a particular class of Zoroastrian divinities. The term is assumed to be linguistically related to the Asuras of Indian Vedic era.
Mithra, commonly known as Mehr or Mithras among Romans, is an ancient Iranian deity of covenants, light, oath, justice, the sun, contracts, and friendship. In addition to being the divinity of contracts, Mithra is also a judicial figure, an all-seeing protector of Truth, and the guardian of cattle, the harvest, and the Waters.
Atar, Atash, Azar or Dāštāɣni, is the Zoroastrian concept of holy fire, sometimes described in abstract terms as "burning and unburning fire" or "visible and invisible fire". It is considered to be the visible presence of Ahura Mazda and his Asha through the eponymous Yazata. The rituals for purifying a fire are performed 1,128 times a year.
The Kambojas were a southeastern Iranian people who inhabited the northeastern most part of the territory populated by Iranian tribes, which bordered the Indian lands. They only appear in Indo-Aryan inscriptions and literature, being first attested during the later part of the Vedic period.
Nora Elisabeth Mary Boyce was a British scholar of Iranian languages, and an authority on Zoroastrianism. She was Professor of Iranian Studies at the School of Oriental and African Studies (SOAS) of the University of London. The Royal Asiatic Society's annual Boyce Prize for outstanding contributions to the study of religion is named after her.
Yazata is the Avestan word for a Zoroastrian concept with a wide range of meanings but generally signifying a divinity. The term literally means "worthy of worship or veneration", and is thus, in this more general sense, also applied to certain healing plants, primordial creatures, the fravashis of the dead, and to certain prayers that are themselves considered holy. The yazatas collectively are "the good powers under Ahura Mazda", who is "the greatest of the yazatas".
Ariarathes I was the last Achaemenid Persian governor (satrap) of the province (satrapy) of Northern Cappadocia, serving from the 340s BC to 331 BC. He led defensive efforts against the Macedonian invasion, commanded by Alexander the Great, and later fought at the Battle of Gaugamela under Darius III, the last King of Kings of the Achaemenid Empire. After the fall of the Achaemenid Empire, Ariarathes continued his resistance against the Macedonians, ruling concomitantly as an Achaemenid remnant and a precursor to the Kingdom of Cappadocia. He is regarded as the founder of the Iranian Ariarathid dynasty.
The Iranian languages, alternately called the Iranic languages, are a branch of the Indo-Iranian languages in the Indo-European language family that are spoken natively by the Iranian peoples, predominantly in the Iranian Plateau.
The ethnonym Afghan has been used historically to refer to the Pashtuns. Since the second half of the twentieth century, the term "Afghan" evolved into a demonym for all residents of Afghanistan, including those outside of the Pashtun ethnicity.
The Kamboja-Pala dynasty ruled parts of Bengal in the 10th to 11th centuries CE, after invading the Palas during the reign of Gopala II. The last Kamboja ruler of the Kamboja-Pala Dynasty Dharmapala was defeated by the south Indian Emperor Rajendra Chola I of the Chola dynasty in the 11th century.
Laodice was a princess from the Kingdom of Commagene and a queen of the Parthian Empire by marriage to Orodes II. She was of Greek and Iranian descent.
Aryan or Arya is a term originally used as an ethnocultural self-designation by Indo-Iranians in ancient times, in contrast to the nearby outsiders known as 'non-Aryan'. In Ancient India, the term ā́rya was used by the Indo-Aryan speakers of the Vedic period as an endonym (self-designation) and in reference to a region known as Āryāvarta, where the Indo-Aryan culture emerged. In the Avesta scriptures, ancient Iranian peoples similarly used the term airya to designate themselves as an ethnic group, and in reference to their mythical homeland, Airyanǝm Vaēǰō. The stem also forms the etymological source of place names such as Alania and Iran.
The Cappadocian calendar was a solar calendar that was derived from the Persian Zoroastrian calendar. It is named after the historic region Cappadocia in present-day Turkey, where it was used. The calendar, which had 12 months of 30 days each and five epagomenal days, originated between 550 and 330 BC, when Cappadocia was part of the Persian Achaemenid Empire. The Cappadocian calendar was identical to the Zoroastrian calendar; this can be seen in its structure, in the Avestan names and in the order of the months. The Cappadocian calendar reflects the Iranian cultural influence in the region. Extant evidence of the calendar dates back to Late Antiquity through the accounts of Greek astronomers, by which time it had already been adapted to the Julian calendar.
A mantra or manthra is a prayer, sacred formula or inspired utterance considered in Zoroastrianism to have spiritual power. Their use already goes back to Zarathustra who described himself in his Gathas as a knower of mantras.
The Avestan period is the period in the history of the Iranian peoples when the Avesta was produced. It saw important contributions to both the religious sphere, as well as to Iranian mythology and its epic tradition.
