Text | Evangelistarion † |
---|---|
Date | 14th century |
Script | Greek |
Now at | Harvard University |
Size | 21 cm by 15.3 cm |
Lectionary 180, designated by siglum ℓ180 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 14th century. [1]
A manuscript was, traditionally, any document that is written by hand -- or, once practical typewriters became available, typewritten -- as opposed to being mechanically printed or reproduced in some indirect or automated way. More recently, the term has come to be understood to further include any written, typed, or word-processed copy of an author's work, as distinguished from its rendition as a printed version of the same. Before the arrival of printing, all documents and books were manuscripts. Manuscripts are not defined by their contents, which may combine writing with mathematical calculations, maps, explanatory figures or illustrations. Manuscripts may be in book form, scrolls or in codex format. Illuminated manuscripts are enriched with pictures, border decorations, elaborately embossed initial letters or full-page illustrations. A document should be at least 75 years old to be considered a manuscript.
The New Testament is the second part of the Christian biblical canon, the first part being the Old Testament, based on the Hebrew Bible. The New Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity. Christians regard both the Old and New Testaments together as sacred scripture. The New Testament has frequently accompanied the spread of Christianity around the world. It reflects and serves as a source for Christian theology and morality. Extended readings and phrases directly from the New Testament are incorporated into the various Christian liturgies. The New Testament has influenced religious, philosophical, and political movements in Christendom and left an indelible mark on literature, art, and music.
Palaeography (UK) or paleography is the study of ancient and historical handwriting. Included in the discipline is the practice of deciphering, reading, and dating historical manuscripts, and the cultural context of writing, including the methods with which writing and books were produced, and the history of scriptoria.
The codex contains Lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with lacunae. It is written in Greek minuscule letters, on 202 parchment leaves (21 cm by 15.3 cm), in one column per page, 24 lines per page. [1] The leaves at the beginning (1-8) and end were supplied on paper. [2]
Gospel originally meant the Christian message itself, but in the 2nd century it came to be used for the books in which the message was set out. The four canonical gospels — Matthew, Mark, Luke and John — were probably written between AD 66 and 110, building on older sources and traditions, and each gospel has its own distinctive understanding of Jesus and his divine role. All four are anonymous, and it is almost certain that none were written by an eyewitness. They are the main source of information on the life of Jesus as searched for in the quest for the historical Jesus. Modern scholars are cautious of relying on them unquestioningly, but critical study attempts to distinguish the original ideas of Jesus from those of the later authors. Many non-canonical gospels were also written, all later than the four, and all, like them, advocating the particular theological views of their authors.
The Gospel of John is the fourth of the canonical gospels. The work is anonymous, although it identifies an unnamed "disciple whom Jesus loved" as the source of its traditions. It is closely related in style and content to the three Johannine epistles, and most scholars treat the four books, along with the Book of Revelation, as a single corpus of Johannine literature, albeit not from the same author.
The Gospel According to Matthew is the first book of the New Testament and one of the three synoptic gospels. It tells how the promised Messiah, Jesus, rejected by Israel, finally sends the disciples to preach the gospel to the whole world. Most scholars believe it was composed between AD 80 and 90, with a range of possibility between AD 70 to 110. The anonymous author was probably a male Jew, standing on the margin between traditional and non-traditional Jewish values, and familiar with technical legal aspects of scripture being debated in his time. Writing in a polished Semitic "synagogue Greek", he drew on three main sources: the Gospel of Mark, the hypothetical collection of sayings known as the Q source, and material unique to his own community, called the M source or "Special Matthew".
M. Schauffler brought the manuscript from Constantinople to America. [2]
Scholz gave number 180 for the manuscript 155. [2]
The manuscript is not cited in the critical editions of the Greek New Testament (UBS3). [3]
Currently the codex is located in the Harvard University, (Theol. Libr., Ms. 21) at Cambridge. [1]
Harvard University is a private Ivy League research university in Cambridge, Massachusetts, with about 6,700 undergraduate students and about 15,250 postgraduate students. Established in 1636 and named for its first benefactor, clergyman John Harvard, Harvard is the United States' oldest institution of higher learning, and its history, influence, and wealth have made it one of the world's most prestigious universities.
Cambridge is a city in Middlesex County, Massachusetts, and part of the Boston metropolitan area.
A biblical manuscript is any handwritten copy of a portion of the text of the Bible. Biblical manuscripts vary in size from tiny scrolls containing individual verses of the Jewish scriptures to huge polyglot codices containing both the Hebrew Bible (Tanakh) and the New Testament, as well as extracanonical works.
Textual criticism is a branch of textual scholarship, philology, and literary criticism that is concerned with the identification of textual variants in either manuscripts or printed books. Scribes can make alterations when copying manuscripts by hand. Given a manuscript copy, several or many copies, but not the original document, the textual critic might seek to reconstruct the original text as closely as possible. The same processes can be used to attempt to reconstruct intermediate versions, or recensions, of a document's transcription history. The objective of the textual critic's work is a better understanding of the creation and historical transmission of texts. This understanding may lead to the production of a "critical edition" containing a scholarly curated text.
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Lectionary 36, designated by siglum ℓ 36. It is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 10th-century.
Lectionary 48, designated by siglum ℓ 48. It is a Greek manuscript of the New Testament, on parchment leaves. Dated by a colophon it has been assigned to the year 1055.
Lectionary 114, designated by siglum ℓ 114 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 14th century.
Lectionary 155, designated by siglum ℓ 155 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 10th century.
Lectionary 182, designated by siglum ℓ 182 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 9th century. Scrivener labelled it as Lectionary 233evl. The manuscript is very lacunose, only three leaves of the codex have survived.
Lectionary 181, designated by siglum ℓ 181 is a Greek manuscript of the New Testament, on parchment leaves. Dated by a colophon to the year 980. Formerly it was labelled as Lectionary 234e (Scrivener). Gregory gave the number 181e to it.
Lectionary 191, designated by siglum ℓ 191 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th century. Scrivener labelled it by 263evl.
Lectionary 198, designated by siglum ℓ 198 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. The manuscript has complex contents. Scrivener labelled it by 206evl.
Lectionary 202, designated by siglum ℓ 202 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. Scrivener labelled it by 210evl. The manuscript has complex contents.
Lectionary 213, designated by siglum ℓ 213, is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. Scrivener labelled it by 220evl. The manuscript has complex context.
Lectionary 229, designated by siglum ℓ 229 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. Scrivener labelled it by 223evl. The manuscript has complex context.
Lectionary 233, designated by siglum ℓ 233 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century. Scrivener labelled it by 235evl. Some leaves of the codex were lost.
Lectionary 245, designated by siglum ℓ 245 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 9th century. The manuscript has survived on only two leaves.
Lectionary 1386, designated by siglum ℓ 1386 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 10th century. The manuscript has survived on only two leaves.
Lectionary 255, designated by siglum ℓ 255 is a Greek–Arabic manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century.
Lectionary 263, designated by siglum ℓ 263, is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. Scrivener labelled it as 193e, Gregory by 158e. The manuscript has complex contents.
Lectionary 267, designated by siglum ℓ 267 is a Greek manuscript of the New Testament, on parchment. It is dated by a colophon to the year 1046. Scrivener labelled it as 173e, Gregory by 267e. The manuscript is lacunose.
Lectionary 273, designated by siglum ℓ 273 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century.
Lectionary 275, designated by siglum ℓ 275 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. Scrivener labelled it as 181e,
Lectionary 296 (Gregory-Aland), designated by siglum ℓ 296 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 10th century. The manuscript is very lacunose.