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Kevin Bales | |
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Born | February 9, 1952 |
Alma mater | BA in Anthropology, University of Oklahoma; MA in Sociology, University of Mississippi; MSc in Economic History, London School of Economics; and Ph.D. at the London School of Economics |
Known for | Bales is a member of the Religious Society of Friends (Quakers) |
Scientific career | |
Fields | Anti-slavery |
Thesis | Early innovations in social research: the Poverty Survey of Charles Booth (1994) |
Kevin Brian Bales CMG (born 1952)[ citation needed ] is Professor of Contemporary Slavery at the University of Nottingham, co-author of the Global Slavery Index, and was a co-founder and previously president of Free the Slaves, the US sister organization of Anti-Slavery International. [1]
Bales graduated from Ponca City High School in Ponca City, Oklahoma, in 1970. Bales earned his Ph.D. at the London School of Economics in 1994 with a thesis on Early innovations in social research: the Poverty Survey of Charles Booth. [2] He holds a BA in Anthropology from the University of Oklahoma, an MA in Sociology from the University of Mississippi, and an MSc in Economic History from the London School of Economics.[ citation needed ]
In 1990, Bales partnered with Simon Pell, to form the fund-raising and research consultancy, Pell & Bales Ltd. [3] The firm raises funds for medical charities, human rights groups, environmental campaigns, overseas development, and the Labour Party. [4]
Bales has since served as a Trustee of Anti-Slavery International and as a consultant to the United Nations Global Program on Trafficking of Human Beings. [ citation needed ] He has advised the US, British, Irish, Norwegian and Nepali governments and the Economic Community of West African States on matters relating to the formulation of policy on slavery and human trafficking.[ citation needed ] Bales also edited an Anti-Human Trafficking Toolkit for the United Nations, and published a report on forced labor in the US with the Human Rights Center at Berkeley.[ citation needed ]
In 2015 he was a Professor of Human Rights at the Pozen Family Center for Human Rights at the University of Chicago. From 2001 to 2005 Bales was a visiting Professor of International Studies at the Croft Institute at the University of Mississippi.[ citation needed ]
Bales has also served as Professor of Contemporary Slavery at the University of Nottingham, as Emeritus Professor of Sociology at Roehampton University in London. He served on the board of directors of the International Cocoa Initiative, and currently serves on the board of the Freedom Fund.[ citation needed ]
Bales has written several books on modern slavery. Perhaps his best-known book is Disposable People: New Slavery in the Global Economy (1999; revised edition, 2004, further edition 2012), an analysis of five slave-based businesses: prostitution in Thailand, the selling of water in Mauritania, production of charcoal in Brazil, general agriculture in India, and brickmaking in Pakistan. Archbishop Desmond Tutu called the book "a well researched, scholarly and deeply disturbing expose of modern slavery". [5] The book has been published in ten different languages. The book formed the basis for a film, Slavery: A Global Investigation, made by TrueVision in 2000, which won a Peabody Award. [6]
In 2016, Bales published Blood and Earth: Modern Slavery, Ecocide, and the Secret to Saving the World (2016). In 2018, he wrote the afterward to The Dead Eye and the Deep Blue Sea: A Graphic Memoir of Modern Slavery (2018), written and illustrated by Vannak Anan Prum, a Cambodian author formerly enslaved on a Thai fishing vessel.
In 2000 Bales was awarded the Premio Viareggio prize for his services to humanity. In 2003 he received the Human Rights Award from the University of Alberta; in 2004, the Judith Sargeant Murray Award for Human Rights; and in 2005 the Laura Smith Davenport Human Rights Award. In 2006 the association of British Universities named Bales' work as one of the top "100 world-changing discoveries of the last fifty years". Two years later in 2008, Utne Reader named him one of "50 Visionaries Who Are Changing Your World". In 2008 he was also invited to address the Summit of Nobel Peace Laureates in Paris, and to join in the planning of the 2009 Clinton Global Initiative. The following year he was awarded a Prime Mover fellowship, and in 2010 awarded an honorary doctorate by Loyola University of Chicago for "outstanding service on behalf of human rights and social justice."
Most recently, Bales received the 2011 University of Louisville Grawemeyer Award for Improving World Order. [7]
Bales was appointed Companion of the Order of St Michael and St George (CMG) in the 2017 New Year Honours for services to the global antislavery movement. [8]
In 2007 in response to Kevin Bales' interview with Democracy Now! about Free The Slaves, [9] investigative journalist Christian Parenti wrote a criticism of Bales claiming he had made false claims about the chocolate industry. Specifically, Parenti argues that "Bales goes around fund raising, flogging his book and promoting himself on the basis that he has successfully reformed the chocolate industry and largely halted its use of child labor in West Africa. But no such thing has happened... Bales’ organization FTS defended the chocolate industry when the Department of Labor sought to list cocoa as a product tainted by slave and child labor." [10] Bales' work has also come under critique by sociologist Julia O'Connell Davidson. [11]
Slavery is the ownership of a person as property, especially in regards to their labour. Slavery typically involves compulsory work, with the slave's location of work and residence dictated by the party that holds them in bondage. Enslavement is the placement of a person into slavery, and the person is called a slave or an enslaved person.
Debt bondage, also known as debt slavery, bonded labour, or peonage, is the pledge of a person's services as security for the repayment for a debt or other obligation. Where the terms of the repayment are not clearly or reasonably stated, or where the debt is excessively large the person who holds the debt has thus some control over the laborer, whose freedom depends on the undefined or excessive debt repayment. The services required to repay the debt may be undefined, and the services' duration may be undefined, thus allowing the person supposedly owed the debt to demand services indefinitely. Debt bondage can be passed on from generation to generation.
Child slavery is the slavery of children. The enslavement of children can be traced back through history. Even after the abolition of slavery, children continue to be enslaved and trafficked in modern times, which is a particular problem in developing countries.
Anti-Slavery International, founded as the British and Foreign Anti-Slavery Society in 1839, is an international non-governmental organisation, registered charity and advocacy group, based in the United Kingdom. It is the world's oldest international human rights organisation, and works exclusively against slavery and related abuses.
Free the Slaves is an international non-governmental organization and lobby group, established to campaign against the modern practice of slavery around the world. It was formed as the sister organization of Anti-Slavery International but has since become a separate entity and has no relationship with it. The organization was created as a result of research done by Kevin Bales in his book, Disposable People: New Slavery in the Global Economy.
Forced labour, or unfree labour, is any work relation, especially in modern or early modern history, in which people are employed against their will with the threat of destitution, detention, or violence, including death or other forms of extreme hardship to either themselves or members of their families.
The Harkin–Engel Protocol,[A] sometimes referred to as the Cocoa Protocol, is an international agreement aimed at ending the worst forms of child labor and forced labor in the production of cocoa, the main ingredient in chocolate. The protocol was negotiated by U.S. Senator Tom Harkin and U.S. Representative Eliot Engel in response to a documentary and multiple articles in 2000 and 2001 reporting widespread child slavery and child trafficking in the production of cocoa. The protocol was signed in September 2001. Joint Statements in 2001, 2005 and 2008 and a Joint Declaration in 2010 extended the commitment to address the problem.
Child labour is a recurring issue in cocoa production. Cote d’Ivoire and Ghana, together produce nearly 60% of the world's cocoa each year. During the 2018/19 cocoa-growing season, research commissioned by the U.S. Department of Labor was conducted by NORC at the University of Chicago in these two countries and found that 1.48 million children are engaged in hazardous work on cocoa farms including working with sharp tools and agricultural chemicals and carrying heavy loads. That number of children is significant, representing 43 percent of all children living in agricultural households in cocoa growing areas. During the same period cocoa production in Cote d’Ivoire and Ghana increased 62 percent while the prevalence of child labour in cocoa production among all agricultural households increased 14 percentage points. Attention on this subject has focused on West Africa, which collectively supplies 69% of the world's cocoa, and Côte d'Ivoire, supplying 35%, in particular.
International Justice Mission is an international, non-governmental 501(c)(3) organization focused on human rights, law and law enforcement. Founded in 1997 by lawyer Gary Haugen of the United States, it is based in Washington, D.C. All IJM employees are required to be practicing Christians; 94% are nationals of the countries they work in.
The continent of Africa is one of the regions most rife with contemporary slavery. Slavery in Africa has a long history, within Africa since before historical records, but intensifying with the trans-Saharan and Indian Ocean slave trade and again with the trans-Atlantic slave trade; the demand for slaves created an entire series of kingdoms which existed in a state of perpetual warfare in order to generate the prisoners of war necessary for the lucrative export of slaves. These patterns persisted into the colonial period during the late 19th and early 20th century. Although the colonial authorities attempted to suppress slavery from about 1900, this had very limited success, and after decolonization, slavery continues in many parts of Africa despite being technically illegal.
Contemporary slavery, also sometimes known as modern slavery or neo-slavery, refers to institutional slavery that continues to occur in present-day society. Estimates of the number of enslaved people today range from around 38 million to 49.6 million, depending on the method used to form the estimate and the definition of slavery being used. The estimated number of enslaved people is debated, as there is no universally agreed definition of modern slavery; those in slavery are often difficult to identify, and adequate statistics are often not available.
Laura J. Lederer is a pioneer in the work to stop human trafficking. She is a legal scholar and former Senior Advisor on Trafficking in Persons in the Office for Democracy and Global Affairs of the United States Department of State. She has also been an activist against human trafficking, prostitution, pornography, and hate speech. Lederer is founder of The Protection Project, a legal research institute at Johns Hopkins University devoted to combating trafficking in persons.
Voluntary slavery, in theory, is the condition of slavery entered into at a point of voluntary consent. It is distinguished from involuntary slavery where an individual is forced to a period of servitude usually as punishment for a crime.
Siddharth Kara is a British Academy Global Professor and an associate professor at the University of Nottingham. He is best known for his book "Cobalt Red: How the Blood of the Congo Powers Our Lives" (2023). He has also published a trilogy on modern slavery: Sex Trafficking: Inside the Business of Modern Slavery (2009), Bonded Labor: Tackling the System of Slavery in South Asia (2012), and Modern Slavery: A Global Perspective (2017).
Slavery in Haiti began after the arrival of Christopher Columbus on the island in 1492 with the European colonists that followed from Portugal, Spain and France. The practice was devastating to the native population. Following the indigenous Tainos' near decimation from forced labor, disease and war, the Spanish, under initial advisement of the Catholic priest Bartolomé de las Casas and with the blessing of the Catholic church, began engaging in earnest during the 17th century in the forced labor of enslaved Africans. During the French colonial period, beginning in 1625, the economy of Saint-Domingue, was based on slavery; conditions on Saint-Domingue became notoriously bad even compared to chattel slavery conditions elsewhere.
Slavery in international law is governed by a number of treaties, conventions and declarations. Foremost among these is the Universal Declaration on Human Rights (1948) that states in Article 4: “no one should be held in slavery or servitude, slavery in all of its forms should be eliminated.”
For most of its history, Qatar practiced slavery until its abolition in 1952. Many members of the Afro-Arabian minority are descendants of the former slaves. Chattel slavery was succeeded by the Kafala system. The kafala system has been abolished in Qatar since December 2016. However, concerns still remain about workers' rights and employers retaining considerable power over workers.
Slavery has existed in various forms throughout the history of Nigeria, notably during the Atlantic slave trade and Trans-Saharan trade. Slavery is now illegal internationally and in Nigeria. However, legality is often overlooked with different pre-existing cultural traditions, which view certain actions differently. In Nigeria, certain traditions and religious practices have led to "the inevitable overlap between cultural, traditional, and religious practices as well as national legislation in many African states" which has had the power to exert extra-legal control over many lives resulting in modern-day slavery. The most common forms of modern slavery in Nigeria are human trafficking and child labor. Because modern slavery is difficult to recognize, it has been difficult to combat this practice despite international and national efforts.
Jean Allain is a legal scholar, author, professor at Monash University and from 2017 to 2021 had a concurrent position at the University of Hull; since 2008 has been extraordinary professor at the University of Pretoria, and from 2015 to 2019 special advisor to Anti-Slavery International. He is known for his pioneering work on modern slavery.
Open slavery existed in Bahrain until the 1930s. Slavery was formally abolished in Bahrain in 1937. Slavery ended earlier in Bahrain than in any other Gulf state, with the exception of Iran and Iraq. Many members of the Afro-Arabian minority are descendants of the former slaves. Slavery of people from Africa and East Asia was succeeded by the modern Kafala system of poor workers from the same region were slaves had previously been imported.