Dutugamunu, also known as Duṭṭhagāmaṇī Abhaya, was a king of the Anuradhapura Kingdom who reigned from 161 BC to 137 BC. He is renowned for first uniting the whole island of Sri Lanka by defeating and overthrowing Elara, a Tamil trader from the Chola Kingdom, who had invaded the Anuradhapura kingdom in 205 BC. Dutugamunu also expanded and beautified the city of Anuradhapura and projected the power of the Rajarata kingdom across the island of Sri Lanka.
Mihintale is a mountain peak near Anuradhapura in Sri Lanka. It is believed by Sri Lankans to be the site of a meeting between the Buddhist monk Mahinda and King Devanampiyatissa which inaugurated the presence of Buddhism in Sri Lanka. It is now a pilgrimage site, and the site of several religious monuments and abandoned structures.
Tissa, later Devanampiya Tissa, also known as Devanape Tis, was one of the earliest kings of Sri Lanka based at the ancient capital of Anuradhapura. According to the traditional chronology, he ruled from 307 BC to 267 BC, but the modified chronology adopted by modern scholars such as Wilhelm Geiger assigns his reign to 247 BC to 207 BC. His reign was notable for the arrival of Buddhism in Sri Lanka under the aegis of the Mauryan Emperor Ashoka the Great. The primary source for his reign is the Mahavamsa, which in turn is based on the more ancient Dipavamsa.
Isurumuniya is a Buddhist temple situated near to the Tissa Wewa in Anuradhapura, Sri Lanka. There are four carvings of special interest in this Vihara. They are the Isurumuniya Lovers, Elephant Pond and The Royal Family.
Atamasthana or Eight sacred places are a series of locations in Sri Lanka where the Buddha had visited during his three visits to the country. The sacred places are known as Jaya Sri Maha Bodhiya, Ruwanwelisaya, Thuparamaya, Lovamahapaya, Abhayagiri Dagaba, Jetavanarama, Mirisaveti Stupa and Lankarama. They are situated in Anuradhapura, the capital of the ancient Anuradhapura Kingdom.
The Kelaniya Raja Maha Vihara or Kelaniya Temple is a Buddhist temple in Kelaniya, Sri Lanka. It is located 11 km (6.8 mi) north-east of Colombo. The current chief incumbent is Venerable Professor Kollupitiye Mahinda Sangharakkhitha Thera.
The Tissamaharama Raja Maha Vihara is an ancient Buddhist temple in Tissamaharama, Southern Province of Sri Lanka. It was one of the four major Buddhist monasteries established in Sri Lanka, after the arrival of Arhant Mahinda Thera to the country. Tissamaharama monastery had been recognized as a pre-eminent Buddhist educational center of the southern Sri Lanka from the 3rd century B.C. to the 11th century A.D. The Tissamaharama Dagoba which is situated in the premises of the monastery is one of the largest stupas in Sri Lanka. The present chief incumbent of Tissamaharama Raja Maha Vihara is Ven. Devalegama Dhammasena Nayaka Thera.
Stupas, also called dagebas and cetiyas, are considered an outstanding type of architectural creation of ancient Sri Lanka. Under the influence of Buddhism, there were several changes in the field of architecture in Sri Lanka. The stupa commands a prominent place among these changes. The Stupa is also known by synonymous names such as Chaithya, Dagaba, Thupa, Seya and Vehera. Stupas designed and constructed in Sri Lanka are the largest brick structures known to the pre-modern world.
The relics of Sariputta and Moggallana refers to the cremated remains of the Buddhist disciples Sariputta ; and Moggallana. Sariputta and Moggallana were the two chief disciples of the Buddha, often stylized as the right hand and left hand disciples of the Buddha respectively. The two disciples were childhood friends who ordained under the Buddha together and are said to have become enlightened as arahants. The Buddha declared them his two chief disciples, after which they assumed leadership roles in the Buddha's ministry. Both of the chief disciples died a few months before the Buddha near the ancient Indian city of Rājagaha in what is now Bihar, and were cremated. According to Buddhist texts, the cremated remains of the disciples were then enshrined in stupas at notable monasteries of the time, with Sariputta's remains being enshrined at Jetavana monastery and Moggallana's remains being enshrined at Veḷuvana monastery. However, as of 1999 no modern archaeological reports have confirmed this, although in 1851 discoveries were made at other sites.
Kataragama deviyo is a guardian deity of Sri Lanka. A popular deity who is considered to be very powerful, shrines dedicated to Kataragama deviyo are found in many places of the country. Sinhalese Buddhists believe him also as a divine patron of the Buddha Sasana in Sri Lanka. An ancient temple dedicated to God Kataragama, known as Ruhunu Maha Kataragama Devalaya is situated in the South-Eastern town of Kataragama in Monaragala District of Uva Province.
Rankoth Vehera is a stupa located in the ancient city of Polonnaruwa in Sri Lanka. The stupa was built by Nissanka Malla of Polonnaruwa, who ruled the country from 1187 to 1196. The Rankoth Vehera has been built according to the tradition of the stupas of the Anuradhapura Maha Viharaya and bears a close resemblance to Ruwanwelisaya. In fact, a stone inscription situated close to the stupa even identifies it by the name "Ruwanweli". However, it has later come to be known by the currently used name, Rankoth Vehera. In Sinhalese, ran means gold, kotha is the name given to the pinnacle of a stupa, and vehera means stupa or temple. Thus, the name Rankoth Vehera can be roughly translated to English as "Gold Pinnacled Stupa". Along with the Kiri Vehera, it is one of the most revered stupas in Polonnaruwa.
Kataragama temple in Kataragama, Sri Lanka, is a temple complex dedicated to Buddhist guardian deity Kataragama deviyo and Hindu War God Murugan. It is one of the few religious sites in Sri Lanka that is venerated by the Buddhists, Hindus, Muslims and the Vedda people. For most of the past millennia, it was a jungle shrine very difficult to access; today it is accessible by an all-weather road. The shrines and the nearby Kiri Vehera are managed by Buddhists, the shrines dedicated to Teyvāṉai and Shiva are managed by Hindus and the mosque by Muslims.
Kataragama is a pilgrimage town sacred to Buddhist, Hindu and indigenous Vedda people of Sri Lanka. People from South India also go there to worship. The town has the Kataragama temple, a shrine dedicated to Skanda Kumara also known as Kataragama deviyo. Kataragama is located in the Monaragala District of Uva province, Sri Lanka. It is 228 km (142 mi) southeast of Colombo. Although Kataragama was a small village in medieval times, today it is a fast-developing township surrounded by jungle in the southeastern region of Sri Lanka.
Kalutara Bodhiya is a Bodhi tree located in Kalutara, Western Province of Sri Lanka. Situated on the Galle Colombo main road, by the side of Kalu River just south to the Kalutara city, it is believed to be one of the 32 saplings of the Jaya Sri Maha Bodhi in Anuradhapura, Sri Lanka. A Buddhist temple Kalutara Viharaya and a modern Stupa, Kalutara Chaitya are located in close proximity to this sacred fig. One of the most venerated religious place in Sri Lanka, hundreds of Buddhists and foreign tourists visit this religious place daily.
Ancient Kantharodai Historical Site with some remains of Stupas is situated in Kandarodai village in Chunnakam, Sri Lanka. The temple is considered one of the ancient Buddhist remains in existence today in Jaffna Peninsula.
Lahugala is a small town in Ampara District, Eastern Province of Sri Lanka. The town is located on Colombo-Batticaloa main road approximately 14 km (8.7 mi) away from Pothuvil town.
Lahugala Kota Vehera or Kota Vehara Raja Maha Vihara is an ancient Buddhist temple situated in Lahugala, Ampara District, Sri Lanka. The temple is located in Pansalgoda Grama Niladari division of Lahugala DS and lies on Colombo - Batticaloa main road about 10 km (6.2 mi) far from Pothuvil town. The temple has been formally recognised by the Government as an archaeological site in Sri Lanka. The designation was declared on 10 October 2014 under the government Gazette number 1884. The protected monuments include the ancient Dagaba, building sites with stone pillars, flight of steps carved on natural rock plain and drip ledged caves. The Stupa in the Vihara has been identified as one of four Kota Vehera Styled structures found around Sri Lanka.
Lahugala Kiri Vehera or Kiri Vehera Viharaya is an ancient Buddhist temple situated in Lahugala, Ampara District, Sri Lanka. The temple is located in Perani Lahugala Grama Niladari division of Lahugala DS. It is believed that this temple is belonged to the reign of king Dappula I (661-664). The temple has been formally recognised by the Government as an archaeological site in Sri Lanka. The designation was declared on 10 October 2014 under the government Gazette number 1884.
The Unagalawehera Rajamaha Viharaya is a Buddhist temple in Hingurakgoda, Sri Lanka. It is 6 km (3.7 mi) south of Hingurakgoda and 7 km (4.3 mi) north of Polonnaruwa. It is an ancient site with temple complexes and ruins which are considered to belong to the early period of the Anuradhapura era.
