Kyichu Lhakhang, (also known as Kyerchu Temple or Lho Kyerchu) is an important Himalayan Buddhist temple situated in Lango Gewog of Paro Dzongkhag in Bhutan.
Kyichu Lhakhang, (also known as Kyerchu Temple or Lho Kyerchu) is an important Himalayan Buddhist temple situated in Lango Gewog of Paro Dzongkhag in Bhutan.
The Jowo Temple of Kyichu is one of the oldest temples in Bhutan, originally built in the 7th century by the Tibetan Emperor Songtsen Gampo, the 33rd King of the Yarlung dynasty, who ruled Tibet for much of the first millennium. The temple is considered to be one of the 108 border taming temples he built. In the 8th century, the temple was visited by Padmasambhava and it is believed he concealed many spiritual treasures here. Je Khenpo Sherab Gyaltshen wrote that during the 12th century the temple was looked after by the Lhapa Kagyu tradition and that during the 13th century it was handed over to a descendant of Phajo Drugom Zhigpo's son Nyima. In his The Nyingma School of Tibetan Buddhism: Its Fundamentals and History, Jigdral Yeshe Dorje (2nd Dudjom Rinpoche) records that the Jowo Temple of Kyichu could not be seen and that Pema Lingpa (1450–1521) uncovered the temple and restored it as it was before. In 1644, the temple was taken over by Ngawang Namgyal. From 1836 to 1838, the temple was restored and re-consecrated by the 25th Je Khenpo Sherab Gyaltshen. In 1971, Kesang Choden Wangchuck, the queen of Jigme Dorji Wangchuck built a Guru Temple next to the old Jowo Temple which was consecrated by Dilgo Khyentse. Ever since then the annual rites of great accomplishment for the deities Vajrasattva, Palchen Heruka, and Vajrakilaya have been held in this temple for the well-being of the country under the patronage of Kesang Choden Wangchuck. There is a belief that the two orange trees in the courtyard of Kyichu Lhakhang bear fruit throughout the year.
The lhakhang was built to subdue a demoness (Sin Mo) and all of the 108 temples were said to have been built on the same day to subjugate her and ensure the propagation of Buddhism. It is located north of Paro about five minute's drive from town. The story of the foundation of these temples by the Tibetan King is so well known to the Bhutanese that, according to historian Karma Phuntsho, Bhutan's history effectively begins with this event. [1] Kyichu Lhakhang is believed to have been a smaller structure when the Tibetan King Songtsen Gampo erected this sacred building in the year 659, but a number of Buddhist saints and gurus added to the site until it became the spectacular temple it is today. Kyichu Lhakhang is situated between Tenchen Choeling nunnery, Taktsang and Sangchoekhor.
The temple is part of a network of 12 temples arranged around Jo-khang temple at Lhasa. [2] All of them were built in the time of King Songtsen Gampo. [3]
Padmasambhava, also known as Guru Rinpoche and the Lotus from Oḍḍiyāna, was a tantric Buddhist Vajra master from medieval India who taught Vajrayana in Tibet. According to some early Tibetan sources like the Testament of Ba, he came to Tibet in the 8th century and helped construct Samye Monastery, the first Buddhist monastery in Tibet. However, little more is known about the actual historical figure other than his ties to Vajrayana and Indian Buddhism.
Nyingma, often referred to as Ngangyur, is the oldest of the four major schools of Tibetan Buddhism. The Nyingma school is founded on the first lineages and translations of Buddhist scriptures from Sanskrit into Tibetan in the eighth century, during the reign of King Trisong Detsen.
Articles related to Bhutan include:
Kyabje Dudjom Rinpoche Jigdral Yeshe Dorje was known simply as Dudjom Rinpoche. He is considered by many Tibetan Buddhists to be from an important Tulku lineage of Terton Dudul Dorje (1615-1672), and was recognized as the incarnation of Terton Dudjom Lingpa (1835-1904), a renowned treasure revealer. He was a direct incarnation of both Padmasambhava and Dudjom Lingpa. He was a Nyingma Householder, a yogi, and a Vajrayana and Dzogchen master. According to his secretary Khenpo Tsewang Dongyal and many others, he was revered as "His Holiness" (Kyabje) and as a "Master of Masters".
Chatral Sangye Dorje Rinpoche was a Tibetan Dzogchen master and a reclusive ngagpa yogi, known for his great realization and strict discipline. Chatral Sangye Dorje was a disciple of Khenpo Ngawang Pelzang and was widely regarded as one of the most highly realized Dzogchen yogis. In addition to his relationship with Khenpo Ngagchung, Chatral Sangye Dorje also studied with some of the last century's most renowned masters, including Dudjom Jigdral Yeshe Dorje, Dzongsar Khyentse Chökyi Lodrö, and the famed Kunzang Dekyong Wangmo. Chatral Sangye Dorje was one of the primary lineage holders of the Longchen Nyingthig, and in particular the lineage that descends through Jigme Lingpa's heart son Jigme Gyalwe Nyugu and then on to Patrul Rinpoche.
Garab Dorje was the first human to receive the complete direct transmission teachings of Sutra, Tantra and Dzogchen. The circumstances of his birth are shrouded in different interpretations, with some accounts describing a miraculous birth by a virgin daughter of the king of Uddiyana.
Kyabjé Drubwang Padma Norbu Rinpoche, 1932 – 27 March 2009, was the 11th throneholder of the Palyul Lineage of the Nyingma school of Tibetan Buddhism, and said to be an incarnation of Vimalamitra. He was widely renowned in the Tibetan Buddhist world as a master of Dzogchen. He was one of a very few teachers left from his generation who received all his training in Tibet under the guidance of what Tibetan Buddhists consider to be fully enlightened teachers.
Kyabje Dungse Thinley Norbu Rinpoche was a major modern teacher in the Nyingma lineage of Tibetan Buddhism, and patron of the Vajrayana Foundation. He was the eldest son of Dudjom Rinpoche, the former head of the Nyingma lineages, and also the father of Dzongsar Jamyang Khyentse Rinpoche and Dungse Garab Rinpoche. His association with the Dudjom Lineage is a long one: he is held to be the incarnation of Tulku Drime Oser, who was one of seven sons of Dudjom Lingpa. He also was considered to be an emanation of Longchen Rabjam, the great 14th-century Nyingma scholar and siddha who composed the Seven Treasuries. He died in California on December 26, 2011, according to the Tibetan Buddhist Lunar Calendar the 2nd day of the 11th month of the Iron Rabbit year. His cremation was held in a public buddhist cremation ceremony in Paro, Bhutan on March 3, 2012, which was attended by several thousand people, including some of Bhutan's royal family.
Muru Ningba or Meru Nyingba is a small Buddhist monastery located between the larger monasteries of Jokhang and Barkhor in the city of Lhasa, Tibet, China. It was the Lhasa seat of the former State Oracle who had his main residence at Nechung Monastery.
Bumthang Valley is the main inhabited valley in the Bumthang district of Bhutan.
Tashichho Dzong is a Buddhist monastery and fortress on the northern edge of the city of Thimphu in Bhutan, on the western bank of the Wang Chu. It has traditionally been the seat of the Druk Desi, the head of Bhutan's civil government, an office which has been combined with the kingship since the creation of the monarchy in 1907, and summer capital of the country. In old British documents, it is known as Tassisudon.
Gangteng Monastery, also known as Gangtey Gonpa or Gangtey Monastery, is a monastery of Nyingmapa school of Tibetan Buddhism, the main seat of the Pema Lingpa tradition, located in the Wangdue Phodrang District in central Bhutan. The monastery, also known by the Gangten village that surrounds it, is in the Phobjikha Valley where winter visitors – the black-necked cranes – visit central Bhutan to roost, circling the monastery three times on arrival and repeating this circling when returning to Tibet. The monastery's history traces to the early 17th century and back to the prophecies made by the terton Pema Lingpa in the late 15th century.
Thangtong Gyalpo, also known as Chakzampa, the "Iron Bridge Maker", Tsöndrü Zangpo "Excellent Persistence", and the King of the Empty Plain. He was also known by a variation of this name, Madman of the Empty Valley. He was a great Buddhist adept, a Chöd master, yogi, physician, blacksmith, architect, and a pioneering civil engineer. He is considered a mind emanation of Padmasambhava and a reincarnation of Dolpopa Sherab Gyaltsen. He founded the Iron Chain lineage of the Shangpa Kagyu school of Tibetan Buddhism, and he recognized the first Samding Dorje Phagmo, Chökyi Drönma (1422–1455), the female incarnation lineage of Vajravārāhī.
Khenchen Palden Sherab Rinpoche, also known as "Khen Rinpoche," was a teacher, a scholar, a lama, and a Dzogchen master in the Nyingma school of Tibetan Buddhism. He was considered by Penor Rinpoche to be one of the most learned living Nyingma scholars. Palden Sherab founded the Orgyen Samye Chokhor Ling Nunnery, the first nunnery in Deer Park (Sarnath).
Dagpo Kagyu Tibetan: དྭགས་པོ་བཀའ་བརྒྱུད, Wylie: dwags po bka' brgyud encompasses the branches of the Kagyu school of Tibetan Buddhism that trace their lineage back through Gampopa (1079-1153), who was also known as Dagpo Lhaje "the Physician from Dagpo" and Nyamed Dakpo Rinpoche "Incomparable Precious One from Dagpo". All the institutional branches of the Kagyu tradition of Tibetan Buddhism surviving today, including the Drikung Kagyu, the Drukpa Lineage and the Karma Kagyu, are branches of the Dagpo Kagyu.
Wangchuk or Wangchuck is a given name and surname. Notable people with the name include:
The Memorial Stupa, Thimphu, also known as the Thimphu Chorten, is a stupa in Thimphu, Bhutan, located on Doeboom Lam in the southern-central part of the city near the main roundabout and Indian military hospital. The stupa, built in 1974 to honor the third Druk Gyalpo, Jigme Dorji Wangchuck (1928–1972), is a prominent landmark in the city with its golden spires and bells. In 2008, it underwent extensive renovation. It is popularly known as "the most visible religious landmark in Bhutan". It was consecrated by Dudjom Jigdral Yeshe Dorje.
Jangtsa Dumgtseg Lhakhang[zlum brtshegs lha khang] is a Buddhist temple in western Bhutan. The temple is notable as it is in the form of a chorten, very rare in Bhutan. It is located on the edge of a hill between the Paro valley and the Dopchari valley, across the bridge from Paro. The Buddhist iconography depicted in the Chorten is considered a unique repository of the Drukpa Kagyu school.
Uesu Gewog, or Üsu is a gewog of Haa District, Bhutan. The name means "Central Gewog". In 2002 it had an area of 67.7 square kilometres and contains 199 households.
The Kingdom of Bumthang was one of several small kingdoms within the territory of modern Bhutan before the first consolidation under Zhabdrung Ngawang Namgyal in 1616. After initial consolidation, the Bumthang Kingdom became Bumthang Province, one of the nine Provinces of Bhutan. The region was roughly analogous to modern-day Bumthang District. It was again consolidated into the modern Kingdom of Bhutan in 1907.