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A caste is a fixed social group into which an individual is born within a particular system of social stratification: a caste system. Within such a system, individuals are expected to marry exclusively within the same caste (endogamy), follow lifestyles often linked to a particular occupation, hold a ritual status observed within a hierarchy, and interact with others based on cultural notions of exclusion, with certain castes considered as either more pure or more polluted than others. The term "caste" is also applied to morphological groupings in eusocial insects such as ants, bees, and termites.
Kamma is a largely Hindu caste from South India. The community of Kammas is believed to have originated from agriculturists of the Kammanadu region of the erstwhile Guntur district and Ongole division in Andhra Pradesh. Propelled by their military activity in the Vijayanagara Empire, Kammas are believed to have spread out from the region during the Vijayanagara period, followed by some in-migration during the British period and out-migration again during the twentieth century. Today they are regarded as one of the richest groups in Andhra Pradesh and are a dominant caste from Coastal Andhra with socio-economic and political prominence throughout the Telugu-speaking regions of India.
Shudra or Shoodra is one of the four varnas of the Hindu caste and social system in ancient India. Some sources translate it into English as a caste, or as a social class. Theoretically, Shudras constituted a class like workers.
Jyotirao Govindrao Phule, also known as Jyotiba Phule, was an Indian social activist, businessman, anti-caste social reformer and writer from Maharashtra.
'Varṇa', in the context of Hinduism, refers to a social class within a hierarchical traditional Hindu society. The ideology is epitomized in texts like Manusmriti, which describes and ranks four varnas, and prescribes their occupations, requirements and duties, or Dharma.
Khatri is a caste originating from the Malwa and Majha areas of Punjab region of South Asia that is predominantly found in India, but also in Pakistan and Afghanistan. The Khatris claim they are warriors who took to trade. In the Indian subcontinent, they were mostly engaged in mercantile professions such as banking and trade. They were the dominant commercial and financial administration class of late-medieval India. Some in Punjab often belonged to hereditary agriculturalist land-holding lineages, while others were engaged in artisanal occupations such as silk production and weaving.
Dalit is a term first coined by the Indian social reformer Jyotirao Phule for untouchables and outcasts, who represented the lowest stratum of the castes in the Indian subcontinent. Dalits were excluded from the fourfold varna of the caste hierarchy and were seen as forming a fifth varna, also known by the name of Panchama. Several scholars have drawn parallels between Dalits and the Burakumin of Japan, the Baekjeong of Korea and the peasant class of the medieval European feudal system.
Kunbi is a generic term applied to several castes of traditional farmers in Western India. These include the Dhonoje, Ghatole, Masaram, Hindre, Jadav, Jhare, Khaire, Lewa, Lonare and Tirole communities of Vidarbha. The communities are largely found in the state of Maharashtra but also exist in the states of Madhya Pradesh, Gujarat, Karnataka, Kerala and Goa. Kunbis are included among the Other Backward Classes (OBC) in Maharashtra.
Mahar is an Indian caste found largely in the state of Maharashtra and neighbouring areas. Most of the Mahar community followed B. R. Ambedkar in converting to Buddhism in the middle of the 20th century. As of 2017 the Mahar caste was designated as a Scheduled Caste in 16 Indian states.
Sanskritisation is a term in sociology which refers to the process by which castes or tribes placed lower in the caste hierarchy seek upward mobility by emulating the rituals and practices of the dominant castes or upper castes. It is a process similar to "passing" in sociological terms. This term was made popular by Indian sociologist M. N. Srinivas in the 1950s. Sanskritisation has in particular been observed among mid-ranked members of caste-based social hierarchies.
The Republican Party of India was a political party in India. It had its roots in the Scheduled Castes Federation led by B. R. Ambedkar. The Party was established by Dr. Br. Ambedkar in 1956 which was to serve as an entry point to the Republican Party of India (RPI). It is the political party named RPI made by Dr. Br. Ambedkar the father of Indian constitution. There are many members of that party who have been worked with RPI but later they have made their own parties named only with RPI that not real RPI party of Dr. Br. Ambedkar but some other parties still claim to be RPI.
Chuhra, also known as Bhanghi and Balmiki, is a Dalit caste in India and Pakistan. Populated regions include the Punjab region of India and Pakistan, as well as Uttar Pradesh in India, among other parts of the Indian subcontinent such as southern India. Their traditional occupation is sweeping, a "polluting" occupation that caused them to be considered untouchables in the caste system.
Kapu is a Hindu caste primarily found in the Indian state of Andhra Pradesh. Kapus are classified as a Forward caste, and are a community of land-owning agriculturists. Historically, they also served as military generals (Nayakas) and warriors in Hindu kingdoms such as the Vijayanagara Empire. Kapus are a dominant caste of Andhra Pradesh. They are primarily present in Coastal Andhra, with a major concentration in the Godavari-Krishna delta region. Kapus commonly use the title Naidu.
Ahir or Aheer are a community of traditionally non-elite pastoralists in India, most members of which identify as being of the Indian Yadav community because they consider the two terms to be synonymous. The Ahirs are variously described as a caste, a clan, a community, a race and a tribe.
The Vanniyar, also spelled Vanniya, formerly known as the Palli, are a Dravidian community or jāti found in the northern part of the Indian state of Tamil Nadu.
The caste system in India is the paradigmatic ethnographic instance of social classification based on castes. It has its origins in ancient India, and was transformed by various ruling elites in medieval, early-modern, and modern India, especially in the aftermath of the collapse of the Mughal Empire and the establishment of the British Raj. It is today the basis of affirmative action programmes in India as enforced through its constitution. The caste system consists of two different concepts, varna and jati, which may be regarded as different levels of analysis of this system.
Yadavs are a grouping of traditionally non-elite, peasant-pastoral communities or castes in India that since the 19th and 20th centuries have claimed descent from the legendary king Yadu as a part of a movement of social and political resurgence. The term Yadav now covers many traditional peasant-pastoral castes such as Ahirs of the Hindi belt and the Gavli of Maharashtra.
Sadgop, also spelled as Sadgope, is a Bengali Hindu Yadav (Gopa) caste. Traditionally they are engaged in cultivation. Since late mediaeval period Sadgops had established themselves as dominant political power in peripheral lateritic forest areas of Rarh region, now included in Birbhum, Burdwan and Midnapore districts. Karnagarh, Narajole, Narayangarh and Balarampur in Midnapore and several other zamindari estates in Burdwan, Hooghly, Birbhum belonged to them. As of late nineteenth century they were one of the fourteen castes belonging to 'Nabasakh' group.
Marathi Brahmins are communities native to the Indian state of Maharashtra. They are classified into mainly three sub-divisions based on their places of origin, "Desh", "Karad" and "Konkan". The Brahmin subcastes that come under Maharashtra Brahmins include Deshastha, Chitpavan (Konkanastha), Saraswat, Karhade, and Devrukhe.
The Jat people, also spelt Jaat and Jatt, are a traditionally agricultural community in Northern India and Pakistan. Originally pastoralists in the lower Indus river-valley of Sindh, many Jats migrated north into the Punjab region in late medieval times, and subsequently into the Delhi Territory, northeastern Rajputana, and the western Gangetic Plain in the 17th and 18th centuries. Of Hindu, Muslim and Sikh faiths, they are now found mostly in the Indian states of Punjab, Haryana, Uttar Pradesh and Rajasthan and the Pakistani regions of Sindh, Punjab and AJK.
References
- ↑ Michael Levien. Dispossession Without Development. OUP. p. 67.
- ↑ S. K. Chandhoke (1990). Nature and Structure of Rural Habitations. Concept Publishing Company. pp. 98–99. ISBN 978-81-7022-253-8.
- ↑ Paramjit S. Judge (13 March 2014). Mapping Social Exclusion in India: Caste, Religion and Borderlands. Cambridge University Press. pp. 202–203. ISBN 978-1-107-05609-1.
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