Konrad Schmid (died 1368) was the leader of a group of flagellants and millenarians in Thuringia.
Schmid educated himself in the library of Walkenried Abbey, 20 km northwest of Nordhausen in Thuringia. [1] He was also familiar with the traditions of the flagellants; these had flourished throughout Europe in 1348–49, during the Black Death, until they were condemned by a papal bull in 1349. [2] Schmid first appeared about 1360, reviving the flagellant sect in Thuringia and proclaiming himself its leader. [3] He claimed for himself both ecclesiastical and secular power. He asserted that the prophecies of Isaiah referred to him, not to Jesus. [4] According to him, the flagellation of Christ was only a foreshadowing of his movement of flagellants. [2] And he styled himself King of Thuringia, thus identifying himself with both Frederick I, the late landgrave of Thuringia, and Frederick's grandfather, Frederick II, Holy Roman Emperor, who were associated in people's minds with the Emperor of the Last Days. Local people referred to him as Emperor Frederick. [5]
Schmid preached that the millennium would begin in 1369. [6] He had calculated the date from a study of the Book of Revelation, the prophecies of Hildegard of Bingen, the Sibyl, and other sources. [1] Rejection of worldly pleasures and self-flagellation were, according to him, the only way to reconcile oneself with God. [1] He also rejected the sacraments and other teachings, which led him into conflict with the Church. [1] He required his followers to confess to him, allow him to beat them, and follow his will unquestioningly. [7] His movement was closely associated with the Brethren of the Free Spirit, which were also active in the area at the time. [8]
In the late 1360s, the inquisitor Walther Kerlinger turned his attention to Thuringia. In 1368, 40 flagellants were arrested in Nordhausen and seven were burned, one of whom appears to have been Schmid. [8] His movement, however, continued for another century. [8] His followers associated Schmid and an associate who died with him with Elijah and Enoch, two "witnesses" who, according to the Book of Revelation, would preach against Antichrist (the Roman Church), be put to death, and rise again. [9] They expected him to return at any moment as both Emperor of the Last Days and divine being. [9] Flagellants continued to be active in the area, and there were burnings in 1414, 1416, 1446, and 1454, in Nordhausen, Sangerhausen, Sonderhausen and elsewhere. [10]
Christian eschatology is a minor branch of study within Christian theology which deals with the doctrine of the "last things", especially the Second Coming of Christ, or Parousia. The word eschatology derives from two Greek roots meaning "last" (ἔσχατος) and "study" (-λογία) – involves the study of "end things", whether of the end of an individual life, of the end of the age, of the end of the world, or of the nature of the Kingdom of God. Broadly speaking, Christian eschatology focuses on the ultimate destiny of individual souls and of the entire created order, based primarily upon biblical texts within the Old and New Testaments. Christian eschatology looks to study and discuss matters such as death and the afterlife, Heaven and Hell, the Second Coming of Jesus, the resurrection of the dead, the rapture, the tribulation, millennialism, the end of the world, the Last Judgment, and the New Heaven and New Earth in the world to come.
Millennialism or chiliasm is a belief which is held by some religious denominations. According to this belief, a Messianic Age will be established on Earth prior to the Last Judgment and the future permanent state of "eternity".
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Premillennialism, in Christian eschatology, is the belief that Jesus will physically return to the Earth before the Millennium, heralding a literal thousand-year messianic age of peace. Premillennialism is based upon a literal interpretation of Revelation 20:1–6 in the New Testament, which describes Jesus's reign in a period of a thousand years.
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Amillennialism or amillenarism is a chillegoristic eschatological position in Christianity which holds that there will be no millennial reign of the righteous on Earth. This view contrasts with both postmillennial and, especially, with premillennial interpretations of Revelation 20 and various other prophetic and eschatological passages of the Bible.
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The Pursuit of the Millennium: Revolutionary Millenarians and Mystical Anarchists of the Middle Ages is Norman Cohn's study of millenarian cult movements.
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