Established | January 1995 |
---|---|
Location | Melbourne Victoria |
Manager | Michael Barnett |
Website | www |
Aleph Melbourne is a Jewish LGBT organization located in Melbourne, Australia. [1] [2]
Aleph Melbourne was founded in January 1995 for gay Jewish men. In the late 1990s bisexual men were also welcomed as members. [1] [2] [3] [4] In 2007 the group became inclusive of LGBTIQ Jews, families and allies. [5]
Aleph attempted to join the Jewish Community Council of Victoria (JCCV) in 1999, but was denied acceptance when Orthodox synagogues threatened to quit the JCCV if Aleph was permitted to join. [6] [7] [8]
In 2015 the group celebrated their 20th anniversary by creating a documentary about themselves called "Aleph Melbourne- Celebrating 20 Years." [9] [10] [11] The documentary was screened at the St Kilda Film Festival, the North Brisbane Film Festival, the Respect Belfast Human Rights Film Festival, the Santa Barbara Jewish Film Festival, and the Brooklyn My True Colors Festival. [9] [10] [12] [13]
Aleph Melbourne is primarily secular, but has hosted services and dinners for major Jewish holidays like Passover and Rosh Hashanah. [2] [14] The group has also celebrated Hannukah with other members of the Melbourne community. [2]
Aleph Melbourne and its coordinator Michael Barnett also speak out to end homophobia in the Jewish community across Melbourne and Australia. [15] [16] [17] [18]
Aleph Melbourne has participated in Melbourne's Pride festival "Midsumma" every year since 1997. [19] In 2016 the group excluded themselves after the festival made a financial partnership with News Corp, which Aleph Melbourne believed had supported homophobic journalists. [20] [21] [22]
Aleph Melbourne created and distributed Voters Guides for the 2013, 2106, 2019 and 2022 Federal elections, [23] [24] [25] [26] [27] the 2018 and 2022 Victorian state elections [28] [29] and the 2020 Local Council elections, [30] covering voting areas with large Jewish populations. These guides presented political candidates' views on LGBTIQ issues, including same-sex marriage. [31]
Queer is an umbrella term for people who are not heterosexual or are not cisgender. Originally meaning 'strange' or 'peculiar', queer came to be used pejoratively against LGBT people in the late 19th century. Beginning in the late 1980s, queer activists, such as the members of Queer Nation, began to reclaim the word as a deliberately provocative and politically radical alternative to the more assimilationist branches of the LGBT community.
The Sydney Gay and Lesbian Mardi Gras or Sydney Mardi Gras is an event in Sydney, New South Wales attended by hundreds of thousands of people from around Australia and overseas. One of the largest LGBT festivals in the world, Mardi Gras is the largest Pride event in Oceania. It includes a variety of events such as the Sydney Mardi Gras Parade and Party, Bondi Beach Drag Races, Harbour Party, the academic discussion panel Queer Thinking, Mardi Gras Film Festival, as well as Fair Day, which attracts 70,000 people to Victoria Park, Sydney.
JOY 94.9, stylised as JOY or JOY 94.9, is a community radio station broadcasting at 94.9 FM in Melbourne. It is Australia's first and only LGBTQI+ community radio station.
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The Tasty nightclub raid was an incident on 7 August 1994 during which 463 mostly LGBTIQ+ patrons of the Tasty nightclub event in Melbourne, Australia were detained for seven hours, strip searched and cavity searched by members of Victoria Police. A class action ensued, resulting a total payout of around A$6 million to the complainants, and in 1994 Acting Chief Commissioner Lucinda Nolan apologised to the LGBTQI community.
The International Day Against Homophobia, Biphobia and Transphobia (IDAHOBIT) is observed on 17 May and aims to coordinate international events that raise awareness of LGBT rights violations and stimulate interest in LGBT rights work worldwide. By 2016, the commemorations had taken place in over 130 countries.
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The Australian Queer Archives (AQuA) is a community-based non-profit organisation committed to the collection, preservation and celebration of material reflecting the lives and experiences of lesbian, gay, bisexual, transgender and intersex LGBTI Australians. It is located in Melbourne. The Archives was established as an initiative of the 4th National Homosexual Conference, Sydney, August 1978, drawing on the previous work of founding President Graham Carbery. Since its establishment the collection has grown to over 200,000 items, constituting the largest and most significant collection of material relating to LGBT Australians and the largest collection of LGBT material in Australia, and the most prominent research centre for gay, lesbian, bisexual, trans and intersex history in Australia.
Equal Love is an Australian-wide campaign initiated by the Victorian Gay and Lesbian Rights Lobby in an attempt to win gay and lesbian couples marriage rights in the country. The campaign involves a range of community, union, student and activist organisations whose aim is to influence public and government attitudes towards LGBT couples through education and direct action.
Australian Marriage Equality (AME) was an advocacy group driven by volunteers who came together to pursue the legalisation of same-sex marriage in Australia. AME partnered with a diverse range of organisations and supporters across the country to end the exclusion of same-sex LGBTIQ couples from marriage in Australia. It was the pre-eminent group campaigning for same-sex marriage in Australia.
LGBT conservatism refers to LGBT individuals with conservative political views. It is an umbrella term used for what is bifurcated into two specific sub-categories, each with its own term and meaning. The first sub-categorical term, Pre-Stonewall LGBT Conservatism, refers to LGBT individuals embracing and promoting the ideology of a traditional conservatism in either a general or specifically-LGBT social context or environment. The second sub-categorical term, Post-Stonewall LGBT Conservatism, refers to self-affirming LGBT persons with fiscally, culturally, and politically conservative views. These post-Stonewall conservatives' social views, though generally conservative too, at the same time reflect a self-determination-stemmed and more recent socio-historical "gay-affirmation" on issues like marriage equality for same-sex couples, gay family recognition, civic equality generally for LGBT people in society, and also a positive role for (gay-affirming) religion in LGBT life, though there is not complete unanimity of opinion among them on all issues, especially those regarding the dynamics and politics of the closet and "identity management," and various legal and political issues The first term can include LGBT people who are opposed to same-sex marriage or other LGBTQ rights while the second term, contrastingly, usually refers to self-affirming gay people who unequivocally favor marriage as a legal institution for both heterosexuals and gays and who simultaneously prefer economic and political conservatism more generally. The number of self-affirming LGBT advocates for conservative ideas and policies became more apparent only after the advent of the modern LGBT civil rights movement in the 1970s even as many gay conservatives, labelled as "self-hating" at the time, did remain closeted in areas where anti-gay socially conservative politicians then led the most organized opposition to LGBT rights. The Realpolitik and ideology situations for LGBT conservatives today vary by their own self-definition, and each country's sociopolitical, cultural, and legal LGBT rights landscape.
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