The Inca Empire, called Tawantinsuyu by its subjects, was the largest empire in pre-Columbian America. The administrative, political, and military center of the empire was in the city of Cusco. The Inca civilization rose from the Peruvian highlands sometime in the early 13th century. The Spanish began the conquest of the Inca Empire in 1532 and by 1572, the last Inca state was fully conquered.
Chicha is a fermented (alcoholic) or non-fermented beverage of Latin America, emerging from the Andes and Amazonia regions. In both the pre- and post-Spanish conquest periods, corn beer made from a variety of maize landraces has been the most common form of chicha. However, chicha is also made from a variety of other cultigens and wild plants, including, among others, quinoa, kañiwa, peanut, manioc, palm fruit, rice, potato, oca, and chañar. There are many regional variations of chicha. In the Inca Empire, chicha had ceremonial and ritual uses.
Pachacuti Inca Yupanqui, also called Pachacútec, was the ninth Sapa Inca of the Kingdom of Cusco which he transformed into the Inca Empire. Most archaeologists now believe that the famous Inca site of Machu Picchu was built as an estate for Pachacuti.
The Inca religion was a group of beliefs and rites that were related to a mythological system evolving from pre-Inca times to Inca Empire. Faith in the Tawantinsuyu was manifested in every aspect of his life, work, festivities, ceremonies, etc. They were polytheists and there were local, regional and pan-regional divinities.
The Sacred Valley of the Incas, or the Urubamba Valley, is a valley in the Andes of Peru, north of the Inca capital of Cusco. It is located in the present-day Peruvian region of Cusco. In colonial documents it was referred to as the "Valley of Yucay." The Sacred Valley was incorporated slowly into the incipient Inca Empire during the period from 1000 to 1400.
Mit'a was mandatory service in the society of the Inca Empire. Its close relative, the regionally mandatory Minka is still in use in Quechua communities today and known as faena in Spanish.
Chinchay Suyu or Chinchasuyu was the northwestern provincial region of the Tawantin Suyu, or Inca Empire. The most populous suyu, Chinchasuyu encompassed the former lands of the Chimú Empire and much of the northern Andes. At its largest extent, the suyu extended through much of modern Ecuador and just into modern Colombia. Along with Antisuyu, it was part of the Hanan Suyukuna or "Upper Quarters" of the empire.
Antisuyu was the eastern part of the Inca Empire which bordered on the modern-day Upper Amazon region which the Anti inhabited. Along with Chinchaysuyu, it was part of the Hanan Suyukuna or "upper quarters" of the empire, constituting half of the Tahuantinsuyu, the "four parts bound together" that comprised the empire.
Qullasuyu was the southeastern provincial region of the Inca Empire. Qullasuyu is the region of the Qulla and related specifically to the native Qulla Quechuas who primarily resided in areas such as Cochabamba and Potosí. Most Aymara territories which are now largely incorporated into the modern South American states of northern Chile, Peru, Bolivia and the Argentine northwest were annexed during the reign of Sapa Inca Huayna Cápac in the sixteenth century.
Inti is the ancient Inca sun god. He is revered as the national patron of the Inca state. Although most consider Inti the sun god, he is more appropriately viewed as a cluster of solar aspects, since the Inca divided his identity according to the stages of the sun. Worshiped as a patron deity of the Inca Empire, Pachacuti is often linked to the origin and expansion of the Inca Sun Cult. The most common belief was that Inti was born of Viracocha, who had many titles, chief among them being the God of Creation.
Tumebamba, Tomebamba, or Tumipampa was a former main regional city in the Inca Empire. Tumebamba was chosen by the Emperor Huayna Capac to be the Inca northern capital. The city was largely destroyed during the civil war between Huáscar and Atahualpa shortly before the arrival of the Spanish conquistadors in 1532. The Spanish city of Cuenca, Ecuador was built on the site of Tumebamba although a portion of the Inca city is preserved at the archaeological sites of Pumapunku and Todos Santos.
A tambo was an Inca structure built for administrative and military purposes. Found along the extensive roads, tambos typically contained supplies, served as lodging for itinerant state personnel, and were depositories of quipu-based accounting records. Individuals from nearby communities within the Inca empire were conscripted to maintain and serve in the tambos, as part of the mit'a labor system. Tambos were spaced along Inca roads, generally about one day's travel apart.
The Willaq Umu were the High Priests of the Sun in the Inca Empire. They were usually the brothers of the Sapa Inca, and most likely the second most powerful person in the entire empire. This office was created during the reign of Pachakuti. By the end of the empire, the high priest was also the field marshals in war for the emperor.
Mitma was a policy of forced resettlement employed by the Incas. It involved the forceful migration of groups of extended families or ethnic groups from their home territory to lands recently conquered by the Incas. The objective was to transfer both loyalty to the state and a cultural baggage of Inca culture such as language, technology, economic and other resources into areas that were in transition.
Huchuy Qosqo,, is an Incan archaeological site north of Cuzco, Peru. Its name is Quechua for "Little Cuzco." It lies at an elevation of 3,650 meters, overlooking the Sacred Valley and 3 kilometres (1.9 mi) west and above the town of Lamay at an elevation of 2,920 metres (9,580 ft). The site received its name in the 20th century; previously it had been known as Caquia Xaquixaguana, or Kakya Qawani.
A qullqa (Quechua pronunciation:[ˈqʊʎˌqa] "deposit, storehouse"; was a storage building found along roads and near the cities and political centers of the Inca Empire. To a "prodigious [extent] unprecedented in the annals of world prehistory" the Incas stored food and other commodities which could be distributed to their armies, officials, conscripted laborers, and, in times of need, to the populace. The uncertainty of agriculture at the high altitudes which comprised most of the Inca Empire was among the factors which probably stimulated the construction of large numbers of qullqas.
The Andean civilizations were South American complex societies of many indigenous people. They stretched down the spine of the Andes for 4,000 km (2,500 mi) from southern Colombia, to Ecuador and Peru, including the deserts of coastal Peru, to north Chile and northwest Argentina. Archaeologists believe that Andean civilizations first developed on the narrow coastal plain of the Pacific Ocean. The Caral or Norte Chico civilization of coastal Peru is the oldest known civilization in the Americas, dating back to 3500 BCE. Andean civilization is one of the six "pristine" civilizations of the world, created independently and without influence by other civilizations.
The Tawantinsuyu or Inca Empire was a centralized bureaucracy. It drew upon the administrative forms and practices of previous Andean civilizations such as the Wari Empire and Tiwanaku, and had in common certain practices with its contemporary rivals, notably the Chimor. These institutions and practices were understood, articulated, and elaborated through Andean cosmology and thought. Following the Spanish conquest of the Inca Empire, certain aspects of these institutions and practices were continued.
The ceque system was a series of ritual pathways leading outward from Cusco into the rest of the Inca Empire. The empire was divided into four sections called suyus. In fact, the local name for the empire was "Tawantinsuyu," meaning "four parts together." Cusco, the capital, was the center and meeting point of these four sections, which converged at Qurikancha, the temple of the sun. Cusco was split in half, Hanansaya to the north and Hurinsaya to the south, with each half containing two of the four suyus. Hanansaya contained Chinchaysuyu in the northwest and Antisuyu in the northeast while Hurinsaya contained Qullasuyu in the southeast and Kuntisuyu in the southwest. Each region contained 9 lines, except for the Kuntisuyu, which had 14 or 15. Thus a total of 41 or 42 known pathways radiated out from the Qurikancha or sun temple in Cusco, leading to shrines or wak'as of religious and ceremonial significance.
Mama Quilla, in Inca mythology and religion, was the third power and goddess of the moon. She was the older sister and wife of Inti, daughter of Viracocha and mother of Manco Cápac and Mama Uqllu (Mama Ocllo), mythical founders of the Inca empire and culture. She was the goddess of marriage and the menstrual cycle, and considered a defender of women. She was also important for the Inca calendar.
