Kudurru

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Not to be confused with the academic publication Babylonian Boundary Stones.

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Babylonian kudurru of the late Kassite period found near Baghdad by the French botanist Andre Michaux (Cabinet des Medailles, Paris) Caillou Michaux CdM.jpg
Babylonian kudurru of the late Kassite period found near Baghdad by the French botanist André Michaux (Cabinet des Médailles, Paris)

A kudurru was a type of stone document used as a boundary stone and as a record of land grants to vassals by the Kassites and later dynasties in ancient Babylonia between the 16th and 7th centuries BC. [1] [2] [3] The original kudurru would typically be stored in a temple while the person granted the land would be given a clay copy to use to confirm legal ownership. [4] Kudurrus are often linked to what are usually called "ancient kudurrus", land grant stones from the third millennium (typically Sargonic and Ur III) which serve a similar purpose though the word kudurru did not emerge until the 2nd millennium (Middle Babylonian in fact). [5]

Background

The objects are traditionally called kudurru which is Akkadian for "frontier" or "boundary". because early epigraphers frequently found that word in the text and assumed they were placed in agricultural setting, not the temples they actually were. While there is consensus on the main group of kudurru there are other "debatable kudurru" for which opinion is divided, such as those on clay nails. Kudurru typically referred to themselves as narû which is Akkadian for stone or stele (occasionally as kudurru, asumittu, or abnu). About one third of the 160 known kudurru were found in temples at Susa where they were taken when the Elamites conquered Mesopotamia. Half of those excavated in Babylonia were also found in temples. They range in height from 10 cm (3.9 in) to 1 m (3 ft 3 in) and the inscriptions on them ranged from 39 to 390 lines. [6] Examples are in the Louvre, the British Museum, and the National Museum of Iraq. One kudurru, of Marduk-nadin-ahhe (1095–1078 BC) of the Second Dynasty of Isin is found in the Warwick Museum. Another kudduru of that ruler, long and essentially complete, was found near Ctesiphon and is held in the Baghdad Museum. [7] They are examples of how kudurru usage continued for several centuries after the end of the Kassite Dynasty. [8] The last known kudurru was of the Babylonian ruler Ashur-nadin-shumi (700–694 BC). [9] [10]

Content

BM 90834 BM 90834.jpg
BM 90834

While most kudurru record land grants some serve other purposes. Two kudurrus of Nebuchadnezzar I (1121–1100 BC) records his victory over the Elamites and his recovery of the cult statue of Marduk, the city god of Babylon, captured years earlier. Another example, from the reign of Nabu-apla-iddina (886–853 BC) commemorates the recovery of the Sippar city-god Shamash, lost circa 1100 BC when the Suteans overran several cult centers in Babylonia. This replaced a sun disk erected by the ruler Simbar-shipak (1021–1004 BC) as a stand in. Other kudurru record legal cases, usually when loss of life is involved, making it the domain of the ruler. Finally, some kudurru record gifts of prebends (income from land for temples or priests) or royal relief from taxes or labor for individuals. [6]

Kudurru have a standard format with some features being optional. They contain:

Examples of kudurrus

See also

Related Research Articles

<span class="mw-page-title-main">Kassites</span> People of the ancient Near East

The Kassites were people of the ancient Near East, who controlled Babylonia after the fall of the Old Babylonian Empire c. 1531 BC and until c. 1155 BC.

<span class="mw-page-title-main">Marduk-apla-iddina I</span> King of Babylon

Marduk-apla-iddina I, contemporarily written in cuneiform as 𒀭𒀫𒌓𒌉𒍑𒋧𒈾dAMAR.UTU-IBILA-SUM-na and meaning in Akkadian: "Marduk has given an heir", was the 34th Kassite king of Babylon ca. 1171–1159 BC. He was the son and successor of Melišipak, from whom he had previously received lands, as recorded on a kudurru, and he reigned for 13 years. His reign is contemporary with the Late Bronze Age collapse. He is sometime referred to as Merodach-Baladan I.

<span class="mw-page-title-main">Nebuchadnezzar I</span> King of Babylon

Nebuchadnezzar I, reigned c. 1121–1100 BC, was the fourth king of the Second Dynasty of Isin and Fourth Dynasty of Babylon. He ruled for 22 years according to the Babylonian King List C, and was the most prominent monarch of this dynasty. He is best known for his victory over Elam and the recovery of the cultic idol of Marduk.

<span class="mw-page-title-main">Meli-Shipak II</span>

Meli-Šipak II, or alternatively Melišiḫu in contemporary inscriptions, was the 33rd king of the Kassite or 3rd Dynasty of Babylon ca. 1186–1172 BC and he ruled for 15 years. Tablets with two of his year names, 4 and 10, were found at Ur. His reign marks the critical synchronization point in the chronology of the Ancient Near East.

<span class="mw-page-title-main">Enlil-nadin-apli</span> King of Babylon

Enlil-nādin-apli, "Enlil (is) giver of an heir," reigned c. 1099–1096 BC, was the 5th king of the 2nd dynasty of Isin, and the 4th dynasty of Babylon. He was the son and successor of Nabu-kudurri-usur and was toppled by a revolt led by his uncle, Marduk-nādin-aḫḫē.

<span class="mw-page-title-main">Marduk-nadin-ahhe</span> King of Babylon

Marduk-nādin-aḫḫē, inscribed mdAMAR.UTU-na-din-MU, reigned c. 1095–1078 BC, was the sixth king of the Second Dynasty of Isin and the 4th Dynasty of Babylon. He is best known for his restoration of the Eganunmaḫ in Ur and the famines and droughts that accompanied his reign.

<span class="mw-page-title-main">Land grant to Marduk-apla-iddina I by Meli-Shipak II</span>

The Land grant to Marduk-apla-iddina kudurru is a grey limestone 0.7-meter tall ancient Mesopotamian narû or entitlement stele recording the gift of four tracts of cultivated land with settlements totaling 84 GUR 160 qa by Kassite king of Babylon, Meli-Šipak, to a person described as his servant named Marduk-apla-iddina, who may be his son and/or successor or alternatively another homonymous individual. The large size of the grant together with the generous freedom from all territorial obligations has led historians to assume he was the prince. There are thirty six kudurrus which are placed on the basis of art-history to Meli-Šipak's reign, of which eight are specifically identified by his name. This is the best preserved of all of them.

<span class="mw-page-title-main">Nabu-apla-iddina</span> King of Babylon

Nabû-apla-iddina, inscribed mdNábû-ápla-iddinana or mdNábû-apla-íddina; reigned about 886–853 BC, was the sixth king of the dynasty of E of Babylon and he reigned for at least thirty-two years. During much of Nabû-apla-iddina's reign Babylon faced a significant rival in Assyria under the rule of Ashurnasirpal II. Nabû-apla-iddina was able to avoid both outright war and significant loss of territory. There was some low level conflict, including a case where he sent a party of troops led by his brother to aid rebels in Suhu. Later in his reign Nabu-apla-iddina agreed to a treaty with Ashurnasirpal II’s successor Shalmaneser III. Internally Nabu-apla-iddina worked on the reconstruction of temples and something of a literary revival took place during his reign with many older works being recopied.

Adad-apla-iddina, typically inscribed in cuneiform mdIM-DUMU.UŠ-SUM-na, mdIM-A-SUM-na or dIM-ap-lam-i-din-[nam] meaning the storm god “Adad has given me an heir”, was the 8th king of the 2nd Dynasty of Isin and the 4th Dynasty of Babylon and ruled c. 1064–1043. He was a contemporary of the Assyrian King Aššur-bêl-kala and his reign was a golden age for scholarship.

<span class="mw-page-title-main">Marduk-ahhe-eriba</span> King of Babylon

Marduk-aḫḫē-erība, inscribed in cuneiform contemporarily as mdAMAR.UTU-ŠEŠ-MEŠ-SU, meaning: “Marduk has replaced the brothers for me,” a designation given to younger sons whose older siblings have typically predeceased them, ruled c. 1042 BC as the 9th king of the 2nd Dynasty of Isin and the 4th Dynasty of Babylon, but only for around 6 months using the date formula: MU 1 ITI 6, which first appears in Kassite times and is open to interpretation. According to the Synchronistic Kinglist he was a contemporary of the Assyrian king Aššur-bêl-kala where only the beginning of his name appears below that of his immediate predecessor Adad-apla-iddina.

<span class="mw-page-title-main">Marduk-shapik-zeri</span> King of Babylon

Marduk-šāpik-zēri, inscribed in cuneiform dAMAR.UTU-DUB-NUMUN or phonetically -ša-pi-ik-ze-ri, and meaning “Marduk (is) the outpourer of seed”, reigned c. 1077–1065 BC, was the 7th king of the 2nd dynasty of Isin and 4th dynasty of Babylon and he ruled for thirteen years. His relationship with his predecessor, Marduk-nādin-aḫḫē is uncertain. His reign overlapped that of the Assyrian king Aššur-bēl-kala and his immediate predecessor(s) as the Synchronistic King List places him alongside both Tukultī-apil-Ešarra and Aššur-bēl-kala.

Kaššu-nādin-aḫi or -aḫḫē, mBI(=kaš)-šú-u-MU-ŠEŠ, “(the) Kassite (god) gives (a) brother(s),” was the 3rd and final king of the 2nd Sealand Dynasty of Babylon, c. 1003–1001 BC. His brief three-year reign was marked by distressed times. There was a famine so severe that it caused the suspension of the regular food and drink offerings at the Ebabbar, or white house, temple of Šamaš in Sippar.

Eulmaš-šākin-šumi, inscribed in cuneiform as É-ul-maš-GAR-MU, or prefixed with the masculine determinative m, “Eulmaš (is) the establisher of offspring”, c. 1000–984 BC, was the founder of the 6th Dynasty of Babylon, known as the Bῑt-Bazi Dynasty, after the Kassite tribal group from which its leaders were drawn. The Dynastic Chronicle tells us that he ruled for fourteen years, the King List A, seventeen years.

<span class="mw-page-title-main">Uballissu-Marduk</span>

Uballissu-Marduk, inscribed ú-ba-lí-su-dAMAR.UTU, meaning “Marduk has kept him alive,” was a Babylonian accountant (niğkas) who rose to the rank of administrator (sanqu) in the Kassite government of Kurigalzu II, ca. 1332-1308 BC short chronology, whose principal sources are his two cylinder seals which detail his religious affiliations and his illustrious genealogy.

The office of šandabakku, inscribed 𒇽𒄘𒂗𒈾 (GÚ.EN.NA) or sometimes as 𒂷𒁾𒁀𒀀𒂗𒆤𒆠, the latter designation perhaps meaning "archivist of Enlil," was the name of the position of governor of the Mesopotamian city of Nippur from the Kassite period onward. Enlil, as the tutelary deity of Nippur, had been elevated in prominence and was shown special veneration by the Kassite monarchs, it being the most common theophoric element in their names. This caused the position of the šandabakku to become very prestigious and the holders of the office seem to have wielded influence second only to the king.

<span class="mw-page-title-main">Land grant to Ḫasardu kudurru</span> Mesopotamian stele

The land grant to Ḫasardu kudurru, is a four-sided limestone narû, or memorial stele, from the late 2nd millennium BC Mesopotamia recording the gift of 144 hectares of land on the bank of the Royal Canal in the Bīt-Pir’i-Amurru region of the Diyala valley by Kassite monarch Meli-Šipak to an official or sukkal mu’irri, by the name of Ḫa-SAR-du. It is titled, “O Adad, the hero, bestow irrigation ditches of abundance here!" and is notable for the light it sheds on middle Babylonian officialdom.

<span class="mw-page-title-main">Estate of Takil-ana-ilīšu kudurru</span>

The estate of Takil-ana-ilīšu kudurru is an ancient Mesopotamian white limestone narû, or entitlement stela, dating from the latter part of the Kassite era which gives a history of the litigation concerning a contested inheritance over three generations or more than forty years. It describes a patrimonial redemption, or "lineage claim," and provides a great deal of information concerning inheritance during the late Bronze Age. It is identified by its colophon, asumittu annītu garbarê šalati kanīk dīnim, “this stela is a copy of three sealed documents with (royal) edicts” and records the legal judgments made in three successive reigns of the kings, Adad-šuma-iddina, Adad-šuma-uṣur and Meli-Šipak. It is a contemporary text which confirms the sequence of these Kassite monarchs given on the Babylonian king list and provides the best evidence that the first of these was unlikely to have been merely an Assyrian appointee during their recent hegemony over Babylonia by Tukulti-Ninurta I, as his judgments were honored by the later kings.

<span class="mw-page-title-main">Enlil-bānī land grant kudurru</span> Ancient Mesopotamian clay stele

The Enlil-bānī land grant kudurru is an ancient Mesopotamian narû ša ḫaṣbi, or clay stele, recording the confirmation of a beneficial grant of land by Kassite king Kadašman-Enlil I or Kadašman-Enlil II to one of his officials. It is actually a terra-cotta cone, extant with a duplicate, the orientation of whose inscription, perpendicular to the direction of the cone, in two columns and with the top facing the point, indicates it was to be erected upright,, like other entitlement documents of the period.

<span class="mw-page-title-main">Stele of Meli-Šipak</span>

The Stele of Meli-Šipak is an ancient Mesopotamian fragment of the bottom part of a large rectangular stone edifice engraved with reliefs and the remains of Akkadian and Elamite inscriptions. It was taken as spoil of war by Elamite king Šutruk-Naḫḫunte I during his invasion of Babylonia which deposed Kassite king Zababa-šuma-iddina. It was one of the objects found at Susa between 1900 and 1904 by the French excavation team under Jacques de Morgan that seems to have formed part of an ancient Museum of trophies, or ex-voto offerings to the deity Inšušinak, in a courtyard adjacent to the main temple.

<span class="mw-page-title-main">Land grant to Marduk-zākir-šumi kudurru</span>

The Land grant to Marduk-zākir-šumi kudurru is an ancient Mesopotamian narû, or entitlement stele, recording the gift (irīmšu) of 18 bur 2 eše of corn-land by Kassite king of Babylon Marduk-apla-iddina I to his bēl pīḫati, or a provincial official. The monument is significant in part because it shows the continuation of royal patronage in Babylonia during a period when most of the near East was beset by collapse and confusion, and in part due to the lengthy genealogy of the beneficiary, which links him to his illustrious ancestors.

References

  1. Paulus, Susanne. "10. The Babylonian Kudurru Inscriptions and their Legal and Sociohistorical Implications". Volume 1 Karduniaš. Babylonia under the Kassites 1, edited by Alexa Bartelmus and Katja Sternitzke, Berlin, Boston: De Gruyter, 2017, pp. 229-244
  2. Kathryn E. Slanski, "The Babylonian entitlement narûs (kudurrus) : a study in their form and function", Boston : American Schools of Oriental Research, 2003 ISBN 089757060X
  3. Brinkman, J. A. “Babylonian Royal Land Grants, Memorials of Financial Interest, and Invocation of the Divine.” Journal of the Economic and Social History of the Orient, vol. 49, no. 1, 2006, pp. 1–47
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  7. Livingstone, Alasdair. “A NEGLECTED KUDURRU OR BOUNDARY STONE OF MARDUK-NĀDIN-AḪḪĒ.” Revue d’Assyriologie et d’archéologie Orientale, vol. 100, 2006, pp. 75–81
  8. Lambert, W. G. “The Warwick Kudurru.” Syria, vol. 58, no. 1/2, 1981, pp. 173–85
  9. Sandowicz, Małgorzata. "Companions of Nabonidus" Zeitschrift für Assyriologie und vorderasiatische Archäologie, vol. 110, no. 2, 2020, pp. 161-175
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  11. Slanski, Kathryn E. “Representation of the Divine on the Babylonian Entitlement Monuments (Kudurrus): Part I: Divine Symbols.” Archiv Für Orientforschung, vol. 50, 2003, pp. 308–23
  12. Tuman, V.S., "Astronomical Dating of the Kudurru IM 80908", Sumer, vol. 46, pp. 98-106, 1989-1990
  13. Pizzimenti, "The Kudurrus And The Sky. Analysis And Interpretation Of The Dog-Scorpion-Lamp Astral Pattern As Represented In Kassite Kudurrus Reliefs", February 2016 https://doi.org/10.5281/zenodo.220910

Further reading