This is a timeline of LGBT Jewish history, which consists of events at the intersection of Judaism and queer people.
"::... Prohibited homosexual activity includes any non-platonic physical contact; even yichud (seclusion) with someone of the same gender is forbidden for homosexually active individuals. ...
- ... today's galus [exile] seeks to legitimize and mainstream the abominable practice (toeiva) of homosexuality. Frighteningly, we who live here are not only practically affected, but also axiologically and ideationally infected. Not only our behavior but our very Weltanschauung has been compromised and contaminated.
- ... Homosexual behavior is absolutely prohibited and constitutes an abomination. Discreet, unconditionally halachically committed Jews who do not practice homosexuality but feel same sex attraction (ssa) should be sympathetically and wholeheartedly supported. They can be wonderful Jews, fully deserving of our love, respect, and support. They should be encouraged to seek professional guidance. Moreover, in an uninfected Torah society, appropriate sympathy for discreet shomrei Torah u'mitzvos who experience but do not act upon ssa is clearly distinguished from brazen public identification of their yetzer hara [temptation] for forbidden behavior. ...
- How painful, sad and sobering is the sharp contrast between the clear attitude that should prevail in a pure Torah community and the confusion that exists among well-intentioned individuals within our communities. ... ssa is not viewed as a challenge of kevishas hayetzer (overcoming and taming impulses for forbidden behavior), but rather as a troubling halacha lacking in compassion, rachmanah litzlan [God forbid].
- ... Inevitably, with respect to homosexuality, Talmud Torah [Torah study] will place us at odds with political correctness and the temper of the times. Nevertheless, we must be honest with ourselves, and with Hakadosh Baruch Hu [God], regardless of political correctness, considerations or consequences."
The subject of homosexuality and Judaism dates back to the Torah. The book of Vayikra (Leviticus) is traditionally regarded as classifying sexual intercourse between males as a to'eivah that can be subject to capital punishment by the current Sanhedrin under halakha.
Reconstructionist Judaism is a Jewish movement based on the concepts developed by Rabbi Mordecai Kaplan (1881–1983) that views Judaism as a progressively evolving civilization rather than just a religion. The movement originated as a semi-organized stream within Conservative Judaism, developed between the late 1920s and the 1940s before seceding in 1955, and established a rabbinical college in 1967. Reconstructionist Judaism is recognized by many scholars as one of the five major streams of Judaism in America alongside Orthodox, Conservative, Reform, and Humanistic.
Women in Judaism have affected the course of Judaism over millenia. Their role is reflected in the Hebrew Bible, the Oral Law, by custom, and by cultural factors. Although the Hebrew Bible and rabbinic literature present various female role models, religious law treats women in specific ways. According to a 2017 study by the Pew Research Center, women account for 52% of the worldwide Jewish population.
Steven Greenberg is an American rabbi with a rabbinic ordination from the Orthodox rabbinical seminary of Yeshiva University (RIETS). He is described as the first openly gay Orthodox-ordained Jewish rabbi, since he publicly disclosed he is gay in an article in the Israeli newspaper Maariv in 1999 and participated in a 2001 documentary film about gay men and women raised in the Orthodox Jewish world.
Keshet Rabbis is an organization of Conservative/Masorti rabbis, cofounded in 2003 by Menachem Creditor, which holds that gay, lesbian, bisexual and transgender Jews should be embraced as full, open members of all Conservative congregations and institutions. Based on its understanding of Jewish sources and Jewish values, it asserts that LGBT Jews may fully participate in community life and achieve positions of professional and lay leadership.
The Reconstructionist Rabbinical College (RRC) is a Jewish seminary in Wyncote, Pennsylvania. It is the only seminary affiliated with Reconstructionist Judaism. It is accredited by the Commission on Higher Education of the Middle States Association of Colleges and Schools. RRC has an enrollment of approximately 80 students in rabbinic and other graduate programs.
Jewish feminism is a movement that seeks to make the religious, legal, and social status of Jewish women equal to that of Jewish men in Judaism. Feminist movements, with varying approaches and successes, have opened up within all major branches of the Jewish religion.
Rabbi Rebecca Trachtenberg Alpert is Professor of Religion Emerita at Temple University, and was one of the first women rabbis. Her chief academic interests are religions and sports and sexuality in Judaism, and she says that her beliefs were transformed by a Sabbath prayer book that refers to God as 'She'.
Sexual orientation has been a pivotal issue for Conservative Judaism since the 1980s. A major Jewish denomination in the U.S., Conservative Judaism has wrestled with homosexuality and bisexuality as a matter of Jewish law and institutional policy. As with other branches of Judaism debating the acceptability of sexual orientations other than heterosexuality, Conservative Jews faced both long-standing, rabbinic prohibitions on homosexual conduct as well as increasing demands for change in the movement's policies toward gays, bisexuals, and lesbians. Previously, the Conservative movement had changed its policies toward women, for example, by allowing the ordination of women as rabbis in 1983. Similarly, the Conservative leadership has been asked to stop discriminating against gay, bisexual, and lesbian people. This goal has been partially completed with the approval of the ordination of gay, bisexual, and lesbian rabbis in 2006 and of same-sex marriage ceremonies under Jewish law in 2012; However, the Conservative decision did not call same-sex marriages kiddushin, the traditional Jewish legal term for marriage, because that act of consecration is nonegalitarian and gender-specific. In the traditional kiddushin ceremony, a pair of blessings is recited and the bridegroom gives his bride a ring, proclaiming that he is marrying his bride “according to the laws of Moses and Israel.”.
The relationship between transgender people and religion varies widely around the world. Religions range from condemning any gender variance to honoring transgender people as religious leaders. Views within a single religion can vary considerably, as can views between different faiths.
The first openly lesbian, gay, bisexual, and transgender clergy in Judaism were ordained as rabbis and/or cantors in the second half of the 20th century.
Lesbian, gay, bisexual, transgender (LGBT) affirming denominations in Judaism are Jewish religious groups that welcome LGBT members and do not consider homosexuality to be a sin. They include both entire Jewish denominations, as well as individual synagogues. Some are composed mainly of non-LGBT members and also have specific programs to welcome LGBT people, while others are composed mainly of LGBT members.
Same-sex marriage in Judaism has been a subject of debate within Jewish denominations. The traditional view among Jews is to regard same-sex relationships as categorically forbidden by the Torah. This remains the current view of Orthodox Judaism.
Sharon Kleinbaum is an American rabbi who serves as spiritual leader of New York City's Congregation Beit Simchat Torah. She has been an active campaigner for human rights and civil marriage for gay couples.
This is a timeline of women rabbis:
Eshel is a nonprofit organization in the United States and Canada that creates community and acceptance for lesbian, gay, bisexual, and transgender (LGBTQ+) Jews and their families in Orthodox Jewish communities. Eshel provides education and advocacy, a speaker's bureau, community gatherings, and a social network for individuals and institutions. It was founded in 2010 to provide hope and a future for LGBTQ+ Jews excluded from Orthodox and Torah observant communities.
The following is a timeline of lesbian, gay, bisexual, and transgender (LGBT) history in the 20th century.