This is a timeline of notable events in the history of non-heterosexual conforming people of Asian and Pacific Islander ancestry, who may identify as LGBTIQGNC (lesbian, gay, bisexual, transgender, intersex, queer, third gender, gender nonconforming), men who have sex with men, or related culturally-specific identities. This timeline includes events both in Asia and the Pacific Islands and in the global Asian and Pacific Islander diaspora, as the histories are very deeply linked. Please note: this is a very incomplete timeline, notably lacking LGBTQ-specific items from the 1800s to 1970s, and should not be used as a research resource until additional material is added.
A pink triangle has been a symbol for the LGBT community, initially intended as a badge of shame, but later reappropriated as a positive symbol of self-identity. In Nazi Germany in the 1930s and 1940s, it began as one of the Nazi concentration camp badges, distinguishing those imprisoned because they had been identified by authorities as gay men or trans women. In the 1970s, it was revived as a symbol of protest against homophobia, and has since been adopted by the larger LGBT community as a popular symbol of LGBT pride and the LGBT movements and queer liberation movements.
LGBT stereotypes are stereotypes about lesbian, gay, bisexual and transgender (LGBTQ) people based on their sexual orientations, gender identities, or gender expressions. Stereotypical perceptions may be acquired through interactions with parents, teachers, peers and mass media, or, more generally, through a lack of firsthand familiarity, resulting in an increased reliance on generalizations.
LGBT movements in the United States comprise an interwoven history of lesbian, gay, bisexual, transgender and allied social movements in the United States of America, beginning in the early 20th century. A commonly stated goal among these movements is social equality for LGBT people. Some have also focused on building LGBT communities or worked towards liberation for the broader society from biphobia, homophobia, and transphobia. LGBT movements organized today are made up of a wide range of political activism and cultural activity, including lobbying, street marches, social groups, media, art, and research. Sociologist Mary Bernstein writes: "For the lesbian and gay movement, then, cultural goals include challenging dominant constructions of masculinity and femininity, homophobia, and the primacy of the gendered heterosexual nuclear family (heteronormativity). Political goals include changing laws and policies in order to gain new rights, benefits, and protections from harm." Bernstein emphasizes that activists seek both types of goals in both the civil and political spheres.
Trikone is a non-profit support, social, and political organization for South Asian bisexual, lesbian, gay, and transgender people. It was founded in 1986 in the San Francisco Bay Area and is one of the oldest groups of its kind in the world. South Asians affiliated with Trikone are from or trace their ancestry to the following countries: Afghanistan, Bangladesh, Bhutan, India, Maldives, Burma, Nepal, Pakistan, Sri Lanka, and Tibet. Trikone published an eponymous magazine with an international base of subscribers several times a year. The magazine was the oldest South Asian LGBT magazine in the U.S., and ran from 1986 to 2014.
Racism is a concern for many in the Western lesbian, gay, bisexual and transgender (LGBTQ) communities, with members of racial, ethnic, and national minorities reporting having faced discrimination from other LGBT people.
This is a timeline of notable events in the history of non-heterosexual conforming people of South Asian ancestry, who may identify as LGBTIQGNC, men who have sex with men, or related culturally-specific identities such as Hijra, Aravani, Thirunangaigal, Khwajasara, Kothi, Thirunambigal, Jogappa, Jogatha, or Shiva Shakti. The recorded history traces back at least two millennia.
The lesbian, gay, bisexual and transgender (LGBTQ) community in San Francisco is one of the largest and most prominent LGBT communities in the United States, and is one of the most important in the history of American LGBT rights and activism alongside New York City. The city itself has been described as "the original 'gay-friendly city'". LGBT culture is also active within companies that are based in Silicon Valley, which is located within the southern San Francisco Bay Area.
Crystal Jang is an LGBT activist based in San Francisco, California. She is one of the co-founders of the San Francisco Bay Area based organization, Asian Pacific Islander Queer Women and Transgender Community (APIQWTC), as well as community-based organization Older Asian Sisters in Solidarity (OASIS), which is now a part of APIQWTC.
Cecilia Chung is a civil rights leader and activist for LGBT rights, HIV/AIDS awareness, health advocacy, and social justice. She is a trans woman, and her life story was one of four main storylines in the 2017 ABC miniseries When We Rise about LGBT rights in the 1970s and 1980s.
The following outline offers an overview and guide to LGBTQ topics:
Shamakami was an early organization of South Asian lesbians and bisexual women based in the United States. They published a newsletter of the same name between June 1990 and February 1997.
The National Queer Asian Pacific Islander Alliance (NQAPIA) is an American federation of Asian American, South Asian, Southeast Asian. and Pacific Islander LGBTQ organizations. NQAPIA was formed in 2007, as an outgrowth of the LGBT APA Roundtable working groups at the 2005 National Gay Lesbian Task Force Creating Change Conference in Oakland, California. NQAPIA seeks to build the capacity of local LGBT AAPI organizations, invigorate grassroots organizing, develop leadership, and challenge homophobia, racism, and anti-immigrant bias. The organization "focuses on grass-roots organizing and leadership development."
GAPIMNY is an all-volunteer-run organization that provides a range of social, educational, and cultural programming for queer and transgender people who are Asian and/or Pacific Islander in the New York City metropolitan area to support each other. The organization's community building efforts is intricately tied to political education and mutual aid.
Sexuality, including same-sex sexuality, and other non-normative forms of sexuality have been central to the history of Chinatown, San Francisco. San Francisco's Chinatown, founded in 1848, is the first and largest in the United States. San Francisco was shaped by early Chinese immigrants, who came from the Guangdong province of southern China. These immigrants gathered in the Bay Area in order to join in the California Gold Rush and to build railroads in the American West. San Francisco's Chinatown made room for these early Chinese immigrants to live, and the area turned into a "bachelor society", where female prostitution was pervasive because of the Chinese Exclusion Act. As a racialized immigration region, Chinatown was viewed as an immoral place with the characteristics of "vice", "sluttery" and "sexual deviance" for a long time. These traits were incompatible with the mainstream culture and dominant norms of American society. From the mid-19th century, the state problematized Chinese female prostitution with the subject of sexual transmission, and the government began to go against industrial prostitution in Chinatown, as well as Chinese immigration. As the sex industry grew throughout the Bay Area, the government had to stop the anti-prostitution and anti-immigration law in the beginning of the 20th century. Just like the Castro district and other areas, Chinatown developed its own sexual industries and provided a variety of sexual entertainment to both immigrants and white visitors.
Filipino American LGBT Studies is a field of studies that focus on the issues met by people at the intersection of Filipino American and lesbian, gay, bisexual, and transgender identities.
Rev. Trinity Ordoña is a lesbian Filipino-American college teacher, activist, community organizer, and ordained minister currently residing in the San Francisco Bay Area. She is notable for her grassroots work on intersectional social justice. Her activism includes issues of voice and visibility for Asian/Pacific gay, lesbian, bisexual, transgender and queer individuals and their families, Lesbians of color, and survivors of sexual abuse. Her works include her dissertation Coming Out Together: an ethnohistory of the Asian and Pacific Islander queer women's and transgendered people's movement of San Francisco, as well as various interviews and articles published in anthologies like Filipino Americans: Transformation and Identity and Asian/Pacific Islander American Women: A Historical Anthology. She co-founded Asian and Pacific Islander Family Pride (APIFP), which "[sustains] support networks for API families with members who are LGBTQ," founded Healing for Change, "a CCSF student organization that sponsors campus-community healing events directed to survivors of violence and abuse," and is currently an instructor in the Lesbian, Gay, Bisexual and Transgender Studies Department at City College of San Francisco.
The GLBTQ+ Asian Pacific Alliance, sometimes GAPA, is a 501(c)(4) non-profit social welfare organization that was incorporated in February 1988 in San Francisco, California, as a social support group for gay and bisexual Asian Pacific Islander (API) men. It engages in direct social, cultural and political advocacy, with a vision of "a powerful queer and transgender Asian and Pacific-Islander (QTAPI) community that is seen, heard, and celebrated," and a mission "to unite our families and allies to build a community through advocacy, inclusion, and love."
The following is a timeline of lesbian, gay, bisexual, and transgender (LGBT) history in the 20th century.
Kitty Tsui is an American author, poet, actor, and bodybuilder. She was the first known Asian American lesbian to publish a book.
SamiYoni was a Canadian magazine for lesbians of South Asian descent, published between 1993–1994.
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