Founded | 1969 |
---|---|
Founder | Rabbi Sherwin Wine |
Type | 501(c)(3) |
38-2221910 [1] | |
Headquarters | Farmington Hills, Michigan, U.S. |
Paul Golin (2014) [1] | |
Mary Raskin | |
Revenue (2014) | $333,193 [1] |
Expenses (2014) | $364,025 [1] |
Endowment | $681,129 [1] |
Staff (2013) | 4 [1] |
Volunteers (2013) | 35 [1] |
Website | shj |
The Society for Humanistic Judaism (SHJ), founded by Rabbi Sherwin Wine in 1969, [2] is an American 501(c)(3) organization [1] and the central body of Humanistic Judaism, a philosophy that combines a non-theistic and humanistic outlook with the celebration of Jewish culture and identity while adhering to secular values and ideas.
The SHJ assists in organizing new communities, supporting its members, and providing a voice for Humanistic Jews. [1] It gathers and creates educational and programmatic materials for topics including holidays and rites of passage, and sponsors training programs and conferences for its members. The Humanistic Youth Group ("HuJews") subdivision offers programs for teens and young adults, including an annual conclave. The SHJ publishes a monthly online newsletter and a biannual topical journal and member newsletter.
The Society participates in both the Jewish and non-religious worlds as a Hillel International partner, a participant in the General Assembly of the Jewish Federations of North America, and a member of the Secular Coalition for America. Miriam Jerris is the current rabbi of the SHJ. [3]
The Humanorah is the primary symbol of Humanistic Judaism used by the SHJ, intended as a non-theistic alternative to other Jewish symbols such as the Star of David or the tablets of the Ten Commandments. It was developed and trademarked by the SHJ and has been its logo since the early 1980s. [4] Its name is a portmanteau of "human" and "menorah", representing the convergence of humanism with Jewish identity. The symbol itself is a combination of these two elements; a human figure stands with its arms raised, while two other branches cross over its torso to form a total of six arms, with stylized flames emerging from all six arms.
In 1994, the SHJ had 10,000 members across 30 congregations in the United States and Canada. Current notable congregations include Or Emet in Minneapolis, the City Congregation for Humanistic Judaism in New York City, Kahal B'raira in Boston, Oraynu Congregation for Humanistic Judaism in Toronto, Kol Shalom in Portland, and Machar in Washington, D.C. There are also numerous congregations around the world, such as in the UK and Australia, [5] [6] though not all Humanistic Judaism congregations are affiliated with the SHJ.
Humanistic Judaism is noted for its highly egalitarian approach to issues such as gender and gender identification, Jewish status, sexual orientation, and other social issues.
Within Humanistic Judaism, Jewish identity is largely a matter of self-identification. A statement on the website Humanistic Rabbis says that Humanistic Jews believe "[that] Jewish identity is primarily a cultural and ethnic identity, [that] belief systems are too diverse among Jews to serve as criteria for membership, [that] joining the Jewish community is a process of cultural identification, [and that] a person who seeks to embrace Jewish identity should be encouraged to do so and should be assisted in this endeavor". [7]
Both Jews and non-Jews, as well as members of the LGBTQIA community, are able to participate in all Humanistic Jewish rituals and undertake leadership roles in any capacity.
Humanistic Jewish rabbis and other leaders officiate at marriages between Jews and non-Jews and (unlike Conservative and Orthodox Jews) do not take any position on interfaith marriage, stating, "Intermarriage is an American Jewish reality—a natural consequence of a liberal society in which individuals have the freedom to marry whomever they wish... that intermarriage is neither good nor bad, just as we believe that the marriage of two Jews, in itself, is neither good nor bad. The moral worth of a marriage always depends on the quality of the human relationship—on the degree of mutual love and respect that prevails." [8] Secular humanistic rabbis and leaders can also co-officiate at these marriages. These views on Jewish identity and intermarriage are criticized by those who believe that they will hasten the assimilation of Jews into general society and thus adversely affect Jewish continuity.
The traditional Jewish infant circumcision brit milah is not performed in Humanistic Judaism, instead being replaced by the more modern baby-naming ceremony brit shalom.
Humanistic Judaism ordains both men and women as rabbis, and its first female rabbi Tamara Kolton was ordained in 1999. [9] Its first cantor was also a woman, Deborah Davis, who was ordained in 2001. [10] Humanistic Judaism has since stopped ordaining cantors, [ citation needed ] but does today ordain lifecycle officiants [11] and has a broader program of training Jewish leaders. [12]
Humanistic Judaism takes a pro-choice stance on the issue of abortion. A statement issued by the SHJ in 1996 said, "We affirm that a woman has the moral right and should have the continuing legal right to decide whether or not to terminate a pregnancy in accordance with her own ethical standards. Because a decision to terminate a pregnancy carries serious, irreversible consequences, it is one to be made with great care and with keen awareness of the complex psychological, emotional, and ethical implications." [13] The SHJ issued a statement in 2011 condemning the passage of the No Taxpayer Funding for Abortion Act, calling it a "direct attack on a woman's right to choose." [14]
In 2004, the SHJ issued a resolution supporting the legal recognition of both same-sex marriage and same-sex divorce, affirming its belief in "the value of marriage between any two committed adults with the sense of obligations, responsibilities, and consequences thereof." [15] In 2010, the SHJ pledged to speak out against homophobia. [16]
In 2012, the SHJ issued a statement opposing conscience clauses that allow religious-affiliated institutions to be exempt from providing reproductive healthcare services to individuals or their employees. It said, "We rely upon evidence-based medicine to promote responsible reproductive healthcare policies. [...] We believe that healthcare institutions (defined as including but not limited to insurers, managed-care providers, hospitals, pharmacies) should not be able to use religion as a way to deny legitimate and lawful reproductive healthcare and accurate medical information concerning reproductive healthcare to patients who do not share the same religious or moral beliefs." [17]
In 2013, the SHJ issued a statement to say it "wholeheartedly supports the observance of Women's Equality Day on August 26 to commemorate the anniversary of the passage of the Nineteenth Amendment to the U.S. Constitution allowing women to vote." [18] It also said that it "condemns gender discrimination in all its forms, including restriction of rights, limited access to education, violence, and subjugation," and commits itself to "maintain vigilance and speak out in the fight to bring gender equality to our generation and to the generations that follow." [18]
In 2021, the SHJ issued a statement calling for the complete decriminalization of cannabis for both medical and recreational purposes. [19]
The subject of homosexuality and Judaism dates back to the Torah. The book of Vayikra (Leviticus) is traditionally regarded as classifying sexual intercourse between males as a to'eivah that can be subject to capital punishment by the current Sanhedrin under halakha.
Reconstructionist Judaism is a Jewish movement based on the concepts developed by Rabbi Mordecai Kaplan (1881–1983) that views Judaism as a progressively evolving civilization rather than just a religion. The movement originated as a semi-organized stream within Conservative Judaism, developed between the late 1920s and the 1940s before seceding in 1955, and established a rabbinical college in 1967. Reconstructionist Judaism is recognized by many scholars as one of the five major streams of Judaism in America alongside Orthodox, Conservative, Reform, and Humanistic.
Women in Judaism have affected the course of Judaism over millenia. Their role is reflected in the Hebrew Bible, the Oral Law, by custom, and by cultural factors. Although the Hebrew Bible and rabbinic literature present various female role models, religious law treats women in specific ways. According to a 2017 study by the Pew Research Center, women account for 52% of the worldwide Jewish population.
A hazzan or chazzan is a Jewish musician or precentor trained in the vocal arts who leads the congregation in songful prayer. In English, this prayer leader is often referred to as a cantor, a term also used in Christianity.
Sherwin Theodore Wine, Hebrew name שמעון בן צבי, Shimon ben Tzvi, was an American rabbi and a founding figure of Humanistic Judaism, a movement that emphasizes Jewish culture and history as sources of Jewish identity rather than belief in any gods. He was originally ordained as a Reform rabbi but later founded the Birmingham Temple, the first congregation of Humanistic Judaism, in 1963.
Humanistic Judaism is a Jewish movement that offers a nontheistic alternative to contemporary branches of Judaism. It defines Judaism as the cultural and historical experience of the Jewish people rather than a religion, and encourages Jews who are humanistic and secular to celebrate their identity by participating in relevant holidays and rites of passage with inspirational ceremonies that go beyond traditional literature while still drawing upon it.
"Who is a Jew?" is a basic question about Jewish identity and considerations of Jewish self-identification. The question pertains to ideas about Jewish personhood, which have cultural, ethnic, religious, political, genealogical, and personal dimensions. Orthodox Judaism and Conservative Judaism follow Jewish law (halakha), deeming people to be Jewish if their mothers are Jewish or if they underwent a halakhic conversion. Reform Judaism and Reconstructionist Judaism accept both matrilineal and patrilineal descent as well as conversion. Karaite Judaism predominantly follows patrilineal descent as well as conversion.
Interfaith marriage, sometimes called interreligious marriage or "mixed marriage", is marriage between spouses professing different religions. Although interfaith marriages are often established as civil marriages, in some instances they may be established as a religious marriage. This depends on religious doctrine of each of the two parties' religions; some prohibit interfaith marriage, and among others there are varying degrees of permissibility.
Jewish feminism is a movement that seeks to make the religious, legal, and social status of Jewish women equal to that of Jewish men in Judaism. Feminist movements, with varying approaches and successes, have opened up within all major branches of the Jewish religion.
The City Congregation for Humanistic Judaism is a Humanistic Jewish congregation and synagogue at 30 West 26th Street in the NoMad neighborhood of Manhattan in New York City, New York, United States. It is the first Humanistic congregation in New York City to be led by a Humanistic rabbi.
Interfaith marriage in Judaism was historically looked upon with very strong disfavor by Jewish leaders, and it remains a controversial issue among them today. Many Jews followed the Talmud and all of resulting Jewish law Halakha until the advent of new Jewish movements following the Jewish Enlightenment resulted in the "Haskala"; in Halakha marriage between a Jew and a gentile is both prohibited, and also void under Jewish law.
Hashkafa is the Hebrew term for worldview and guiding philosophy, used almost exclusively within Orthodox Judaism. A hashkafa is a perspective that Orthodox Jews adopt that defines many aspects of their lives. Hashkafa thus plays a crucial role in how these interact with the world around them, and influences individual beliefs about secularity, gender roles, and modernity. In that it guides many practical decisions—where to send children to school, what synagogue to attend, and what community to live in—hashkafa works in conjunction with halakha or Jewish law.
Lesbian, gay, bisexual, transgender (LGBT) affirming denominations in Judaism are Jewish religious groups that welcome LGBT members and do not consider homosexuality to be a sin. They include both entire Jewish denominations, as well as individual synagogues. Some are composed mainly of non-LGBT members and also have specific programs to welcome LGBT people, while others are composed mainly of LGBT members.
Or Emet, officially the Minnesota Congregation for Humanistic Judaism, is a Humanistic Jewish synagogue and congregation in Minneapolis – Saint Paul, Minnesota, in the United States. The congregation is a member of the Society for Humanistic Judaism. It is a community of cultural Jews, secular Jews, Jewish humanists, and other humanists, united by a commitment to humanism and by respect and support for Jewish culture, traditions, and Jewish identity, and by those traditional Jewish values most consonant with humanism — tikkun olam, social justice. Or Emet embraces a human-centered philosophy that combines rational thinking and scientific inquiry with the celebration of Jewish culture and traditions.
Sivan Malkin Maas is an Israeli cleric who was the first Israeli to be ordained as a rabbi in Humanistic Judaism.
Miriam Jerris was the president of the Association of Humanistic Rabbis, and is the rabbi of the Society for Humanistic Judaism. She has been a member of the Society since 1970. In 2001, she was ordained as a rabbi by the International Institute for Secular Humanistic Judaism. She also has a PhD in Jewish studies with a specialization in pastoral counseling from the Union Institute and University in Cincinnati. In 2006, she received the Sherwin T. Wine Lifetime Achievement Award.
Machar, officially Machar, The Washington Congregation For Secular Humanistic Judaism, is a Humanistic Jewish congregation located in the metro area of Washington, D.C., in the United States. Affiliated with the Society for Humanistic Judaism, the non-theistic congregation was founded in 1977, and celebrates Jewish culture, education and celebrations. The congregation has a Jewish cultural school, social action committee, and regular newsletter, and welcomes interfaith couples.
This is a timeline of women rabbis:
Oraynu Congregation for Humanistic Judaism, founded in 1969, is Canada's first Humanistic Jewish congregation. It is based in Toronto, Ontario and is affiliated with the Society for Humanistic Judaism.
This is a timeline of LGBT Jewish history, which consists of events at the intersection of Judaism and queer people.