Chimi Lhakhang

Last updated
Chimi Lhakhang
Chimi Lhakhang, Bhutan 02.jpg
View of Chimi Monastery and the chorten
Religion
Affiliation Tibetan Buddhism
Sect Drukpa Kagyu
LeadershipLama Kinga Norbu
Location
Location Punakha District
Country Bhutan
Bhutan location map.svg
Gold temple icon.png
Location within Bhutan
Geographic coordinates 27°31′37″N89°52′42″E / 27.5270°N 89.8782°E / 27.5270; 89.8782
Architecture
Style Bhutanese
FounderNgawang Chogyal
Date established1499

Chimi Lhakhang, also known as Chime Lhakhang or Monastery or temple, is a Buddhist monastery in Punakha District, Bhutan. [1] Located near Lobesa, it stands on a round hillock and was founded and built in 1499 by the Drukpa Kagyu lama Ngawang Chogyal, [2] who was the 14th abbot of Ralung Monastery. [3]

Contents

The site was blessed by Ngawang Chogyal's cousin, [3] Drukpa Kunley (1455–1529), who also built a chorten on the site. [4] In preparing and blessing the site it is said that Lama Kunley subdued a demon of Dochu La with his "magic thunderbolt of wisdom" and trapped it in a rock at the location close to where the chorten now stands. He was known as the "Mad Saint" or “Divine Madman” for his unorthodox ways of teaching Buddhism by singing, humour and outrageous behaviour, which amounted to being bizarre, shocking and with sexual overtones. He is also the saint who advocated the use of phallus symbols as paintings on walls and as flying carved wooden phalluses on house tops at four corners of the eaves. The monastery is the repository of the original wooden symbol of phallus that Kunley brought from Tibet. This wooden phallus is decorated with a silver handle and is used to bless people who visit the monastery on pilgrimage, particularly women seeking blessings to beget children. [5] [6] The tradition at the monastery is to strike pilgrims on the head with a 10-inch (25 cm) wooden phallus (erect penis). [7] Traditionally symbols of an erect penis in Bhutan have been intended to drive away the evil eye and malicious gossip. [8]

Geography

The Lhakhang is located 10 kilometres (6.2 mi) from Punakha near a village called Sopsokha from where a 20 minutes walk along muddy and dusty path through agricultural fields of mustards and rice, leads to a hillock where the monastery and the chorten are situated. Prayer flags are lined all along the road from the tiny village hamlet known as Yowakha, along a drain or stream to the monastery. All houses in the village have paintings of phalluses on their exterior walls. The lama Kunley had called the hillock where the monastery exists as the breast of a woman because of its round shape. [9] [10]

Structure and traditions

Entrance of the monastery Chimi Lhakhang, Bhutan 05.jpg
Entrance of the monastery

The Lhakhang is of modest size, square in shape with a golden spire. It is a golden yellow roofed building. It has a row of prayer wheels and its exterior walls are embedded with slates carved with images of saints. Near the entrance to the Lhakhang, there is this small chorten which marks the location where the demoness was subdued by Lama Kunley. The prayer hall inside the monastery has tantric paraphernalia, thangkas, bells, drums, horns, dorjis and a kangd. The statue of Kunley, in a monk's robe, is centrally located at the altar here, in a reclining position with a ceramic statue of his dog Sachi. Images of Zhabdrung, Sakyamuni Buddha and Chenresig are also deified in the monastery. Women who come to the monastery seeking blessings of children get hit on the head by the presiding Lama with a 10 inches (25 cm) [7] ivory, wood and bone phallus. [11] They also make the pilgrimage to get the name of the child to be born. They do this by picking bamboo slips placed in the altar inscribed with names of boys and girls. It is also said that the small chorten at the altar was made by Kunley himself. There are also frescoes painted on the walls of the monastery depicting the Mad saint's colourful life. [5] [9] [10] [12]

Panoramic view of Chimi Lhakhang Panoramic view of Chimi Lhakhang.jpg
Panoramic view of Chimi Lhakhang

Legend

There are several legends and anecdotes connected with the Lakhang and Drukpa Kunley. According to one legend Kunley, who was also known for his supernatural powers had predicted the death of other lamas, which came true. However, Lama Kunley and his dog Sachi, whose statues are deified in the monastery, attained heaven. [12]

Notes

  1. Pommaret, p.50
  2. Phuntsho, K. (2016). The History of Bhutan. Random House.
  3. 1 2 Monson, E. L. (2021). Tales of a Mad Yogi: The Life and Wild Wisdom of Drukpa Kunley. Shambhala. p. 45.
  4. Pommaret, p.192
  5. 1 2 "Bhutan's phalluses warn off evil". British Broadcasting Corporation. 2005-03-25. Retrieved 2010-08-09.
  6. Brown, p.78
  7. 1 2 "Western Bhutan" (PDF). Lonely Planet. Archived from the original (PDF) on 2011-06-08. Retrieved 2010-08-10.
  8. Aris, Michael; Hutt, Michael (1994). Bhutan: aspects of culture and development. Issue 5 of Kiscadale Asia research series, Kiscadale. ISBN   1-870838-17-3.
  9. 1 2 Sze, Elsie (2009). The Heart of the Buddha: A Novel. Emerald Book (Distributor). p. 156. ISBN   978-1-934572-30-6 . Retrieved 2010-08-10.
  10. 1 2 Brown, p.145
  11. Pandey, Geeta (2005-03-25). "Bhutan's phalluses warn off evil". BBC News . Retrieved 2010-08-10.
  12. 1 2 Singh, Nagendra Kumar (1996). International encyclopaedia of Buddhism, Volume 19. Anmol. p. 2899. ISBN   81-7488-156-5 . Retrieved 2010-08-10.

Related Research Articles

<span class="mw-page-title-main">Thimphu</span> Capital of Bhutan

Thimphu is the capital and largest city of Bhutan. It is situated in the western central part of Bhutan, and the surrounding valley is one of Bhutan's dzongkhags, the Thimphu District. The ancient capital city of Punakha was replaced by Thimphu as capital in 1955, and in 1961 Thimphu was declared as the capital of the Kingdom of Bhutan by the 3rd Druk Gyalpo Jigme Dorji Wangchuck.

The Drukpa or Drukpa Kagyu lineage, sometimes called Dugpa in older sources, is a branch of the Kagyu school of Tibetan Buddhism. The Kagyu school is one of the Sarma or "New Translation" schools of Tibetan Buddhism. The Drukpa lineage was founded in the Tsang region of Tibet by Tsangpa Gyare (1161–1211), and later became influential in Ladakh and Bhutan. It is one of several lineages known as "Red Hat sects".

Articles related to Bhutan include:

<span class="mw-page-title-main">Buddhism in Bhutan</span> Most widely practiced religion in Bhutan

Buddhism is the state religion of Bhutan and the most widely practiced religion by its population, 84.3 per cent of whom identify as Buddhists. Although the Buddhism practiced in Bhutan originated in Tibetan Buddhism, it differs significantly in its rituals, liturgy, and monastic organization. The state religion has long been supported financially by the government through annual subsidies to Buddhist monasteries, shrines, monks, and nuns. In the modern era, support of the state religion during the reign of Jigme Dorji Wangchuck includes the manufacture of 10,000 gilded bronze images of the Buddha, publication of elegant calligraphic editions of the 108-volume Kangyur and the 225-volume Tengyur, and the construction of numerous chorten (stupas) throughout the country. Guaranteed representation in the National Assembly and the Royal Advisory Council, Buddhists constitute the majority of society and are assured an influential voice in public policy.

<span class="mw-page-title-main">Drukpa Kunley</span> Buddhist master (1455–1529)

Drukpa Kunley (1455–1529), also known as Kunga Legpai Zangpo, Drukpa Kunleg, and Kunga Legpa, the Madman of the Dragon Lineage, was a Tibetan Buddhist monk, missionary, and poet in the Drukpa Kagyu lineage of the Mahamudra tradition. He was trained at Ralung Monastery under siddha Pema Lingpa. However, by the age of 25, he had returned his monastic vows to take a wife, whose name was Tsewang Dzom. He is often counted among the Nyönpa.

<span class="mw-page-title-main">Tibetan Buddhist architecture</span> Geographical influences on architecture

Tibetan Buddhist architecture, in the cultural regions of the Tibetan people, has been highly influenced by Nepal, China and India. For example, the Buddhist prayer wheel, along with two dragons, can be seen on nearly every temple in Tibet. Many of the houses and monasteries are typically built on elevated, sunny sites facing the south. Rocks, wood, cement and earth are the primary building materials. Flat roofs are built to conserve heat and multiple windows are constructed to let in the sunlight. Due to frequent earthquakes, walls are usually sloped inward at 10 degrees.

<span class="mw-page-title-main">Tashichho Dzong</span> Tibetan Buddhist monastery in Thimpu, Bhutan

Tashichho Dzong is a Buddhist monastery and fortress on the northern edge of the city of Thimphu in Bhutan, on the western bank of the Wang Chu. It has traditionally been the seat of the Druk Desi, the head of Bhutan's civil government, an office which has been combined with the kingship since the creation of the monarchy in 1907, and summer capital of the country. In old British documents, it is known as Tassisudon.

It was built by the first Dharma Raja, who also founded the Lho-drukpa sect of Buddhism, which has remained the distinctive sect of Bhutan. The correct transliteration of the vernacular name—Bkrashis-chhos-rdzong, meaning "the fortress of auspicious doctrine"—is, according to Graham Sandberg, Tashichhoidzong.

<span class="mw-page-title-main">Paro Taktsang</span> Tibetan Buddhist temple complex in the Paro valley, Bhutan

Paro Taktsang, is a sacred Vajrayana Himalayan Buddhist site located in the cliffside of the upper Paro valley in Bhutan. It is one of thirteen Tiger's Nest caves in historical Tibet in which Padmasambhava practiced and taught Vajrayana.

<span class="mw-page-title-main">Tango Monastery</span>

The Tango Monastery is a Buddhist monastery located 14 kilometres (8.7 mi) to the north of the capital city of Thimphu in Bhutan, near Cheri Mountain. It was founded by Phajo Drugom Zhigpo in the 13th century and built in its present form by Tenzin Rabgye, the 4th Temporal Ruler in 1688. In 1616, the Tibetan lama Shabdrung Ngawang Namgyal meditated in its cave. The self-emanated form of the wrathful Hayagriva is deified in the monastery. It belongs to the Drukpa Kagyu School of Buddhism in Bhutan.

<span class="mw-page-title-main">Kursha Monastery</span> Tibetan Buddhist monastery at Pensi-la, Ladakh, India

Karsha Monastery or Karsha Gompa is a Buddhist monastery in the Padum Valley of the Zanskar region of the union territory of Ladakh in northern India. The Doda River flows past the monastery from its source at the Drang Drung Glacier of the Pensi La. It was founded by the translator Phagspa Shesrab. The monastery, also known by the name Karsha Chamspaling, was founded by Phagspa Shesrab, under the Gelugpa Order or Yellow Hats. It is 11 km north of Padum in Zanskar River valley.

<span class="mw-page-title-main">Trongsa Dzong</span>

Trongsa Dzong is the largest dzong fortress in Bhutan, located in Trongsa in Trongsa district, in the centre of the country. Built on a spur overlooking the gorge of the Mangde River, a temple was first established at the location in 1543 by the Drukpa lama, Nagi Wangchuk son of Ngawang Chhojey. In 1647, his great-grandson Shabdrung Ngawang Namgyal, constructed the first dzong to replace it, called Chökhor Rabtentse Dzong with a shorter version of Choetse Dzong. It was enlarged several times during the 18th century; the Chenrezig Lhakang was built in 1715 and a whole complex, including the Maitreya (Jampa) temple, was added in 1771. The dzong has since been repaired on several occasions; it was damaged during the 1897 Assam earthquake and underwent extensive renovation in 1927 and 1999.

<span class="mw-page-title-main">Tashiding Monastery</span> Buddhist monastery in West Sikkim, India

Tashiding Monastery is a Buddhist monastery of the Nyingma sect of Tibetan Buddhism in Western Sikkim, northeastern India, which is the most sacred and holiest monasteries in Sikkim. It is described as the "Heart of Sikkim/Denzong", citing to its importance of religious sacredness. It is located on top of the hill rising between the Rathong chu and the Rangeet River, 40 kilometres (25 mi) from Gyalshing and 19 kilometres (12 mi) to the south east of Yuksam. The annual festival of Bumchu, meaning ~Holy water~ takes place on the 14th and 15th of the 1st month of Tibetan lunar calendar, often around the months of February and March. The festival is believed to predict the upcoming forecasts and events for Sikkim in the coming year. Undoubtedly, one of the most important and holiest festivals for all the Buddhists in Sikkim and around, it also provides for a perfect platform for all those Non-Buddhists who seek a deeper insight into Buddhism and its religious customs, beliefs and rituals. History of the Festival- Somewhere between 755 and 804 CE in Tibet under the reign of King Trisong Deutsonin. It was under his rule that Guru Padmasambhava when invited to Tibet performed a holy sadhana and consecrated the land with water from his SACRED VASE, which was then later concealed as a hidden treasure in his most blessed place, the Tashiding Monastery in Sikkim. Somewhere around 17th century, the vase was again discovered by one of the reincarnations of Padmasambhava and it is since that time, this festival again resumed with all its glory and splendour in the hidden and blessed land of Sikkim/Beyul Demazong. Tashiding is the nearest town to the Tashiding Monastery (Gompa)

<span class="mw-page-title-main">Punakha Dzong</span> Administrative centre in Punakha, Bhutan

The Punakha Dzong, also known as Pungthang Dewa chhenbi Phodrang, is the administrative centre of Punakha District in Punakha, Bhutan. Constructed by Ngawang Namgyal, 1st Zhabdrung Rinpoche, in 1637–38, it is the second oldest and second-largest dzong in Bhutan and one of its most majestic structures. The dzong houses the sacred relics of the southern Drukpa Lineage of the Kagyu school of Tibetan Buddhism, including the Rangjung Kharsapani and the sacred remains of Ngawang Namgyal and the tertön Pema Lingpa.

<span class="mw-page-title-main">Memorial Chorten, Thimphu</span> Place of worship and meditation in Bhutan

The Memorial Stupa, Thimphu, also known as the Thimphu Chorten, is a stupa in Thimphu, Bhutan, located on Doeboom Lam in the southern-central part of the city near the main roundabout and Indian military hospital. The stupa, built in 1974 to honor the third Druk Gyalpo, Jigme Dorji Wangchuck (1928–1972), is a prominent landmark in the city with its golden spires and bells. In 2008, it underwent extensive renovation. It is popularly known as "the most visible religious landmark in Bhutan". It was consecrated by Dudjom Jigdral Yeshe Dorje.

Choedrak Monastery is a Buddhist monastery in Bhutan, located at an altitude of 3,800 metres, not far from Tharpaling Monastery in Bumthang District. Guru Rinpoche is said to have meditated at this spot.

<span class="mw-page-title-main">Jangtsa Dumtseg Lhakhang</span>

Jangtsa Dumgtseg Lhakhang[zlum brtshegs lha khang] is a Buddhist temple in western Bhutan. The temple is notable as it is in the form of a chorten, very rare in Bhutan. It is located on the edge of a hill between the Paro valley and the Dopchari valley, across the bridge from Paro. The Buddhist iconography depicted in the Chorten is considered a unique repository of the Drukpa Kagyu school.

<span class="mw-page-title-main">Phallus paintings in Bhutan</span> Esoteric symbols in Bhutan

Phallus paintings in Bhutan are esoteric symbols, which have their origins in the Chimi Lhakhang monastery near Punakha, the former capital of Bhutan. The village monastery was built in honour of Lama Drukpa Kunley who lived at the turn of the 16th century and who was popularly known as the "Mad Saint" (nyönpa) or “Divine Madman” for his unorthodox ways of teaching, which amounted to being bizarre and shocking. These explicit paintings have become embarrassing to many of the country's urbanites, and this form of folk culture is informally discouraged in urban centers as modern western Abrahamic cultural norms of shaming the human body and sexuality have spread in Bhutan's urban centers.

Pagsam Wangpo, a key figure in the history of the Drukpa Lineage of Tibetan Buddhism, was born at Chonggye, in the Tsang province of Tibet a natural son of the prince of Chonggye, Ngawang Sonam Dragpa. He was an elder cousin of the 5th Dalai Lama, Ngawang Lobzang Gyatso (1617-1682).

<span class="mw-page-title-main">Dochula Pass</span> A high-mountain pass in Bhutan

The Dochu La( Dochu Pass, la means pass in Dzongkha) is a mountain pass in the snow covered Himalayas within Bhutan on the road from Thimphu to Punakha where 108 memorial chortens or stupas known as "Druk Wangyal Chortens" have been built by Ashi Dorji Wangmo Wangchuk, the eldest Queen Mother. Apart from the chortens there is a monastery called the Druk Wangyal Lhakhang (temple), built in honour of the fourth Druk Gyalpo, Jigme Singye Wangchuck; the open grounds in its front yard is a venue for the annual Dochula Druk Wangyel Festival. The pass with 108 memorial chortens is adjacent to the country's first Royal Botanical Park.

<span class="mw-page-title-main">Changangkha Lhakhang</span> Old Buddhist temple in Thimpu, Bhutan

Changangkha Lhakhang is a compact temple complex located on the tip of a ridge that juts towards central Thimphu from the hills to the east. Founded in the 13th or 14th centuries, it is probably the oldest surviving temple in Thimphu. The main components and foundations of the monastery are extremely old, long predating the unification of Bhutan in the 17th century by Zhabdrung Ngawang Namgyal. The temple is often frequented by parents with small children seeking to obtain blessings from the protective deity of the temple, Genyen Domtsangpa, who is considered to be the birth deity and protector of children born in JDWNRH national referral hospital in Thimphu.

References