This article needs to be updated.(November 2021) |
Keshet Rabbis is an organization of Conservative/Masorti rabbis, cofounded in 2003 by Menachem Creditor, [1] [2] [3] which holds that gay, lesbian, bisexual and transgender Jews should be embraced as full, open members of all Conservative congregations and institutions. Based on its understanding of Jewish sources and Jewish values, it asserts that LGBT Jews may fully participate in community life and achieve positions of professional and lay leadership.
The organization was established in order to connect gay-friendly Conservative rabbis with one another, to serve as a collective voice of gay-friendly Conservative rabbis, and to offer a point of contact for Conservative/Masorti Jews who are themselves LGBT or who care about LGBT issues.
Keshet Rabbis provides LGBT Jews and those who love and support them with the means to contact a Conservative rabbi for positive and sympathetic advice and information. The mandate of the organization's rabbis is to provide judgment-free support and advice to those who approach them in the following areas: a listening and sympathetic ear, personal counseling in absolute privacy, halakhic queries, ceremonies of interest to the LGBT community, congregations that are already gay-friendly, referrals to helpful resources within the greater Jewish community and all similar matters.
In addition to rabbis, [4] cantors are joining to give support in a similar manner. [5] Further there is now a move towards Keshet congregations. [6]
Keshet Rabbis is not an official arm of the Rabbinical Assembly and is not endorsed by it; rather, it is a free association of rabbis who are members of the Rabbinical Assembly and who subscribe to Keshet-Rabbis' rationale and objectives. The organization's website was effectively launched on June 27, 2005, and soon after its creation over 100 rabbis had joined it.
Conservative Judaism, also known as Masorti Judaism, is a Jewish religious movement that regards the authority of Jewish law and tradition as emanating primarily from the assent of the people through the generations, more than from divine revelation. It therefore views Jewish law, or Halakha, as both binding and subject to historical development. The conservative rabbinate employs modern historical-critical research, rather than only traditional methods and sources, and lends great weight to its constituency, when determining its stance on matters of practice. The movement considers its approach as the authentic and most appropriate continuation of Halakhic discourse, maintaining both fealty to received forms and flexibility in their interpretation. It also eschews strict theological definitions, lacking a consensus in matters of faith and allowing great pluralism.
The subject of homosexuality and Judaism dates back to the Torah. The book of Vayikra (Leviticus) is traditionally regarded as classifying sexual intercourse between males as a to'eivah that can be subject to capital punishment by the current Sanhedrin under halakha.
The Jewish Theological Seminary (JTS) is a Conservative Jewish education organization in New York City, New York. It is one of the academic and spiritual centers of Conservative Judaism and a center for academic scholarship in Jewish studies. The Jewish Theological Seminary Library is one of the most significant collections of Judaica in the world.
Jewish leadership has evolved over time. Since the destruction of the Second Temple in Jerusalem in 70 CE, there has been no single body that has a leadership position over the entire Jewish diaspora. Various branches of Judaism, as well as Jewish religious or secular communities and political movements around the world elect or appoint their governing bodies, often subdivided by country or region.
Reform Judaism, formally the Movement for Reform Judaism (MRJ) and known as Reform Synagogues of Great Britain until 2005, is one of the two World Union for Progressive Judaism–affiliated denominations in the United Kingdom. Reform is relatively traditional in comparison with its smaller counterpart, Liberal Judaism, though it does not regard Jewish law as binding. As of 2010, it was the second-largest Jewish religious group in the United Kingdom, with 19.4% of synagogue-member households. On 17 April 2023, Reform Judaism and Liberal Judaism announced their intention to merge as one single unified progressive Jewish movement. The new movement, which may be called Progressive Judaism, will represent about 30% of British Jewry who are affiliated to synagogues.
Beth Chayim Chadashim, abbreviated as BCC, is a Reform Jewish synagogue located at 6090 West Pico Boulevard, in Mid-City Los Angeles, California, in the United States.
Jewish feminism is a movement that seeks to make the religious, legal, and social status of Jewish women equal to that of Jewish men in Judaism. Feminist movements, with varying approaches and successes, have opened up within all major branches of the Jewish religion.
Daniel S. ("Danny") Nevins is an American rabbi and a leader in the Conservative Movement who is head of school at Golda Och Academy in West Orange, NJ On January 29, 2007, Rabbi Nevins was named the Dean of the Rabbinical School of the Jewish Theological Seminary of America, succeeding Rabbi William Lebeau. In 2021, it was announced that Rabbi Nevins would be stepping down as dean of the JTS Rabbinical School. He was previously the spiritual leader of Adat Shalom Synagogue in Farmington Hills, Michigan, where he served for 13 years in his first pulpit. He is an authority on Jewish Law who co-authored a responsum that was passed by the Conservative Movement's Committee on Jewish Law and Standards paving the way for the Conservative Movement to allow gay marriage and to ordain lesbian and gay rabbis.
Menachem Creditor is an American rabbi, author and musician. He is the Pearl and Ira Meyer Scholar-in-Residence at UJA-Federation New York and the founder of Rabbis Against Gun Violence. His work has appeared in the Times of Israel, the Huffington Post, the Jewish Week, the Jewish Daily Forward, the Wall Street Journal, and The New York Times.
Conservative Judaism outreach refers to those organizational and educational efforts by the Conservative Judaism meant to reach out and attract Jews and non-Jews, often the spouses and children in cases of Jewish intermarriage, to Judaism and to synagogue attendance.
Sexual orientation has been a pivotal issue for Conservative Judaism since the 1980s. A major Jewish denomination in the U.S., Conservative Judaism has wrestled with homosexuality and bisexuality as a matter of Jewish law and institutional policy. As with other branches of Judaism debating the acceptability of sexual orientations other than heterosexuality, Conservative Jews faced both long-standing, rabbinic prohibitions on homosexual conduct as well as increasing demands for change in the movement's policies toward gays, bisexuals, and lesbians. Previously, the Conservative movement had changed its policies toward women, for example, by allowing the ordination of women as rabbis in 1983. Similarly, the Conservative leadership has been asked to stop discriminating against gay, bisexual, and lesbian people. This goal has been partially completed with the approval of the ordination of gay, bisexual, and lesbian rabbis in 2006 and of same-sex marriage ceremonies under Jewish law in 2012; However, the Conservative decision did not call same-sex marriages kiddushin, the traditional Jewish legal term for marriage, because that act of consecration is nonegalitarian and gender-specific. In the traditional kiddushin ceremony, a pair of blessings is recited and the bridegroom gives his bride a ring, proclaiming that he is marrying his bride “according to the laws of Moses and Israel.”.
The first openly lesbian, gay, bisexual, and transgender clergy in Judaism were ordained as rabbis and/or cantors in the second half of the 20th century.
Lesbian, gay, bisexual, transgender (LGBT) affirming denominations in Judaism are Jewish religious groups that welcome LGBTQ members and do not consider homosexuality to be a sin. They include both entire Jewish denominations, as well as individual synagogues. Some are composed mainly of non-LGBT members and also have specific programs to welcome LGBT people, while others are composed mainly of LGBT members.
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Masorti Olami is the international umbrella organization for Masorti Judaism, founded in 1957 with the goal of making Masorti Judaism a force in the Jewish world. Masorti Olami is affiliated with communities in over 36 countries, representing with partners in Israel and North America close to two million people worldwide, both registered members and non-member identifiers. Masorti Olami builds, renews, and strengthens Jewish life throughout the world, with efforts that focus on existing and developing communities in Europe, Latin America, the former Soviet Union, Africa, Asia, and Australia. More than 140 kehillot (communities) are affiliated with Masorti Olami in Argentina, Aruba, Australia, Bolivia, Brazil, Chile, Colombia, Cuba, the Czech Republic, Ecuador, El Salvador, France, Germany, Honduras, Hungary, India, Israel, Italy, Japan, Kenya, Mexico, the Netherlands, Paraguay, Peru, Poland, Portugal, Russia, South Africa, Spain, Sweden, Uganda, Ukraine, Uruguay, the United Kingdom and additionally, more than 600 in Canada and the United States and over 80 communities in Israel. All of Masorti Olami's activities are conducted within the context of the overall Conservative Judaism movement, in close cooperation with its affiliated organizations in North America and Israel. The current executive director is Rabbi Mauricio Balter.
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The real story for synagogues will probably emerge in five years or so, when the first openly gay rabbinical students who may soon be admitted to Conservative rabbinical schools are ordained and looking for jobs, said Rabbi Menachem Creditor, a founder of Keshet Rabbis, an advocacy group of some 250 Conservative rabbis. Until then, the question remains: Will Conservative synagogues be comfortable hiring them?
About 100 rabbis from the United States, Europe and Israel signed on in June with a new group called Keshet-Rabbis.
In 2003, Creditor co-founded Keshet Rabbis, a campaign to push Conservative Judaism to change policies regarding gay and lesbian Jews. This was long before the movement opened its seminary last year to gays and lesbians.