Saraswat Brahmins are spread over widely separated regions spanning from Kashmir and Punjab in North India to Konkan in West India to Kanara and Kerala in South India. In places such as western and southern India, the claim of Brahminhood of some communities who claim to be Saraswat Brahmins is disputed. The word Saraswat is derived from the Rigvedic Sarasvati River.
Niyogi Brahmin is a Telugu Brahmin subcaste native to the Indian states of Andhra Pradesh and Telangana, but are spread throughout South India and Maharashtra. The traditional occupations of the Niyogi Brahmins are settled cultivation and priesthood. But majority of them took up various secular vocations including military activities and karanams. They were associated with administration, economics, literature, music composing, politics, scholarly, scientific, engineering, defense and warfare careers.
Kota Brahmins are a Hindu Brahmin subcaste mainly from the Indian state of Karnataka. Kota Brahmins take their name from their native village Kota. They speak a Kannada dialect different from the other regional dialects. Kota Brahmins are mainly concentrated in the villages of Kota of Udupi district. Kotas follow Smarta tradition. The Guru Narasimha Temple, Saligrama is important to them.
Deshastha Brahmin is a Hindu Brahmin subcaste mainly from the Indian state of Maharashtra and North Karnataka. Other than these states, according to authors K. S. Singh, Gregory Naik and Pran Nath Chopra, Deshastha Brahmins are also concentrated in the states of Telangana (which was earlier part of Hyderabad State and Berar Division), Andhra Pradesh and Madhya Pradesh (Which was earlier part of Central Provinces and Berar) Historian Pran Nath Chopra and journalist Pritish Nandy say, "Most of the well-known saints from Maharashtra, Karnataka and Andhra Pradesh were Deshastha Brahmins". The mother tongue of Deshastha Brahmins is either Marathi, Kannada or Telugu.
Karhaḍe Brahmins are a Hindu Brahmin sub-caste mainly from the Indian state of Maharashtra, but are also distributed in states of Goa, Karnataka and Madhya Pradesh.
Telugu Brahmins are Telugu-speaking Brahmin communities native to the Indian states of Andhra Pradesh and Telangana. They fall under the Pancha Dravida Brahmin classification of the Brahmin community in India. Telugu Brahmins are further divided into sections like Vaidiki, Niyogi, Deshastha, Dravida, Golkonda Vyapari among others.
The Shivalli Brahmins are a Hindu Brahmin community in Karnataka. They are divided into two groups, the first of who follow the Dvaita philosophy founded by the Vaishnava saint Madhvacharya of Udupi are called Shivalli Madhva Brahmins, and the second of who follow the Advaita philosophy of Adi Shankara are known as Shivalli Smartha Brahmins. Majority of Shivalli Brahmins are Madhvas and only a few of them are Smarthas.
The Badaganadu are a Brahmin community that mainly reside in Karnataka and in Tamil Nadu. They are followers of either the Advaita Vedanta propounded by Adi Shankara or the Dvaita Vedanta propounded by Madhvacharya and hence there are Smarthas and Madhwas among them.
Dravida Brahmins, or simply Dravidulu, are Hindu brahmins and a sub-caste of the Telugu Brahmins of Andhra Pradesh in South India, who migrated from Tamil-speaking regions. They are further divided into sub-sects based on the places where they have settled such as Aaraama Dravidulu, Pudur Dravidulu, Konaseema Dravidulu, Peruru Dravidulu, Tummagunta Dravidulu and Dimili Dravidulu. They are primarily categorized as the Saiva Brahmins or followers of Shiva.
Vyāsatīrtha, also called Vyasaraja or Chandrikacharya, was a Hindu philosopher, scholar, polemicist, commentator and poet belonging to the Madhwacharya's Dvaita order of Vedanta. As the rajaguru of Vijayanagara Empire, Vyasatirtha was at the forefront of a golden age in Dvaita which saw new developments in dialectical thought, growth of the Haridasa literature under bards like Purandara Dasa and Kanaka Dasa and an increased spread of Dvaita across the subcontinent. He himself composed many kīrtanas in Kannada and Sanskrit.
Bannanje Govindacharya was an Indian philosopher and Sanskrit scholar versed in Veda Bhashya, Upanishad Bhashya, Mahabharata, Puranas and Ramayana. He wrote Bhashyas (commentaries) on Veda Suktas, Upanishads, Shata Rudriya, Brahma Sutra Bhashya, Gita Bhashya and was an orator. He was awarded the Padma Shri by the Government of India in 2009.
The Ranganathaswamy temple or Sri Ranganathaswamy temple in Srirangapatna, in the Mandya district of Karnataka state, India, is dedicated to the Hindu god Ranganatha. The temple is classified one among the 108 Abhimana Kshethram of Vaishnavate tradition. It is one of the five important pilgrimage sites of Smartha Vaishnavas and Sri Vaishnavism along the river Kaveri for devotees of Ranganatha. These five sites are collectively known as Pancharanga Kshetrams in South India. Since Srirangapatna is the first temple starting from upstream, the deity is known as Adi Ranga. The town of Srirangapatna, which derives its name from the temple, is located on an island in the river Kaveri.
Pancha Dravida is one of the two major groupings of Brahmins in Hinduism, of which the other is Pancha-Gauda.
Sat Vaishnavism, also referred to as Madhva Vaishnavism, the Madhva Sampradaya and the Brahma Sampradaya, is a denomination within the Vaishnavism—Bhagavata tradition of Hinduism. Sadh Vaishnavism was founded by thirteenth century philosopher-saint Madhvacharya, who developed the Tattvavada (dvaita) Vedanta sub-school of Hindu philosophy.
Lakshmisa was a noted Kannada language writer who lived during the mid-16th or late 17th century. His most important writing, Jaimini Bharata is a version of the Hindu epic Mahabharata. The writing focuses on the events following the battle of Indraprastha between the Pandavas and Kauravas, using the Ashvamedha conducted by Yudhishthira as the topic of the epic narrative. The writing is in the shatpadi metre and was inspired by the Sanskrit original written by sage Jaimini.
Sri Uttaradi Math, is one of the main monasteries (matha) founded by Madhvacharya with Padmanabha Tirtha as its head to preserve and propagate Dvaita Vedanta (Tattvavada) outside Tulunadu region. Uttaradi Math is one of the three primary Dvaita monasteries or Mathatraya that descended from Madhvacharya in the lineage of Padmanabha Tirtha through Jayatirtha. After Jayatirtha and Vidyadhiraja Tirtha, Uttaradi Matha continued in the lineage of Kavindra Tirtha and later in the lineage of Vidyanidhi Tirtha. The Moola Rama and Moola Sita idols worshipped in the Uttaradi Matha have a long history and are revered among adherents.
Veeranarayana Temple in Gadag city is a Hindu temple known to have been built around c.1117 by the Hoysala empire King Vishnuvardhana. Gadag city is the administrative headquarters of Gadag district in the state of Karnataka, India. The primary deity in temple is the Hindu god Narayana. The Veeranarayana temple is a protected monument under the Karnataka state division of the Archaeological Survey of India. Priests in the temple are Madhva Brahmins and is under their control.
Madhva Brahmins, are communities of Hindus from the Brahmin caste in India, who follow Sadh Vaishnavism and Dvaita philosophy propounded by Madhvacharya. They are found mostly in the Indian states of Karnataka, Maharashtra, Goa, Tamil Nadu, Kerala, Telangana and Andhra Pradesh.
Madhva Vaishnavas or Sadh Vaishnavas or Madhvas are Hindu communities in India, who follow Sadh Vaishnavism and Dvaita philosophy propounded by Madhvacharya. They are found mostly in the Indian states of Karnataka, Maharashtra, Goa, Tamil Nadu, Kerala, Telangana and Andhra Pradesh.
Andhra Vaishnavas is a Brahmin community in the Indian states of Andhra Pradesh and Telangana who follow Ramanuja Vishishtadvaita Vedanta Darshana and profess Sri Vaishnavism.
