Homosexuality in Serbia was first criminalised from 1860 through various regimes, until its first decriminalization in the Socialist Autonomous Province of Vojvodina in 1977. [1] When Vojvodina was reintroduced fully into the Republic of Serbia legal system during the breakout of Yugoslavia, it was recriminalised again, until 1994, when it was decriminalised in the entire Serbia. [2] [3] [4]
While medieval Serb laws prohibited what was called 'unnatural sex', including incest and sexual relationships between monks and nuns, anti-sodomy and anti-homosexuality laws were relatively mild, especially in comparison with much harsher regulations in neighbouring Roman Catholic societies. [5] Dušan's Code didn't mention homosexuality as a punishable sin. [5] Local Orthodox Church considered certain activities as sinful but was more concerned with men behaving in a feminine way. [5] Same-sex relationships that did not include anal sex were considered less sinful with kissing between men leading to 40 days of fasting and praying while mutual masturbation would lead to ban on communion for up to two years. [5] 'Passive' male partner was considered to be more sinful than the 'active' one while lesbian sex was not perceived as a great sin. [5] Crossdressing was forbidden to clergy as it was associated with the old Slavic religion. [5]
Although religious laws existed prohibiting same-sex love and relationships, expressions were common in both Orthodox Christian and Islamic society. [6] [7] [8] The primary expression of same-sex love for Orthodox Christians were brotherhood unions known as "Pobratimstvo" (Adelphopoiesis). [9] The early nineteenth century saw a time of relative turmoil for Serbia, with sporadic periods of stability. In 1804, Serbia gained its autonomy from the Ottoman Empire following two uprisings. Karađorđe's Criminal Code (Карађорђев криминални законик) was subsequently promulgated by the Serbian Jurisprudential Council (Praviteljstvujušči sovjet serbski) sometime in late spring or early summer 1807, and remained in force until 7 October 1813, when the Ottoman Empire re-gained control of Serbia. [10] The Code penalised certain issues related to marital life and sexuality (such as forced marriage, rape, separation/divorce without the approval of a clerical court, and infanticide). It did not, however, mention same-sex sexual activity; and so homosexuality became effectively legal for a period of six years.
In 1858, the Ottoman Empire, of which Serbia was nominally a vassal, legalized same-sex sexual intercourse. [11]
However, the progressive reforms introduced by Prince Alexander Karađorđević and Prince Mihailo were overturned when Miloš Obrenović returned to power. In the first post-Medieval Criminal Code of the Principality of Serbia, named "Kaznitelni zakon" (Law of Penalties), adopted in 1860, sexual intercourse "against the order of nature" between males became punishable by 6 months to 4 years imprisonment. Like in many other countries' legal documents of the time, lesbian sexuality was ignored and not mentioned. [12] [13]
In 1937 Belgrade based daily newspaper Politika published news about young man from Central Serbia who arrived in Belgrade with his brothers to change his sex. [14]
There are sources about homosexual Yugoslav Partisans during World War II in Yugoslavia. Milovan Đilas in his war memoirs tells the story from Sandžak where one Muslim soldier was exposed as homosexual by other soldiers and Regional Secretary. [15] Regional Secretary in doubt ask Đilas if he should "execute this freak", while Đilas remains in doubt admitting that at the time he did not know Communist Party of Yugoslavia practice nor anything was said about such matters by Marx and Lenin. [15] At the end under common sense he concluded that "from such vices suffer proletarians, and not only bourgeois decadent" but that he can not have functions or be party member. [15] Đilas says that he only later learned "that that homosexual, who in appearance was sheer manhood, was very brave and courageously fell in battle". [15]
The Socialist Federal Republic of Yugoslavia later restricted the offence in 1959 to only apply to homosexual anal intercourse; but with the maximum sentence reduced from 2 to 1 year imprisonment. [11]
In 1990 in Hotel Moskva in Belgrade, which was a popular gay gathering place in the 1970s, one gay and lesbian group began to organise meetings and in January 1991 they founded the Arkadija organisation. [16]
The first pride walk took place in 2001. As the walk progressed in Belgrade, it was stopped when protesters and police clashed with one another. [17] In the years, 2009, 2011, 2012, and 2013, the LGBT community of Serbia scheduled a gay pride walk that received the treatment of getting banned each year by the authorities in the country. [18]
In 2008, the Serbian Medical Society determined that being LGBT was not a disease, being a member of the " World Health Organization", deferring from its opinions. [19]
In 2009, GayEcho declared Jelena Karleuša to be gay icon in Serbia. [20]
In 2010, the pride march was attempted again. [18] Similar results to the first march, this march was visited by thousands of individuals such as football fans and members of "right-wing" organizations. [18] These individuals caused destruction, such as throwing missiles, stones, and setting cars on fire. [18] The mayhem destroyed the walk, and also injured police officers. [18] This march was overshadowed by 6,500 protesters. [21] The pride walk was banned in 2011 which led the members of the gay community to believe that this act was a sign that supported violence towards gay people. [17] Those in the Serbian LGBT community feared for their lives, due to severe cruelty by people with homophobic mindsets. [17] Risks of violence continued to be high in Serbia against the LGBT community. [22] Fourteen percent of respondents who took a survey, felt as if acts of violence was a proper way to respond to homosexuality.[ citation needed ]
Boris Melicevic was an openly gay leader for Serbia who became a part of a political party in December 2010. [17] In 2010, Serbia passed the "anti-discrimination law", which protected LGBT Serbians from being treated unequal. [17] More than half of Serbians say that they are against violence and discrimination against homosexuals, however roughly two-thirds of the country believed that identifying as a homosexual was a disease. [17]
In May 2014, Amnesty International identified Serbia as one of a number of countries where there is a marked lack of will to tackle homophobia and transphobia, noting that public authorities had repeatedly banned pride marches on the basis of violent threats from homophobic groups. [23] A pride parade successfully took place in September 2014 in Belgrade. [24]
In 2016, the association ILGA-Europe ranked Serbia 28th in terms of LGBT rights out of 49 observed European countries. [25]
In June 2017, Ana Brnabić became the Prime Minister of Serbia, as the first woman and first openly gay person to hold the office, and the second female LGBT head of government overall (after Jóhanna Sigurðardóttir of Iceland). She was also the first Serbian Prime Minister to attend a pride parade.
Within Christianity, there are a variety of views on sexual orientation and homosexuality. The view that various Bible passages speak of homosexuality as immoral or sinful emerged through its interpretation and has since become entrenched in many Christian denominations through church doctrine and the wording of various translations of the Bible.
Within the Muslim world, sentiment towards LGBTQ people varies and has varied between societies and individual Muslims. While colloquial and in many cases de facto official acceptance of at least some homosexual behavior was commonplace in pre-modern periods, later developments, starting from the 19th century, have created a generally hostile environment for LGBTQ people. Most Muslim-majority countries have opposed moves to advance LGBTQ rights and recognition at the United Nations (UN), including within the UN General Assembly and the UN Human Rights Council.
The relationship between religion and homosexuality has varied greatly across time and place, within and between different religions and denominations, with regard to different forms of homosexuality and bisexuality. The present-day doctrines of the world's major religions and their denominations differ in their attitudes toward these sexual orientations. Adherence to anti-gay religious beliefs and communities is correlated with the prevalence of emotional distress and suicidality in sexual minority individuals, and is a primary motivation for seeking conversion therapy.
Societal attitudes toward homosexuality vary greatly across different cultures and historical periods, as do attitudes toward sexual desire, activity and relationships in general. All cultures have their own values regarding appropriate and inappropriate sexuality; some sanction same-sex love and sexuality, while others may disapprove of such activities in part. As with heterosexual behaviour, different sets of prescriptions and proscriptions may be given to individuals according to their gender, age, social status or social class.
Lesbian, gay, bisexual, transgender, and queer (LGBTQ) rights in Croatia have expanded since the turn of the 21st century, especially in the 2010s and 2020s. However, LGBTQ people still face some legal challenges not experienced by non-LGBTQ residents. The status of same-sex relationships was first formally recognized in 2003 under a law dealing with unregistered cohabitations. As a result of a 2013 referendum, the Constitution of Croatia defines marriage solely as a union between a woman and man, effectively prohibiting same-sex marriage. Since the introduction of the Life Partnership Act in 2014, same-sex couples have effectively enjoyed rights equal to heterosexual married couples in almost all of its aspects, except adoption. In 2022, a final court judgement allowed same-sex adoption under the same conditions as for mixed-sex couples. Same-sex couples in Croatia can also apply for foster care since 2020. Croatian law forbids all discrimination on the grounds of sexual orientation, gender identity, and gender expression in all civil and state matters; any such identity is considered a private matter, and such information gathering for any purpose is forbidden as well.
Lesbian, gay, bisexual, and transgender (LGBT) people in Serbia face significant challenges not experienced by non-LGBT residents. Both male and female same-sex sexual activity are legal in Serbia, and discrimination on the basis of sexual orientation is banned in areas such as employment, education, media, and the provision of goods and services, amongst others. Nevertheless, households headed by same-sex couples are not eligible for the same legal protections available to opposite-sex couples.
Lesbian, gay, bisexual, and transgender (LGBT) people in Bosnia and Herzegovina may face legal challenges not experienced by non-LGBT residents. Both male and female forms of same-sex sexual activity are legal in Bosnia and Herzegovina. However, households headed by same-sex couples are not eligible for the same legal protections available to opposite-sex couples.
Homosexuality in India is socially permitted by most of the traditional native philosophies of the nation, and legal rights continue to be advanced in mainstream politics and regional politics. Homosexual cohabitation is also legally permitted and comes with some legal protections and rights.
Obraz is a far-right political organization in Serbia. The Constitutional Court of Serbia banned Obraz in 2012, although it shortly after re-registered under a similar name.
Lesbian, gay, bisexual, transgender, and queer (LGBTQ) rights in Cuba have significantly varied throughout modern history. Cuba is now considered generally progressive, with vast improvements in the 21st century for such rights. Following the 2022 Cuban Family Code referendum, there is legal recognition of the right to marriage, unions between people of the same sex, same-sex adoption and non-commercial surrogacy as part of one of the most progressive Family Codes in Latin America, as well as amongst communist countries. Until the 1990s, the LGBT community was marginalized on the basis of heteronormativity, traditional gender roles, politics and strict criteria for moralism. It was not until the 21st century that the attitudes and acceptance towards LGBT people changed to be more tolerant.
Lesbian, gay, bisexual, and transgender (LGBT) rights in Cyprus have evolved in recent years, but LGBTQ people still face legal challenges not experienced by non-LGBT residents. Both male and female expressions of same-sex sexual activity were decriminalised in 1998, and civil unions which grant several of the rights and benefits of marriage have been legal since December 2015. Conversion therapy was banned in Cyprus in May 2023. However, adoption rights in Cyprus are reserved for heterosexual couples only.
Homophobia encompasses a range of negative attitudes and feelings toward homosexuality or people who identify or are perceived as being lesbian, gay or bisexual. It has been defined as contempt, prejudice, aversion, hatred, or antipathy, may be based on irrational fear and may sometimes be attributed to religious beliefs. Homophobia is observable in critical and hostile behavior such as discrimination and violence on the basis of sexual orientations that are non-heterosexual.
Lesbian, gay, bisexual, and transgender (LGBT) people in Albania face legal challenges not experienced by non-LGBT residents, although LGBT people are protected under comprehensive anti-discrimination legislation. Both male and female same-sex sexual activities have been legal in Albania since 1995, but households headed by same-sex couples are not eligible for the same legal protections available to opposite-sex couples, with same-sex unions not being recognized in the country in any form.
Lesbian, gay, bisexual, and transgender (LGBT) persons in Haiti face social and legal challenges not experienced by non-LGBT residents. Adult, noncommercial and consensual same-sex sexuality is not a criminal offense, but transgender people can be fined for violating a broadly written vagrancy law. Public opinion tends to be opposed to LGBT rights, which is why LGBT people are not protected from discrimination, are not included in hate crime laws, and households headed by same-sex couples do not have any of the legal rights given to married couples.
Lesbian, gay, bisexual, transgender, and queer (LGBTQ) rights in Kosovo have improved in recent years, most notably with the adoption of the new Constitution, banning discrimination based on sexual orientation. Kosovo remains one of the few Muslim-majority countries that hold regular pride parades.
This is a list of important events relating to the LGBT community from 1801 to 1900. The earliest published studies of lesbian activity were written in the early 19th century.
Communist attitudes towards LGBTQ rights have evolved radically in the 21st century. In the 19th and 20th century, communist parties and Marxist–Leninist states varied on LGBTQ rights; some Western and Eastern parties were among the first political parties to support LGBTQ rights, while others, especially the Soviet Union, some of its Eastern Bloc members, and the Communist East Asian nations harshly persecuted people of the LGBTQ community.
Homosexuality in Yugoslavia was first decriminalized in the Socialist Republics of Croatia, Slovenia, Montenegro and the Socialist Autonomous Province of Vojvodina in 1977. In other regions anti-LGBT legislation was, to varying degrees, progressively not implemented. The capital city of Belgrade, together with Zagreb and Ljubljana, became some of the first spots of an organized LGBT movement in the Balkans.
Lesbian, gay, bisexual, transgender, and queer (LGBTQ) people generally have limited or highly restrictive rights in most parts of the Middle East, and are open to hostility in others. Sex between men is illegal in 9 of the 18 countries that make up the region. It is punishable by death in four of these 18 countries. The rights and freedoms of LGBTQ citizens are strongly influenced by the prevailing cultural traditions and religious mores of people living in the region – particularly Islam.
The following outline offers an overview and guide to LGBTQ topics: