Kha Maung Seik massacre | |
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Location | Kha Maung Seik, Maungdaw District, Rakhine State, Myanmar |
Date | 25 August 2017 (UTC+6:30) |
Target | Bengali Hindus [1] |
Attack type | Massacre |
Weapons | Guns, machetes, knives |
Deaths | 99 [2] |
Perpetrators | Arakan Rohingya Salvation Army |
On 25 August 2017, Hindu villages in a cluster known as Kha Maung Seik in the northern Maungdaw District of Rakhine State in Myanmar were attacked and 99 Bengali Hindu villagers were massacred by Muslim insurgents from the Arakan Rohingya Salvation Army (ARSA). [2] [3] A month later, the Myanmar Army discovered mass graves containing the corpses of 45 Hindus, most of whom were women and children. [4] [5]
The Myanmar authorities and international investigators blamed ARSA for the deaths. [6] [2] ARSA has denied responsibility and rejected Amnesty's report. [7] [8]
Bengali Hindus constitute a minority group in Maungdaw District. With a population of around 5,000 [9] they constitute about 1% of the population.
According to eyewitness accounts, on 25 August, unidentified men in black masks attacked the Hindu villages in Kha Maung Seik also known as Fwaira Bazar or Fakira Bazar. [10] The men spoke several languages they could not identify, but they also spoke the dialect spoken by the Rohingyas and the Hindus. [11] They objected to the official identity cards that were provided by the Myanmar authorities to the Hindus, stating that the Hindus should not have them. [11]
The masked men took around 100 people hostage and forced them to march through the fields. They were led into a forest on a hill, where the insurgents separated eight women from the group of hostages, allegedly to set them aside for marriage to the insurgents later. The insurgents then blindfolded the remaining captives, tied their hands behind their back and tied their legs. [11] The hostages then had their throats slit with knives by the insurgents. [11] [12] Three pits were dug by the insurgents, and the corpses were dumped inside. [10]
Nine Hindu villages were burnt, resulting in more than 500 Hindu refugees fleeing across the border to Bangladesh. [9] The Hindu villages of Kyeinchaung and Ngakhuya survived the arson attacks, and the villagers have returned. [9]
Ni Maul, a Hindu leader who helped Myanmar's authorities with the search of the bodies, told the media that the mass-graves were found from testimony of eight Hindu women whose lives were spared and brought to Bangladesh after they agreed to convert to Islam. [13]
Four Hindu women in Bangladesh told Agence-France Presse that they were among the eight who escaped. They stated that they were forced to marry the attackers in order to save their lives and they were later taken to camps of Rohingya Muslims in Bangladesh. [13]
The Hindu women stated that the militants found them beautiful and decided to convert them. They added that later the eight women along with children were taken to a house in Bawtalar village where they were forced to eat rice with meat, which is against some Hindu beliefs. They were then brought to Kutuparlaung refugee camp on 28 August where they were housed with Muslims and forced to wear burqas . [14] [ better source needed ]
Thousands of Hindus fled villages where they lived alongside Muslims and alleged they had been targeted by ARSA. [15] Since the outbreak of the violence in Rakhine in August, 3,000 Hindus from Maungdaw and Buthidaung townships were internally displaced while 500 fled to Bangladesh. Rana Dasgupta, secretary of Hindu Buddhist Christian Unity Council, stated that Hindu refugees had described murder of 86 Hindus. [16] Hindus who fled the area told Agence-France Presse that masked men stormed their community and later buried the victims after hacking them to death. A Hindu woman stated that masked men dressed in black attacked her village near Kha Maung Seik and she fled to Bangladesh. [17]
While authorities were preoccupied with ARSA's insurgent operations at the time, Kyaw Zaw Oo, a Rakhine State Hluttaw MP, investigated the massacre and posted a detailed account on his Facebook page on 13 September 2017. He was one of the first to alert domestic and international communities about the massacre. [18] [19]
When the local Bengali Hindus of Ukhia Upazila in Cox's Bazar District, came to know about Hindu refugees camping in the forest, they brought the Hindu refugees and provided shelter to them near a Hindu temple. [20] A poultry farm was converted to a makeshift refugee camp, where around 300 Hindus were sheltered. [20] The remaining 200 Hindus were provided shelter by the local Hindu families. [20] The local Bengali Hindus provided donations for the daily meals to the Hindu refugees. [20]
Following the massacre hundreds of Hindu families along with the Rakhines fled the rural areas to take shelter in Sittwe. [21] More than 500 Hindus took shelter in four Hindu temples in Sittwe and were partially supported by the Myanmar government relief team. [22] Many Hindus also took refuge in Buddhist monasteries in Ponnagyun and Kyauktaw townships. [22]
The Hindu refugees were scared of going back to their native places in the Rakhine State of Myanmar and at the same time fearful of staying in refugee camp in Muslim-majority Bangladesh. [23] Instead, they hoped for rehabilitation in Hindu-majority India. The Vishwa Hindu Parishad leadership expressed that India was the natural homeland for the Hindu refugees from Myanmar. [23] The Vishwa Hindu Parishad along with the Rashtriya Swayamsevak Sangh intended to submit a report to the Indian Home Ministry demanding a new policy that would allow Hindus of Bangladesh and Myanmar to seek asylum in India. [23]
On the occasion of Durga Puja, 27 Hindu refugees from the Kutupalong refugee camp left the camp to observe Vijayadashami, and reportedly returned to Myanmar. [24]
One of the eight abducted Hindu women taken into Bangladesh called up a Hindu community leader in Myanmar and told him about the massacre and the location of the mass graves. [5] [25] [12] Accordingly, the local Hindu leadership prepared a list, where 102 Hindus were identified as missing from the two villages of Ye Baw Kya and Taung Ywar in the Kha Maung Seik area of Maungdaw District. [26] A Rakhine State Hluttaw MP investigated it and posted a detailed account about it on Facebook on 13 September 2017, consequently, being the first in alerting the domestic and international communities about the incident. [18] [19] Based on the information, the Myanmar army discovered two mud pits with 28 Hindu corpses outside the village of Ye Baw Kya on 24 September. [26] The victims included 20 women and eight men and children. [4] On 25 September, the search party consisting of the Myanmar army, the police and local Hindu leader discovered 17 Hindu corpses in another two mud pits 400 metres to the north east of the previously discovered mass graves. [5] According to the Hindu leader, the corpses were of men aged between 30 and 50. [26] The local Hindu leadership continued their search for the remaining corpses of the missing Hindus, who are feared dead. [26] The location of the 46 missing villagers of Ye Bauk Kyar is still unknown (as of June 2018).
The Hindu villagers believed that they were killed because the Rohingya insurgents suspected them of being government spies. [4]
On 27 September, the Myanmar army lifted the restriction on travelling to the conflict zone and allowed foreign journalists to fly there. [10]
Six Rohingya insurgents suspected to have been involved in the killings were found among the Rohingya Muslim refugees in Bangladesh. The Bangladesh authorities denied having arrested them on charges of massacre. [9] The Myanmar authorities resolved to bring back the eight Hindu women who were forced to convert to Islam and were taken to Bangladesh by the Rohingya refugees, to stand as witness in the trial. [25]
On 22 May 2018, Amnesty International released a report apportioning the blame for the massacre in the village of Ah Nauk Maung Seik on the ARSA and said they were responsible for the deaths in nearby village Kha Maung Seik. [2] [6] The report was based on 'dozens of interviews conducted [in Rakhine State] and across the border in Bangladesh, as well as photographic evidence analysed by forensic pathologists'.[ citation needed ]
ARSA rejected Amnesty's report on 25 May 2018 calling it “unjustifiable and careless serious criminal accusations”. It called for a credible international investigation. [8]
The Myanmar authorities accused the Rohingya militants of perpetrating the Hindu massacre in the Kha Maung Seik area. [4]
ARSA denied the involvement of the group in the Hindu massacre instead they accused the Buddhist nationalists of creating a divide between the Hindus and Muslims. [5] In a Twitter post they denied any role in the massacre. [25] An alleged Rohingya insurgent, along with his supporters at the Kutupalong refugee camp in Bangladesh, accused the Rakhine Buddhists of the Hindu massacre and putting the blame on Rohingya Muslims. [10]
Tirana Hassan, Crisis Response Director at Amnesty International, said, ″It's hard to ignore the sheer brutality of ARSA's actions, which have left an indelible impression on the survivors we’ve spoken to. Accountability for these atrocities is every bit as crucial as it is for the crimes against humanity carried out by Myanmar's security forces in northern Rakhine State ... In this brutal and senseless act, members of ARSA captured scores of Hindu women, men, and children and terrorised them before slaughtering them outside their own villages. The perpetrators of this heinous crime must be held to account″. [7]
Human rights in Myanmar under its military regime have long been regarded as among the worst in the world. In 2022, Freedom House rated Myanmar’s human rights at 9 out 100.
The Rohingya people are a stateless ethnic group who predominantly follow Islam and reside in Rakhine State, Myanmar. Before the Rohingya genocide in 2017, when over 740,000 fled to Bangladesh, an estimated 1.4 million Rohingya lived in Myanmar. Described by journalists and news outlets as one of the most persecuted minorities in the world, the Rohingya are denied citizenship under the 1982 Myanmar nationality law. There are also restrictions on their freedom of movement, access to state education and civil service jobs. The legal conditions faced by the Rohingya in Myanmar have been compared to apartheid by some academics, analysts and political figures, including Nobel laureate Bishop Desmond Tutu, a South African anti-apartheid activist. The most recent mass displacement of Rohingya in 2017 led the International Criminal Court to investigate crimes against humanity, and the International Court of Justice to investigate genocide.
Hinduism is the fourth-largest religion in Myanmar, being practised by 1.7% of the population of Myanmar. Hinduism is practised by about 890,000 people in Myanmar, and has been influenced by elements of Buddhism, with many Hindu temples in Myanmar housing statues of the Buddha. There is a sizable population of Hindus with the Myanmar Tamils and minority Bengali Hindus having the biggest population share.
In Myanmar, terrorism is defined by the country's counter-terrorism law and its subsections, which is interpreted by the Anti-Terrorism Central Committee and enforced by the government of Myanmar. Two groups are currently listed as terrorist organisations in accordance with Myanmar's counter-terrorism law; the Arakan Rohingya Salvation Army (ARSA), which was added on 25 August 2017, and the Arakan Army, which was added on 18 January 2019. The SPDC military government called the Vigorous Burmese Student Warriors (VBSW) "terrorists" after their role in the 1999 Myanmar Embassy siege, but the group was never legally declared as such.
Buthidaung is a town in Rakhine State, in the westernmost part of Myanmar (Burma). It is the administrative seat of the Buthidaung Township. Buthidaung lies on the west bank of the Mayu river, and experienced severe flooding in June 2010 and July 2011. Buthidaung is 16 miles east from Maungdaw. The two towns are connected by two tunnels through the Mayu mountains that were built in 1918.
The Rohingya conflict is an ongoing conflict in the northern part of Myanmar's Rakhine State, characterised by sectarian violence between the Rohingya Muslim and Rakhine Buddhist communities, a military crackdown on Rohingya civilians by Myanmar's security forces, and militant attacks by Rohingya insurgents in Buthidaung, Maungdaw, and Rathedaung Townships, which border Bangladesh.
The Arakan Army, sometimes referred to as the Arakha Army, is an ethno-nationalist armed organisation based in Rakhine State (Arakan). Founded in April 2009, the AA is the military wing of the United League of Arakan (ULA). The Arakan Army are followers of Theravada Buddhism. It is currently led by Commander-in-Chief Major General Twan Mrat Naing and vice deputy commander-in-chief Brigadier General Nyo Twan Awng. The Arakan Army states that the objective of its armed revolution is to restore the sovereignty of the Arakan people. It was declared a terrorist organization in 2020 by Myanmar, and again by the State Administration Council junta in 2024.
The Rohingya Solidarity Organisation (RSO) is a Rohingya insurgent group and political organisation. It was founded in 1982 following a large scale military operation conducted by the Tatmadaw. The group discontinued its armed rebellion in 1998 but rearmed itself following the 2021 Myanmar coup d'état.
The Arakan Rohingya Salvation Army (ARSA), formerly known as Harakah al-Yaqin, is a Rohingya insurgent group active in northern Rakhine State, Myanmar. According to a December 2016 report by the International Crisis Group, it is led by Ataullah abu Ammar Jununi, a Rohingya man who was born in Karachi, Pakistan, and grew up in Mecca, Saudi Arabia. Other members of its leadership include a committee of Rohingya émigrés in Saudi Arabia.
The Rohingya genocide is a series of ongoing persecutions and killings of the Muslim Rohingya people by the military of Myanmar. The genocide has consisted of two phases to date: the first was a military crackdown that occurred from October 2016 to January 2017, and the second has been occurring since August 2017. The crisis forced over a million Rohingya to flee to other countries. Most fled to Bangladesh, resulting in the creation of the world's largest refugee camp, while others escaped to India, Thailand, Malaysia, and other parts of South and Southeast Asia, where they continue to face persecution. Many other countries consider these events ethnic cleansing.
Violent clashes have been ongoing in the northern part of Myanmar's Rakhine State since October 2016. Insurgent attacks by the Arakan Rohingya Salvation Army (ARSA) have led to sectarian violence perpetrated by Myanmar's military and the local Buddhist population against predominantly Muslim Rohingya civilians. The conflict has sparked international outcry and was described as an ethnic cleansing by the United Nations High Commissioner for Human Rights. In August 2017, the situation worsened and hundreds of thousands of refugees fled Myanmar into Bangladesh, with an estimated 500,000 refugees having arrived by 27 September 2017. In January 2019, Arakan Army insurgents raided border police posts in Buthidaung Township, joining the conflict and beginning their military campaign in northern Rakhine State against the Burmese military.
Ataullah abu Ammar Jununi is the leader of the Arakan Rohingya Salvation Army (ARSA), a Rohingya insurgent group active in northern Rakhine State. Ataullah appears in several videos released online by ARSA, where he gives press statements and speeches.
The history of the Bengali Hindus in Myanmar dates back to the Middle Ages, when the Arakanese kings brought Brahmins from Bengal as astrologers and Doms as cleaners of the pagoda compounds in Arakan. After the annexation of Burmese kingdom by the British, the Bengali Hindus arrived in British Burma in various capacities. A large section came as white collared executives in the administration, while a smaller proportion came as labourers in various projects. By the 1920s, the Bengali Hindus constituted a thriving community in the urban centres like Rangoon, Mandalay, Mawlamyine, Bassein and Sittwe. Starting with the anti-Indian movements in the late 1930s, the Bengali Hindus began to leave British Burma in hundreds. After the independence and especially the 1962 coup, large numbers of Bengali Hindus left for India.
The Tula Toli massacre was a mass-killing of Rohingya people that occurred during a Myanmar Army clearance operation in the village of Tula Toli, Rakhine State, near the Bangladesh–Myanmar border. According to eyewitnesses, Burmese soldiers carried out the massacre with the support of local Rakhines who also resided in the village. Eyewitnesses state that at least 200 women and 300 children were killed.
Inn Din is a village in northern Rakhine State, Myanmar. The village is in an area of mixed ethnicity, including Rohingya and ethnic Rakhine people. In December 2017, a mass grave with ten Rohingya men was discovered near the Inn Din cemetery. In January 2018, the Myanmar military admitted that its soldiers and Rakhine paramilitaries had killed the ten Rohingyas in September of the previous year.
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The Inn Din massacre was a mass execution of Rohingyas by the Myanmar Army and armed Rakhine locals in the village of Inn Din, in Rakhine State, Myanmar on 2 September 2017. The victims were accused of being members of the Arakan Rohingya Salvation Army (ARSA) by authorities. An investigation by Myanmar's military concluded on 10 January 2018 that there was indeed a mass execution of Rohingyas in Inn Din, marking the first instance where the military admitted to extrajudicial killings during their "clearance operations" in the region.
The Maung Nu massacre was a mass-killing of Rohingya people by the Myanmar Army that reportedly happened in the village of Maung Nu, in Rakhine State, Myanmar on 27 August 2017. In February 2018, video evidence emerged allegedly showing government-contracted workers bulldozing parts of Maung Nu, with visible body bags and corpses in the footage.
The Chut Pyin massacre was a massacre of Rohingyas by the Myanmar Army and armed Rakhine locals that purportedly took place in the village of Chut Pyin, in Rakhine State, Myanmar on 25 August 2017, the same day Arakan Rohingya Salvation Army (ARSA) insurgents attacked security forces along the Bangladesh–Myanmar border. The event was first brought to attention after a report was published by Human Rights Watch, which detailed accounts of rape and killings from survivors.
Kha Maung Seik is a town in Maungdaw Township, Rakhine State, Myanmar. On 26 August 2017, Hindu villages from Kha Maung Seik were attacked and 99 Bengali Hindu villagers were massacred by Muslim insurgents from the Arakan Rohingya Salvation Army (ARSA).