The Rabbinical Council of America (RCA) is one of the world's largest organizations of Orthodox rabbis; it is affiliated with The Union of Orthodox Jewish Congregations of America, more commonly known as the Orthodox Union (OU). It is the main professional rabbinical association within Modern Orthodox in the United States. [1] [2] [3] [4] Many rabbis of the RCA are graduates of the Rabbi Isaac Elchanan Theological Seminary of Yeshiva University or otherwise identify with Modern Orthodox Judaism.[ citation needed ]
The roots of the organization go back to 1923 when it was founded as the Rabbinical Council of the Union of Orthodox Jewish Congregations of America. Its purpose was to perpetuate and promote Orthodox Judaism in the United States of America.
Its members attempted on a number of occasions to merge with other Jewish groups, for the purpose of developing a unified traditional rabbinate for the American Jewish community. A number of attempts were made to join with groups, such as Agudat Israel, but all such attempts were rebuffed.
A merger took place in 1935 between the Rabbinical Council of the Union of Orthodox Jewish Congregations and another Orthodox rabbinical group, the Rabbinical Association of the Rabbi Isaac Elchanan Theological Seminary, a part of Yeshiva University. With this merger the combined group took the name Rabbinical Council of America (RCA). In 1942, the Hebrew Theological College alumni merged with the RCA. In later years, the RCA attempted to merge with another Orthodox rabbinical group, the Rabbinical Alliance of America, but this attempt failed. There was also a temporary adoption of the Orthodox Roundtable that was abandoned in 1991; RCA leadership tried to censor the group.
Most members of the Rabbinical Council of America are actively working as pulpit rabbis; a significant minority are working in Jewish education.
Rabbi Joseph B. Soloveitchik played an important role in the RCA until his death in 1993. For many years, the RCA was led by Rabbi Steven Dworkin, who served as executive vice-president until his death in January 2003. The RCA was then headed by Rabbi Basil Herring, who previously served as director of the Orthodox Forum. In September 2012 the RCA announced that Rabbi Herring was transitioning to the position of editor-in-chief of RCA Publications and that Rabbi Mark Dratch would take over as the new EVP. [5]
In recent years, complaints have surfaced within the Orthodox Jewish community about a lack of leadership and direction by the RCA and that the RCA has failed to meet the challenges posed by recent changes within the Orthodox Jewish community.
It publishes an English quarterly journal, Tradition: A Journal of Orthodox Jewish Thought , which began in 1958, and a Hebrew journal, HaDarom, which began in 1957.
The RCA was, for many years, affiliated with two yeshivas in Israel – Yeshivat HaDarom and the Gan Yavneh Youth Village. It severed its relations with both in 2009, pleading economic difficulties.
In 2009, it issued a protest against a USCCB statement on interfaith dialogue that was critical of dual-covenant theology.
As of 2010, there were close to 1,000 ordained rabbis in the RCA, spread throughout 14 countries. [6]
In 2007, the RCA established a Geirus Policies and Standards (GPS) committee, to strive for uniform conversion procedures by its affiliated rabbis and local rabbinical courts across the United States. [7] [8] [9]
The move was controversial, with some criticism that it would make conversion more difficult and intimidating, create onerous burdens for adopted children scheduled for conversion, and represented a capitulation to more conservative voices. [7] [8] [9] Supporters of the GPS maintain that it would establish certainty for converts—particularly those looking to move to Israel and have their conversion recognized, create definite benchmarks, ensure observance of Jewish law by converts, and squelch past practices of questionable conversions that stemmed from situational pressure on individual rabbis. [7] [8]
Under the process created by the GPS, while individual rabbis mentor and educate potential converts, as was the case previously, a regional religious court (beth din) finalizes the conversion by examining the prospective convert and deciding whether to approving the application. [7] [8]
A week after the arrest of Rabbi Barry Freundel, a prominent Washington, D.C. area RCA member on charges of voyeurism at a mikvah , the RCA sought to contain damage from negative publicity. It announced on October 20, 2014 that it would now require the appointment of ombudswomen to protect the interests and handle concerns of women undergoing conversion to Judaism, a process which requires disrobing in a ritual bath. The council announced it would also create a commission to identify ways that abuses of converts during the conversion process could be prevented. The council noted that the commission will include female members. [10] The crimes allegedly committed by Freundel sent shock waves through the American Jewish community and threatened to precipitate a crisis between the American and Israeli rabbinates. Initially, the spokesperson for the Chief Rabbinate of Israel, Ziv Maor, indicated that conversions Freundel had supervised would be reviewed, but after an emergency meeting the Rabbinate issued a statement that Freundel's conversions before his arrest would be viewed as valid. [11] In December 2014 the RCA was added as a defendant in a lawsuit prompted by Freundel's alleged voyeurism. The lawsuit was filed by a student at Georgetown University's law school who initially identified Kesher Israel Congregation, the synagogue where Freundel served as rabbi, the mikvah, and the law school as defendants for permitting Freundel’s alleged illegal activities to go unchecked. [12] Two more lawsuits were filed by the end of 2014, alleging RCA was aware of irregular behavior on Freundel's part but failed to remove him from positions of authority. Rabbi Marc D. Angel, a critic of the RCA's new conversion system, claimed that if the allegations are true, they reinforce concerns about the concentration of conversion powers. "This is a bad example of the fears we have had all along," Angel told The Jewish Daily Forward . "If you concentrate too much power in few hands, then there is bound to be abuse, and this just confirms our deepest fears." In response to the lawsuits, RCA issued the following statement: "The RCA has conducted itself appropriately and is taking important steps to improve its conversion protocols. We will defend ourselves vigorously in this matter." [13]
On October 22, 2018, a $14.25 million class action settlement was reached over claims connected to Freundel. [14] The RCA, along with Kesher Israel, the National Capital Mikvah, and the Beth Din of America, were named as settling defendants. [15]
Following the release of a resolution on gun usage and gun ownership in July 2014, a controversy arose where a group of 12 Orthodox rabbis—nine of them members of the RCA—issued a counterstatement disputing the resolution. [16] Subsequent dialogue focused on the alleged narrowness or breadth of the RCA statement in condemning "gun violence" and the "critique of elements of American culture that valorize weaponry and violence” that focus exclusively on guns rather than non-firearm related violence in the United States, [17] while the RCA maintained that the resolution was "not about particular laws and regulations but a critique of elements of American culture that valorize weaponry and violence. That is, it was a broader critique of American gun culture." [18] The original resolution was passed by a plurality in a vote that included less than ten percent of RCA members participating. [16]
In 2015, the RCA passed a resolution which states, "RCA members with positions in Orthodox institutions may not ordain women into the Orthodox rabbinate, regardless of the title used; or hire or ratify the hiring of a woman into a rabbinic position at an Orthodox institution; or allow a title implying rabbinic ordination to be used by a teacher of Limudei Kodesh in an Orthodox institution." [19]
Rabbi Seth Farber, an RCA member, called the RCA’s resolution a “PR stunt by the right-wing membership of the RCA in order to further deepen the dividing lines among orthodoxy,” and said that he believed the RCA leadership did not support the resolution. [20] Rabbi Avi Weiss and Rabbi Asher Lopatin resigned in protest of the RCA resolution. [21]
A rabbi is a spiritual leader or religious teacher in Judaism. One becomes a rabbi by being ordained by another rabbi—known as semikha—following a course of study of Jewish history and texts such as the Talmud. The basic form of the rabbi developed in the Pharisaic and Talmudic eras, when learned teachers assembled to codify Judaism's written and oral laws. The title "rabbi" was first used in the first century CE. In more recent centuries, the duties of a rabbi became increasingly influenced by the duties of the Protestant Christian minister, hence the title "pulpit rabbis", and in 19th-century Germany and the United States rabbinic activities including sermons, pastoral counseling, and representing the community to the outside, all increased in importance.
Modern Orthodox Judaism is a movement within Orthodox Judaism that attempts to synthesize Jewish values and the observance of Jewish law with the modern world.
Mikveh or mikvah is a bath used for the purpose of ritual immersion in Judaism to achieve ritual purity.
Conversion to Judaism is the process by which non-Jews adopt the Jewish religion and become members of the Jewish ethnoreligious community. It thus resembles both conversion to other religions and naturalization. The procedure and requirements for conversion depend on the sponsoring denomination. Furthermore, a conversion done in accordance with one Jewish denomination is not a guarantee of recognition by another denomination. Normally, though not always, the conversions performed by more stringent denominations are recognized by less stringent ones, but not the other way around. A formal conversion is also sometimes undertaken by individuals whose Jewish ancestry is questioned or uncertain, even if they were raised Jewish, but may not actually be considered Jews according to traditional Jewish law.
"Who is a Jew?" is a basic question about Jewish identity and considerations of Jewish self-identification. The question pertains to ideas about Jewish personhood, which have cultural, ethnic, religious, political, genealogical, and personal dimensions. Orthodox Judaism and Conservative Judaism follow Jewish law (Halakha), deeming people to be Jewish if their mothers are Jewish or if they underwent a halakhic conversion. Reform Judaism and Reconstructionist Judaism accept both matrilineal and patrilineal descent as well as conversion. Karaite Judaism predominantly follows patrilineal descent as well as conversion.
Marc D. Angel is a Modern Orthodox rabbi and author, Rabbi emeritus of Congregation Shearith Israel, the Spanish and Portuguese Synagogue in New York City, a position he has held since 1969.
Bernard "Barry" Freundel is an American former rabbi. The leader of Kesher Israel Congregation in Washington, D.C. from 1989 until 2014, Freundel was regarded as "a brilliant scholar," a "profound" orator and an authority in several areas of halakha, including eruvim, which he assisted in constructing in a number of cities, including Washington.
The Israel Movement for Reform and Progressive Judaism is the organizational branch of Progressive Judaism in Israel, and a member organization of the World Union for Progressive Judaism. It currently has 40 communities and congregations around the state of Israel, 13 of which are new congregations – referred to as U'faratztah communities – and two kibbutzim, Yahel and Lotan.
Jewish feminism is a movement that seeks to make the religious, legal, and social status of Jewish women equal to that of Jewish men in Judaism. Feminist movements, with varying approaches and successes, have opened up within all major branches of the Jewish religion.
Avraham Haim Yosef (Avi) haCohen Weiss is an American Open Orthodox ordained rabbi, author, teacher, lecturer, and activist who led the Hebrew Institute of Riverdale in The Bronx, New York until 2015. He is the founder of Yeshivat Chovevei Torah for men and Yeshivat Maharat for women, rabbinical seminaries that are tied to Open Orthodoxy, a breakaway movement that Weiss originated, which is to the left of Modern Orthodox Judaism and to the right of Conservative Judaism. He is co-founder of the International Rabbinic Fellowship, a rabbinical association that is a liberal alternative to the Orthodox Rabbinical Council of America, and founder of the grassroots organization Coalition for Jewish Concerns – Amcha.
Shavei Israel is an Israel-based Jewish organization that encourages people of Jewish descent to strengthen their connection with Israel and the Jewish people. Founded by Michael Freund in 2002, Shavei Israel locates lost Jews and hidden Jewish communities and assists them with returning to their roots and, sometimes, with aliyah. The organization's team is composed of academics, educators and rabbis.
The Chief Rabbinate of Israel is recognized by law as the supreme rabbinic authority for Judaism in Israel. The Chief Rabbinate Council assists the two Chief Rabbis, who alternate in its presidency. It has legal and administrative authority to organize religious arrangements for Israel's Jews. It also responds to halakhic questions submitted by Jewish public bodies in the Diaspora. The Council sets, guides, and supervises agencies within its authority.
Rabbi Mark Dratch served as the Executive Vice President of the Rabbinical Council of America from 1993-2024. He is the founder of JSafe. In 2010 he was named as one of Newsweek's Top 50 Rabbis in America. He was number 13 on Newsweek's list in 2013. He was married to Sara Lamm, the daughter of Rabbi Norman Lamm, the long-time president and Chancellor of Yeshiva University. In December, 2017 he married Rachel Levitt Klein. In July, 2023 he made Aliya.
Open Orthodox Judaism is a Jewish religious movement with increased emphasis on intellectual openness and a more expansive role for women. The term was coined in 1997 by Avi Weiss, who views halakha as permitting more flexibility than the normal practices of Orthodox Judaism.
Moshe Kletenik is an American rabbi who was President of the Rabbinical Council of America.
Kesher Israel, also known as the Georgetown Synagogue, is a Modern Orthodox synagogue located in the Georgetown neighborhood of Washington, D.C. The congregation was founded in 1911 and its worshipers have included prominent politicians, diplomats, jurists, journalists, and authors.
Haskel Lookstein is an American Modern Orthodox rabbi. He is Rabbi Emeritus of Congregation Kehilath Jeshurun on the Upper East Side of Manhattan, where he served most his entire rabbinic career (1958–2015) He was also principal of the Ramaz School from 1966 through 2015.
ITIM is an Israeli not-for-profit organization founded in 2002 by Rabbi Seth Farber to improve the way the State of Israel regulates and administers matters of Jewish identity and Jewish life. ITIM addresses government policies that govern personal status in legal matters such as registering marriages and the right to enter Israel under the Law of Return that are determined in part by an individual's legal status as Christian, Muslim or Jewish.
Rabbi Steven Pruzansky is an American Orthodox rabbi, an author and leader in the Orthodox Jewish community.
Yeshivat Maharat is a Jewish educational institution in The Bronx, New York, which was the first Orthodox yeshiva in North America to ordain women. The word Maharat is a Hebrew acronym for phrase manhiga hilkhatit rukhanit Toranit, denoting a female "leader of Jewish law spirituality and Torah". Semikha is awarded to graduates after a 3- or 4-year-long program composed of intensive studies of Jewish law, Talmud, Torah, Jewish thought, leadership training, and pastoral counseling. The ordination functions as a credentialed pathway for women in the Jewish community to serve as clergy members.
Rabbi Lookstein was part of the Rabbinical Council of America committee that drafted new guidelines for conversion, which are being called the GPS system, for Geirus [conversion] Policies and Standards.
And so goes the overheated, misleading, and at times blatantly false reaction by several of my distinguished RCA colleagues to the RCA's recent promulgation of the Geirus Policies and Standards (GPS).
The IRF also established a Va'ad Giur (conversion committee), apparently in response to the RCA's Geirus (conversion) Policies and Standards (GPS) system of conversion, which it has promoted since 2007 as the most effective way to ensure uniform standards among Orthodox rabbis.
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