A kudurru was a type of stone document used as a boundary stone and as a record of land grants to vassals by the Kassites and later dynasties in ancient Babylonia between the 16th and 7th centuries BC. [1] [2] [3] The original kudurru would typically be stored in a temple while the person granted the land would be given a clay copy to use to confirm legal ownership. [4] Kudurrus are often linked to what are usually called "ancient kudurrus", land grant stones from the third millennium (typically Sargonic and Ur III) which serve a similar purpose though the word kudurru did not emerge until the 2nd millennium (Middle Babylonian in fact). [5]
The objects are traditionally called kudurru which is Akkadian for "frontier" or "boundary". because early epigraphers frequently found that word in the text and assumed they were placed in agricultural setting, not the temples they actually were. While there is consensus on the main group of kudurru there are other "debatable kudurru" for which opinion is divided, such as those on clay nails. Kudurru typically referred to themselves as narû which is Akkadian for stone or stele (occasionally as kudurru, asumittu, or abnu). About one third of the 160 known kudurru were found in temples at Susa where they were taken when the Elamites conquered Mesopotamia. Half of those excavated in Babylonia were also found in temples. They range in height from 10 cm (3.9 in) to 1 m (3 ft 3 in) and the inscriptions on them ranged from 39 to 390 lines. [6] Examples are in the Louvre, the British Museum, and the National Museum of Iraq. One kudurru, of Marduk-nadin-ahhe (1095–1078 BC) of the Second Dynasty of Isin is found in the Warwick Museum. Another kudduru of that ruler, long and essentially complete, was found near Ctesiphon and is held in the Baghdad Museum. [7] They are examples of how kudurru usage continued for several centuries after the end of the Kassite Dynasty. [8] The last known kudurru was of the Babylonian ruler Ashur-nadin-shumi (700–694 BC). [9] [10]
While most kudurru record land grants some serve other purposes. Two kudurrus of Nebuchadnezzar I (1121–1100 BC) record his victory over the Elamites and his recovery of the cult statue of Marduk, the city god of Babylon, captured years earlier. Another example, from the reign of Nabu-apla-iddina (886–853 BC) commemorates the recovery of the Sippar city-god Shamash, lost circa 1100 BC when the Suteans overran several cult centers in Babylonia. This replaced a sun disk erected by the ruler Simbar-shipak (1021–1004 BC) as a stand in. Other kudurru record legal cases, usually when loss of life is involved, making it the domain of the ruler. Finally, some kudurru record gifts of prebends (income from land for temples or priests) or royal relief from taxes or labor for individuals. [6]
Kudurru have a standard format with some features being optional. They contain:
The Kassites were a people of the ancient Near East. They controlled Babylonia after the fall of the Old Babylonian Empire from c. 1531 BC until c. 1155 BC.
Marduk-apla-iddina I, contemporarily written in cuneiform as 𒀭𒀫𒌓𒌉𒍑𒋧𒈾ᵈAMAR.UTU-IBILA-SUM-na and meaning in Akkadian: "Marduk has given an heir", was the 34th Kassite king of Babylon c. 1171–1159 BC. He was the son and successor of Meli-Shipak II, from whom he had previously received lands, as recorded on a kudurru, and he reigned for 13 years. His reign is contemporary with the Late Bronze Age collapse. He is sometime referred to as Merodach-Baladan I.
Nebuchadnezzar I was the fourth king of the Second Dynasty of Isin and Fourth Dynasty of Babylon. He ruled for 22 years according to the Babylonian King List C, and was the most prominent monarch of this dynasty. He is best known for his victory over Elam and the recovery of the cultic idol of Marduk.
Meli-Šipak II, or alternatively Melišiḫu in contemporary inscriptions, was the 33rd king of the Kassite or 3rd Dynasty of Babylon c. 1186–1172 BC and ruled for 15 years. Tablets with two of his year names, 4 and 10, were found at Ur. His reign marks the critical synchronization point in the chronology of the Ancient Near East.
Enlil-nādin-apli, "Enlil (is) giver of an heir," reigned c. 1099–1096 BC, was the 5th king of the 2nd dynasty of Isin, and the 4th dynasty of Babylon. He was the son and successor of Nabu-kudurri-usur and was toppled by a revolt led by his uncle, Marduk-nādin-aḫḫē.
Marduk-nādin-aḫḫē, inscribed mdAMAR.UTU-na-din-MU, reigned c. 1095–1078 BC, was the sixth king of the Second Dynasty of Isin and the 4th Dynasty of Babylon. He is best known for his restoration of the Eganunmaḫ in Ur and the famines and droughts that accompanied his reign.
The Land grant to Marduk-apla-iddina kudurru is a grey limestone 0.7-meter tall ancient Mesopotamian narû or entitlement stele recording the gift of four tracts of cultivated land with settlements totaling 84 GUR 160 qa by Kassite king of Babylon, Meli-Šipak, to a person described as his servant named Marduk-apla-iddina, who may be his son and/or successor or alternatively another homonymous individual. The large size of the grant together with the generous freedom from all territorial obligations has led historians to assume he was the prince. There are thirty six kudurrus which are placed on the basis of art-history to Meli-Šipak's reign, of which eight are specifically identified by his name. This is the best preserved of all of them.
Nabû-apla-iddina was the sixth king of the dynasty of E of Babylon and he reigned for at least thirty-two years. During much of Nabû-apla-iddina's reign Babylon faced a significant rival in Assyria under the rule of Ashurnasirpal II. Nabû-apla-iddina was able to avoid both outright war and significant loss of territory. There was some low level conflict, including a case where he sent a party of troops led by his brother to aid rebels in Suhu. Later in his reign Nabu-apla-iddina agreed to a treaty with Ashurnasirpal II’s successor Shalmaneser III. Internally Nabu-apla-iddina worked on the reconstruction of temples and something of a literary revival took place during his reign with many older works being recopied.
Adad-apla-iddina, typically inscribed in cuneiform mdIM-DUMU.UŠ-SUM-na, mdIM-A-SUM-na or dIM-ap-lam-i-din-[nam] meaning the storm god “Adad has given me an heir”, was the 8th king of the 2nd Dynasty of Isin and the 4th Dynasty of Babylon and ruled c. 1064–1043. He was a contemporary of the Assyrian King Aššur-bêl-kala and his reign was a golden age for scholarship.
Marduk-aḫḫē-erība, inscribed in cuneiform contemporarily as mdAMAR.UTU-ŠEŠ-MEŠ-SU, meaning: “Marduk has replaced the brothers for me,” a designation given to younger sons whose older siblings have typically predeceased them, ruled c. 1042 BC as the 9th king of the 2nd Dynasty of Isin and the 4th Dynasty of Babylon, but only for around 6 months using the date formula: MU 1 ITI 6, which first appears in Kassite times and is open to interpretation. According to the Synchronistic Kinglist he was a contemporary of the Assyrian king Aššur-bêl-kala where only the beginning of his name appears below that of his immediate predecessor Adad-apla-iddina.
Marduk-šāpik-zēri, inscribed in cuneiform dAMAR.UTU-DUB-NUMUN or phonetically -ša-pi-ik-ze-ri, and meaning “Marduk (is) the outpourer of seed”, reigned c. 1077–1065 BC, was the 7th king of the 2nd dynasty of Isin and 4th dynasty of Babylon and he ruled for thirteen years. His relationship with his predecessor, Marduk-nādin-aḫḫē is uncertain. His reign overlapped that of the Assyrian king Aššur-bēl-kala and his immediate predecessor(s) as the Synchronistic King List places him alongside both Tukultī-apil-Ešarra and Aššur-bēl-kala.
Kaššu-nādin-aḫi or -aḫḫē, mBI(=kaš)-šú-u-MU-ŠEŠ, “(the) Kassite (god) gives (a) brother(s),” was the 3rd and final king of the 2nd Sealand Dynasty of Babylon, c. 1003–1001 BC. His brief three-year reign was marked by distressed times. There was a famine so severe that it caused the suspension of the regular food and drink offerings at the Ebabbar, or white house, temple of Šamaš in Sippar.
Eulmaš-šākin-šumi, inscribed in cuneiform as É-ul-maš-GAR-MU, or prefixed with the masculine determinative m, “Eulmaš (is) the establisher of offspring”, c. 1000–984 BC, was the founder of the 6th Dynasty of Babylon, known as the Bῑt-Bazi Dynasty, after the Kassite tribal group from which its leaders were drawn. The Dynastic Chronicle tells us that he ruled for fourteen years, the King List A, seventeen years.
Marduk-balāssu-iqbi, inscribed mdAMAR.UTU-TI-su-iq-bi or mdSID-TI-zu-DUG4, meaning "Marduk has promised his life," was the 8th king of the Dynasty of E of Babylon; he was the successor of his father Marduk-zākir-šumi I, and was the 4th and final generation of Nabû-šuma-ukin I's family to reign. He was contemporary with his father's former ally, Šamši-Adad V of Assyria, who may have been his brother-in-law, who was possibly married to his (Marduk's) sister Šammu-ramat, the legendary Semiramis, and who was to become his nemesis.
Uballissu-Marduk, inscribed ú-ba-lí-su-dAMAR.UTU, meaning “Marduk has kept him alive,” was a Babylonian accountant (niğkas) who rose to the rank of administrator (sanqu) in the Kassite government of Kurigalzu II, ca. 1332-1308 BC short chronology, whose principal sources are his two cylinder seals which detail his religious affiliations and his illustrious genealogy.
The office of šandabakku, inscribed Sumerian: 𒇽𒄘𒂗𒈾, romanized: LÚGÚ.EN.NA) or sometimes as 𒂷𒁾𒁀𒀀𒂗𒆤𒆠, the latter designation perhaps meaning "archivist of Enlil," was the name of the position of governor of the Mesopotamian city of Nippur from the Kassite period onward. Enlil, as the tutelary deity of Nippur, had been elevated in prominence and was shown special veneration by the Kassite monarchs, it being the most common theophoric element in their names. This caused the position of the šandabakku to become very prestigious and the holders of the office seem to have wielded influence second only to the king.
The land grant to Ḫasardu kudurru, is a four-sided limestone narû, or memorial stele, from the late 2nd millennium BC Mesopotamia recording the gift of 144 hectares of land on the bank of the Royal Canal in the Bīt-Pir’i-Amurru region of the Diyala valley by Kassite monarch Meli-Šipak to an official or sukkal mu’irri, by the name of Ḫa-SAR-du. It is titled, "O Adad, the hero, bestow irrigation ditches of abundance here!" and is notable for the light it sheds on middle Babylonian officialdom.
The Stele of Meli-Šipak is an ancient Mesopotamian fragment of the bottom part of a large rectangular stone edifice engraved with reliefs and the remains of Akkadian and Elamite inscriptions. It was taken as spoil of war by Elamite king Šutruk-Naḫḫunte I during his invasion of Babylonia which deposed Kassite king Zababa-šuma-iddina. It was one of the objects found at Susa between 1900 and 1904 by the French excavation team under Jacques de Morgan that seems to have formed part of an ancient Museum of trophies, or ex-voto offerings to the deity Inšušinak, in a courtyard adjacent to the main temple.
The Land grant to Munnabittu kudurru is an elongated egg-shaped black limestone ancient Mesopotamian narû or entitlement stele (kudurru), 46.5 cm high and 20.5 cm wide, which details the reconfirmation of a gift of 30 GUR of land by Kassite king Marduk-apla-iddina I to his servant Munnabittu, son of Ṭābu-melû. It is significant because, in addition to portraying eighteen divine icons around its top, it lists forty-seven gods in its inscription, more than any other similar object.
The Land grant to Marduk-zākir-šumi kudurru is an ancient Mesopotamian narû, or entitlement stele, recording the gift (irīmšu) of 18 bur 2 eše of corn-land by Kassite king of Babylon Marduk-apla-iddina I to his bēl pīḫati, or a provincial official. The monument is significant in part because it shows the continuation of royal patronage in Babylonia during a period when most of the near East was beset by collapse and confusion, and in part due to the lengthy genealogy of the beneficiary, which links him to his illustrious ancestors.