Otuo Ogbolakon I, Okaan-Obolo II | |
---|---|
Okaan-Ama of Unyeada Kingdom | |
Reign | 1770–1849 |
Coronation | 1790 |
Predecessor | Queen Ariauwa Okpok Ogbolaikon |
Successor | Ogbilikana Eyewa II |
Born | Unyeada Kingdom |
Burial | Unyeada Kingdom |
House | Otuo |
Father | Ogbalakon |
Mother | Queen Ariauwa |
Religion | Yok Obolo (religion of Obolo people) |
King Otuo Ogbalakon (Ogbolakon) or King Otuo was the 17th-century warrior-king of Obolo (Andoni) people in the Eastern Niger Delta. He was unpopular for fighting against Bonny and their colonial allies. Her mother, princess Ariaunwa Okpok-Ogbolikan of Old Unyeada [1] was recorded by history as the first Obolo (Andoni) Princess to rule as a monarch (Okaan-Ama) after the demise of her father, King Ikana Okpok of Edabiri dynasty in the 17th century. Princess Ariaunwa married Prince Ogbolaikon of Alabie now known as Agwut-Obolo and begat Otuo. In 1792, when Otuo became of age he was crowned as the King of Old Unyeada Kingdom. [2]
At the fall of Old Unyeada, King Otuo founded the new Unyeada Kingdom in 1827 and relocated the seat of power of the Andoni people from Old Unyeada (Ebon-Akpon). This was as a result of the prolonged war with the Kingdom of Bonny over control of the hinterland market. According many European explorers who visited the Unyeada, described the kingdom as the most progressive settlement and seat of influence of the Obolo people. [3] King Otuo Ogbolakon ruled over 200 settlements of Obolo Land as a warrior-king. History recorded him as the fiercest warrior-king in the Eastern Niger Delta for standing against of British divide and rule system. The legendary seven-year war between Andoni and the Kingdom of Bonny was severe on the palm oil exports in Liverpool. [4]
According to Ejituwu, an earlier histrographer. "The purported treaty between Bonny and Andoni (Unyeada) of 1846 was unfounded in Unyeada oral tradition". Unyeada tradition accepts the defeat of the Old Unyeada in 1826 but emphasizes that at no time was any treaty made with Bonny in 1826. King Otuo Ogbolakon went ahead to fight and defeated Bonny in 1846. It is important to note the impact of King Otuo Ogbolakon's war on Bonny in the Eastern Delta. [5]
The entry of King Jaja of Opobo into Unyeada (Obolo) territory in 1869 following the Bonny Civil War, would have infringed on the terms of such the ambiguous Treaty; it was said that the Andoni shall fought the enemies of Bonny. In light of the above, many writers including William Balfour Baikie concluded that the purported treaty was not only an illusion but a diplomatic curiosity on the part of King of Bonny. [6] [7] to asway his colonial allies.
The Ijaw people, otherwise known as the Ijo people, are an ethnic group found in the Niger Delta in Nigeria, with significant population clusters in Bayelsa, Delta, and Rivers. They are also in Edo, Ondo, and small parts of Akwa Ibom., occupying six Nigerian states. Many are found as migrant fishermen in camps as far west as Sierra Leone, Ghana and as far east as Gabon. As of 2023, Nigeria's Ijaw population is estimated at approximately over 15 million, accounting for around 6.9% of the country's 223 million people, positioning them as the fourth largest ethnic group in Nigeria. The Ijaws are the most populous tribe inhabiting the Niger Delta region, and one of the world's most ancient peoples.
The Niger Delta is the delta of the Niger River sitting directly on the Gulf of Guinea on the Atlantic Ocean in Nigeria. It is located within nine coastal southern Nigerian states, which include: all six states from the South South geopolitical zone, one state (Ondo) from South West geopolitical zone and two states from South East geopolitical zone.
The Defaka are a small ethnic group of south-eastern Nigeria, numbering fewer than a thousand people. They live in the eastern part of the Niger Delta, Rivers State, Bonny District; part of them in the Defaka ward of Nkoroo town in close relationship with the Nkoroo people, and another part of them on the isolated island of Iwoma Nkoro, near Kono. Present neighbours of the Defaka, apart from the Nkoroo people, are: at Iwoma, the Ogoni people, and to the east, the Obolo. The Defaka have a less cordial relationship with these peoples than with the Nkoroo.
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The Obolo people, also known as the Andoni or Doni, is an ethnic group in the Niger Delta region of Nigeria. Obolo people are primarily found in Rivers State and Akwa Ibom State. They are also present in the states of Bayelsa, Cross River, Abia, and Enugu.
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The Kingdom of Bonny, otherwise known as Grand Bonny, is a traditional state based on the town of Bonny in Rivers State, Nigeria. In the pre-colonial period, it was an important slave trading port, later trading palm oil products. During the 19th century the British became increasingly involved in the internal affairs of the kingdom, in 1886 assuming control under a protectorate treaty. Today the King of Bonny has a largely ceremonial role.
Chief Oko Jumbo was an Ijaw chief of slave descent in the Kingdom of Bonny, a state in the Niger Delta, now part of Rivers State, Nigeria. For many years in the 19th century he was the effective ruler of Bonny. Though not the king in Bonny, and Warribo was the technical head of the Fubara Manilla Pepple House, "Oko Jumbo and Ja Ja were looked upon by every one as being the rulers of Bonny."
George Oruigbiji Pepple, otherwise known as Perekule VII, ruled the Kingdom of Bonny, an independent trading state in the Niger Delta between 30 September 1866 and 14 December 1883, when he was deposed. After the British signed a treaty making the state a protectorate, he was restored on 22 January 1887, ruling until his death.
The Kalabari Kingdom, also called Elem Kalabari, is the independent traditional state of the Kalabari people, an Ijaw ethnic group, in the Niger River Delta. It is recognized as a traditional state in what is now Rivers State, in southern region of Nigeria.
Obolo is a major Cross River language of Nigeria. Obolo is the indigenous name of a community in the eastern Delta of the River Niger, better known as Andoni. Obolo refers to the people, the language as well as the land. It is an agglutinative, an SVO and a tonal language.
John Ikuru (1877–1947) was the son of king Ikuru Efuya, founder of Ikuru Town and Madam Obiringene of Opobo; his mother came from Ekede. He was born in 1877 in Ikuru Town, and had his primary school education at St. Paul's School, Opobo/Nkoro, from 1887 to 1895, and secondary school education at the Wesley Boys’ High School, in Lagos. At that time, Christianity was already sweeping through the entire Western Region of now Nigeria and the Niger Delta, through the evangelistic activities of the Church Missionary Society with Bishop Ajayi Crowther as the pioneer Missionary. So, trained in Lagos, John Ikuru embraced Christianity and became exposed to Christian ethics and philosophy.
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The Unyeada Kingdom, sometimes referred to as "Ayanda" a corrupted version of Unyeada, some literal version interpreted it as "prowess of Edabiri". Unyeada is an ancient riverine settlement (Kingdom) located in western part of Obolo Land, administratively in Andoni Local Government Area of Rivers State, Nigeria. Situated in the south of Ogoni tribe and Kingdom of Bonny to the west and Eastern Obolo to the east. Unyeada territory stretches from Iburubu Sea near the mouth of Andoni River to Okwan Obbu or Imo River.
The Andoni River is one of the many rivers in Rivers State, Nigeria. Andoni River is located between the New Calabar River and Imo River. It is believed to have derived its name from St. Anthony, a European explorer who visited the area in 15th century. The mouth of the river gives way to large mangroves which are an important habitat for aquatic animals.
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Ijok-irin also known as Unyeada Fishing Festival is an annual cultural and fishing festival of the Obolo people. Ijok-irin means "Fish Fest", in Obolo languages is peculiar to Unyeada Kingdom in Andoni Local Government Area of Rivers State, Nigeria. The festival celebrated during the Summer period in Nigeria between the months of July and August to ushered in the new Fishing season of the Obolo people who are predominantly fishermen. The tradition of migrant fishermen returning home from fishing expedition cross the Gulf of Guinea with their biggest catch to observe the Ijok-irin is till visible with the Unyeada people.
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