Text | Evangelistarium † |
---|---|
Date | 9th-century |
Script | Greek |
Found | 1876 |
Now at | Saint Catherine's Monastery |
Size | ? cm by ? cm |
Type | Byzantine text-type |
Lectionary 312 (Gregory-Aland), designated by siglum ℓ312 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 9th-century. The manuscript has survived in a fragmentary condition.
Greek is an independent branch of the Indo-European family of languages, native to Greece, Cyprus and other parts of the Eastern Mediterranean and the Black Sea. It has the longest documented history of any living Indo-European language, spanning more than 3000 years of written records. Its writing system has been the Greek alphabet for the major part of its history; other systems, such as Linear B and the Cypriot syllabary, were used previously. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic, and many other writing systems.
A manuscript was, traditionally, any document that is written by hand -- or, once practical typewriters became available, typewritten -- as opposed to being mechanically printed or reproduced in some indirect or automated way. More recently, the term has come to be understood to further include any written, typed, or word-processed copy of an author's work, as distinguished from its rendition as a printed version of the same. Before the arrival of printing, all documents and books were manuscripts. Manuscripts are not defined by their contents, which may combine writing with mathematical calculations, maps, explanatory figures or illustrations. Manuscripts may be in book form, scrolls or in codex format. Illuminated manuscripts are enriched with pictures, border decorations, elaborately embossed initial letters or full-page illustrations. A document should be at least 75 years old to be considered a manuscript.
The New Testament is the second part of the Christian biblical canon, the first part being the Old Testament, based on the Hebrew Bible. The New Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity. Christians regard both the Old and New Testaments together as sacred scripture. The New Testament has frequently accompanied the spread of Christianity around the world. It reflects and serves as a source for Christian theology and morality. Extended readings and phrases directly from the New Testament are incorporated into the various Christian liturgies. The New Testament has influenced religious, philosophical, and political movements in Christendom and left an indelible mark on literature, art, and music.
The original codex contained lessons from the Gospels (Evangelistarium), on 2 fragment parchment leaves, with some lacunae. [1] It contains the text of Matthew 20:8-15; Luke 1:14-20. [1]
Gospel originally meant the Christian message itself, but in the 2nd century it came to be used for the books in which the message was set out. The four canonical gospels — Matthew, Mark, Luke and John — were probably written between AD 66 and 110, building on older sources and traditions, and each gospel has its own distinctive understanding of Jesus and his divine role. All four are anonymous, and it is almost certain that none were written by an eyewitness. They are the main source of information on the life of Jesus as searched for in the quest for the historical Jesus. Modern scholars are cautious of relying on them unquestioningly, but critical study attempts to distinguish the original ideas of Jesus from those of the later authors. Many non-canonical gospels were also written, all later than the four, and all, like them, advocating the particular theological views of their authors.
A lacuna is a gap in a manuscript, inscription, text, painting, or a musical work. A manuscript, text, or section suffering from gaps is said to be "lacunose" or "lacunulose". Some books intentionally add lacunas to be filled in by the owner, often as a game or to encourage children to create their own stories.
The Gospel According to Matthew is the first book of the New Testament and one of the three synoptic gospels. It tells how the promised Messiah, Jesus, rejected by Israel, finally sends the disciples to preach the gospel to the whole world. Most scholars believe it was composed between AD 80 and 90, with a range of possibility between AD 70 to 110. The anonymous author was probably a male Jew, standing on the margin between traditional and non-traditional Jewish values, and familiar with technical legal aspects of scripture being debated in his time. Writing in a polished Semitic "synagogue Greek", he drew on three main sources: the Gospel of Mark, the hypothetical collection of sayings known as the Q source, and material unique to his own community, called the M source or "Special Matthew".
The text is written in Greek uncial letters. [2] [3]
Uncial is a majuscule script commonly used from the 4th to 8th centuries AD by Latin and Greek scribes. Uncial letters were used to write Greek, Latin, and Gothic.
Gregory dated the manuscript to the 9th-century. [1] It is presently assigned by the INTF to the 9th-century. [2] [3]
The Institute for New Testament Textual Research at the University of Münster, Westphalia, Germany, is to research the textual history of the New Testament and to reconstruct its Greek initial text on the basis of the entire manuscript tradition, the early translations and patristic citations; furthermore the preparation of an Editio Critica Maior based on the entire tradition of the New Testament in Greek manuscripts, early versions and New Testament quotations in ancient Christian literature. Under Kurt Aland's supervision, the INTF collected almost the entire material that was needed - Manuscript count 1950: 4250; 1983: 5460; 2017: approx. 5800.
The manuscript was added to the list of New Testament manuscripts by Caspar René Gregory (number 312e). [1] Constantin von Tischendorf saw it in 1844. [1]
Caspar René Gregory was an American-born German theologian.
Lobegott Friedrich Constantin (von) Tischendorf was a world-leading biblical scholar in his time. In 1844 he discovered the world's oldest and most complete Bible dating from 325, with the complete New Testament not discovered before. This Bible is called Codex Sinaiticus, after the St. Catherine's Monastery at Mt. Sinai, where Tischendorf discovered it. The codex can be seen either in the British Library in London, or as a digitalised version on the Internet. Textual disputes are resolved when the two oldest books, Codex Sinaiticus and Codex Vaticanus, agree with each other. Tischendorf was made an Honorary Doctor by Oxford University on 16 March 1865, and an Honorary Doctor by Cambridge University on 9 March 1865 following this find of the century. While a student gaining his academic degree in the 1840s, he earned international recognition when he deciphered the Codex Ephraemi Rescriptus, a 5th-century Greek manuscript of the New Testament.
Currently the codex is housed at the Saint Catherine's Monastery in the Sinai. [2] [3]
Saint Catherine's Monastery, officially "Sacred Monastery of the God-Trodden Mount Sinai", lies on the Sinai Peninsula, at the mouth of a gorge at the foot of Mount Sinai, near the town of Saint Catherine, Egypt. The monastery is controlled by the autonomous Church of Sinai, part of the wider Eastern Orthodox Church, and is a UNESCO World Heritage Site.
The Sinai Peninsula or simply Sinai is a peninsula in Egypt, and the only part of the country located in Asia. It is situated between the Mediterranean Sea to the north and the Red Sea to the south, and is a land bridge between Asia and Africa. Sinai has a land area of about 60,000 km2 (23,000 sq mi) and a population of approximately 1,400,000 people. Administratively, the Sinai Peninsula is divided into two governorates: the South Sinai Governorate and the North Sinai Governorate. Three other governorates span the Suez Canal, crossing into African Egypt: Suez Governorate on the southern end of the Suez Canal, Ismailia Governorate in the center, and Port Said Governorate in the north.
The fragment is not cited in critical editions of the Greek New Testament (UBS4, [4] NA27 [5] ).
Lectionary 311 (Gregory-Aland), designated by siglum ℓ 311 is a bilingual Greek–Arabic manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. The manuscript has survived in a fragmentary condition.
Lectionary 317 (Gregory-Aland), designated by siglum ℓ 317 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 9th century. The manuscript has survived in a fragmentary condition.
Lectionary 325 (Gregory-Aland), designated by siglum ℓ 325 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. The manuscript has not survived in complete condition.
Lectionary 326 (Gregory-Aland), designated by siglum ℓ 326 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. The manuscript has not survived in complete condition.
Lectionary 327 (Gregory-Aland), designated by siglum ℓ 327 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 14th century. The manuscript has not survived in complete condition.
Lectionary 329 (Gregory-Aland), designated by siglum ℓ 329 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century. The manuscript has not survived in complete condition.
Lectionary 330 (Gregory-Aland), designated by siglum ℓ 330 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. The manuscript has not survived in complete condition.
Lectionary 331 (Gregory-Aland), designated by siglum ℓ 331 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th-century. The manuscript has not survived in complete condition.
Lectionary 313 (Gregory-Aland), designated by siglum ℓ 313 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 14th-century. The manuscript has survived in a fragmentary condition.
Lectionary 314 (Gregory-Aland), designated by siglum ℓ 314 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. The manuscript has survived in a fragmentary condition.
Lectionary 332 (Gregory-Aland), designated by siglum ℓ 332 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 14th-century. The manuscript has not survived in complete condition.
Lectionary 333 (Gregory-Aland), designated by siglum ℓ 333, is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. The manuscript has not survived in complete condition.
Lectionary 334 (Gregory-Aland), designated by siglum ℓ 334 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th-century. It is a palimpsest The manuscript has not survived in complete condition.
Lectionary 335 (Gregory-Aland), designated by siglum ℓ 335 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th-century. The manuscript has survived in complete condition.
Lectionary 336 (Gregory-Aland), designated by siglum ℓ 336 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 14th century. The manuscript has not survived in complete condition.
Lectionary 337 (Gregory-Aland), designated by siglum ℓ 337 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th-century. The manuscript has not survived in complete condition.
Lectionary 338 (Gregory-Aland), designated by siglum ℓ 338 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 10th-century. The manuscript has not survived in complete condition.
Lectionary 339 (Gregory-Aland), designated by siglum ℓ 339 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th-century. The manuscript has not survived in complete condition.
Lectionary 340 (Gregory-Aland), designated by siglum ℓ 340 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th-century. The manuscript has not survived in complete condition.
Lectionary 341 (Gregory-Aland), designated by siglum ℓ 341 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th-century. The manuscript has not survived in complete condition.