This is a timeline of notable events in the history of non-heterosexual conforming people of South Asian ancestry, who may identify as LGBTIQGNC (lesbian, gay, bisexual, transgender, intersex, queer, third gender, gender nonconforming), men who have sex with men, or related culturally-specific identities [1] such as Hijra, Aravani, Thirunangaigal, Khwajasara, Kothi, Thirunambigal, Jogappa, Jogatha, or Shiva Shakti. [2] [3] The recorded history traces back at least two millennia.
This timeline includes events both in South Asia and in the global South Asian diaspora, as the histories are deeply linked. [4] [5] South Asia includes the modern day nations of Bangladesh, Bhutan, Burma (Myanmar), India, Maldives, Nepal, Sri Lanka; in some references, the South Asian subcontinent will also include Afghanistan, Pakistan, and Tibet. The South Asian diaspora includes, but is not limited to South Asian LGBTQ communities in the United States, United Kingdom, Canada, Australia, Caribbean Islands, Southeast Asia, and elsewhere.
400 BCE - 200 BCE
3rd century BC to c. 4th century AD
~1529
1530s
1750-1830
1861
1871
1897
1918
1922
1924
1929
1936
1942
1944
1945
1962
1968
~1970s
1972
1974
1978
1979
Late 1970s / early 1980s
1981
1982/1983/1984
1984
1985
1986
1987
1988
1989
1990
1991
1992
1993
1994
1995
1996
1997
1998
1998: First public reading of Ash Kotak's play Hijra at the Riverside Studios, London
1999
2000
2001
2002
2003
2004
2005
2006
2007
2008
2009
2010
2011
2012
2013
2014
2015
2016
2017
2018
2019
2020
2021
2022
2023
Books
Asian Gay Literature: An Annotated Bibliography of Modern LGBTQ Works of Literary Fiction and Biography, Arranged by Country, 3rd edition (2024, March) ASIAN GAY LITERATURE, 3rd ed. (2024, March) (193-page digital list of novels, poetry, short stories, autobiographies, etc. Includes many works from India, Sri Lanka, Pakistan, and other countries across Asia)
The relationship between religion and homosexuality has varied greatly across time and place, within and between different religions and denominations, with regard to different forms of homosexuality and bisexuality. The present-day doctrines of the world's major religions and their denominations differ in their attitudes toward these sexual orientations. Adherence to anti-gay religious beliefs and communities is correlated with the prevalence of emotional distress and suicidality in sexual minority individuals, and is a primary motivation for seeking conversion therapy.
In the Indian subcontinent, hijra are transgender, intersex, or eunuch people who live in communities that follow a kinship system known as the guru-chela system. They are also known as aravani, aruvani, and jogappa, and in Pakistan, khawaja sira.
Hindu views of homosexuality and LGBTQ issues more generally are diverse, and different Hindu groups have distinct views.
Homosexuality in India is socially permitted by most of the traditional native philosophies of the nation, and legal rights continue to be advanced in mainstream politics and regional politics. Homosexual cohabitation is also legally permitted and comes with some legal protections and rights.
Lesbian, gay, bisexual, transgender and queer (LGBTQ+)-affirming religious groups are religious groups that welcome LGBT people as their members, do not consider homosexuality as a sin or negative, and affirm LGBT rights and relationships. They include entire religious denominations, as well as individual congregations and places of worship. Some groups are mainly composed of non-LGBTQ+ members and they also have specific programs to welcome LGBTQ+ people into them, while other groups are mainly composed of LGBTQ+ members.
Lesbian, gay, bisexual, transgender, and queer (LGBTQ) people in India face legal and social challenges not experienced by non-LGBTQ people. There are no legal restrictions against gay sex within India. Same-sex couples have some limited cohabitation rights, colloquially known as live-in relationships. However, India does not currently provide for common-law marriage, same-sex marriage, civil union, guardianship, unregistered cohabitation or issue partnership certificates.
Lesbian, gay, bisexual, and transgender (LGBTQ) people in Bangladesh face widespread social and legal challenges not experienced by non-LGBT people.
Trikone is a non-profit support, social, and political organization for South Asian bisexual, lesbian, gay, and transgender people. It was founded in 1986 in the San Francisco Bay Area and is one of the oldest groups of its kind in the world. South Asians affiliated with Trikone are from or trace their ancestry to the following countries: Afghanistan, Bangladesh, Bhutan, India, Maldives, Burma, Nepal, Pakistan, Sri Lanka, and Tibet. Trikone published an eponymous magazine with an international base of subscribers several times a year. The magazine was the oldest South Asian LGBT magazine in the U.S., and ran from 1986 to 2014.
Laws governing lesbian, gay, bisexual, transgender, and queer (LGBTQ) rights are complex in Asia, and acceptance of LGBTQ persons is generally low. Same-sex sexual activity is outlawed in at least twenty Asian countries. In Afghanistan, Brunei, Iran, Qatar, Saudi Arabia, the United Arab Emirates and Yemen, homosexual activity results in death penalty. In addition, LGBT people also face extrajudicial executions from non-state actors such as the Islamic State of Iraq and the Levant and Hamas in the Gaza Strip. While egalitarian relationships have become more frequent in recent years, they remain rare.
Lesbian, gay, bisexual and transgender (LGBT) rights in Tamil Nadu are the most progressive among all states of India. Tamil Nadu was the first state in India to introduce a transgender welfare policy, wherein transgender individuals can access free gender affirmation surgery in government hospitals and various other benefits and rights. The state was also the first to ban forced sex-selective surgeries on intersex infants, and also the first state to include an amendment in its state police guidelines that expects officers to abstain from harassing the LGBTQIA+ community and its members. The state also became the first to ban conversion therapy as well as the first to introduce LGBTQIA+ issues in school curricula.
LGBTQ people are well documented in various artworks and literary works of Ancient India, with evidence that homosexuality and transsexuality were accepted by the major dharmic religions. Hinduism and the various religions derived from it were not homophobic and evidence suggests that homosexuality thrived in ancient India until the medieval period. Hinduism describes a third gender that is equal to other genders and documentation of the third gender are found in ancient Hindu and Buddhist medical texts. The term "third gender" is sometimes viewed as a specifically South Asian term, and this third gender is also found throughout South Asia and East Asia.
India has a long and ancient tradition of culture associated with the LGBTQ community, with many aspects that differ markedly from modern liberal western culture.
Gaylaxy is an Indian lesbian, gay, bisexual and transgender (LGBT) magazine. The magazine is based in Kolkata.
This is a timeline of notable events in the history of non-heterosexual conforming people of Asian and Pacific Islander ancestry, who may identify as LGBTIQGNC, men who have sex with men, or related culturally-specific identities. This timeline includes events both in Asia and the Pacific Islands and in the global Asian and Pacific Islander diaspora, as the histories are very deeply linked. Please note: this is a very incomplete timeline, notably lacking LGBTQ-specific items from the 1800s to 1970s, and should not be used as a research resource until additional material is added.
The following outline offers an overview and guide to LGBTQ topics:
Shamakami was an early organization of South Asian lesbians and bisexual women based in the United States. They published a newsletter of the same name between June 1990 and February 1997.
Khush is a 1991 British short film directed by Pratibha Parmar. It portrays lesbians and gay men from India and other parts of Asia, discussing their coming out and their acceptance and embracing of their sexuality. Khush also discusses homosexuality in the Indian diaspora.
Khush: South Asian Lesbian and Gay Association was a queer collective activist organization in Canada geared towards South Asian men and women whose goal was to promote a better understanding of South Asian culture and values within the gay and lesbian community.
The following list is a partially completed compilation of events considered to have a profound effect on the welfare or image of Tamil sexual minorities. The use of bold typeface indicates that the event is widely considered to be landmark:
Bindumadhav Khire is an LGBTQ+ rights activist from Pune, Maharashtra, India. He runs Samapathik Trust, an NGO which works on LGBTQ+ issues in Pune district. He founded Samapathik Trust in 2002 to cater the men having sex with men (MSM) community in Pune city. He has also written on the issues on sexuality in fictional and non-fictional forms including edited anthologies, plays, short-stories, and informative booklets.
Walderman Hansen doubts whether sensual passions played any part in their love [sic]; puri doubts about their homosexual relationship
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: CS1 maint: unfit URL (link)Trikone Vancouver officially somes/came into existence on July 31st, 2005, at Vancouver's Pride March.