Lei Day is a statewide celebration in Hawaii. The celebration begins in the morning of May first every year and continues into the next day. Lei day was established as a holiday in 1929. Each Hawaiian island has a different type of lei for its people to wear in the celebration. The festivities have consistently grown each year and the state of Hawaii has changed the location of the event. Lei day was first held in the Courts and Town Halls but has since been moved to Kapi'olani park.
Each island in Hawaii has a special flower that represents that island. The island of Hawaii, more commonly known as The Big Island, has the red blossom of the Ohia tree, called the lehua blossom, for its flower. The island of Maui's flower is called the Lokelani and is pink. The island of Oahu's flower is called the Ilima. The Ilima's color is golden and can be seen all across the island. Molokai uses the flower of the Kukui tree which is green. Lanai has a grassy flower called Kauna'oa, which is yellow. Hinahina, the flower of the island of Kahoolawe, has a silver-gray color across the top. Kauai has mokihana flowers with a green color. The island of Niihau's "flower" is actually shells called Pupu. [1]
In 1929 Lei Day was officially recognized as a holiday. However, the first celebration of this event was in the year of 1927. The first celebration was held at the Bank of Hawaii, then moved to town hall, and finally moved to Kapi'olani park. In 1928 writer Don Blanding wrote an article in the local newspaper stating that there should be a holiday celebrated around the wearing and production of leis.
Traditionally held on May 1 beginning at 9:00 a.m. The event lasts all through the day and ends at 5:30 p.m. A Lei Contest is held on May 2. It was writer Grace Tower Warren who finally suggested that Lei Day be celebrated on May 1, in conjunction with May Day. She was credited with saying, "Mayday is Lei day".
Each island of Hawaii has a specific Lei which makes great variety in the leis being produced from each part of Hawaii. The island of Kauai's lei is actually a type of fruit. These purple berries are strung around and leave a blossoming smell that can only be found on this island. Kahoolawe's is called hinahina and this is found on the beaches of Kahoolawe, the stems and flowers of this plant are twisted together to be formed. The island of Lanai has a kaunaoa Lei. The light orange thin strands of vine are gathered in groups and twisted together. The island of Maui houses the lokelani Lei. Its color is pink and is sweet scented and very fragile. Molokai is home to the kukui. The leaves are mostly silver green and combined together to be made into a lei. Niihau is a smaller island, but is very plentiful of pupu. White pupu shells have to be pierced with small holes to be strung into a lei. Oahu has the `Ilima flower. This yellow lei is very thin and even more fragile. This specific lei is often called the "Royal lei" because in the past it was worn by high chieftains.
Lei Day is a celebration of Hawaiian culture, or the aloha spirit. People commonly celebrate by giving gifts of leis to one another. Schools also put on plays [2] and elect a Lei Day court of Kings and Queens to represent the different islands. [3] Each island has its own symbol that is composed of a color and a flower. Hawaii (the big island) is red, Maui is pink, Oahu is yellow, Molokai is green, Lanai is orange, Kahoolawe is gray, Kauai is purple, and Niihau is white. In the same order the flowers are lehua, lokelani, 'ilima, kukui, kauna'oa, hinahina, mokihana, and a pupu shell. Niihau is the only island without a plant as its symbol. [2]
Lei Day in Hawaii incorporates various ethnic traditions, other than their own. Throughout the history of the holiday, natives have struggled between preserving Hawaiian culture and integrating foreign traditions on the special day. This has brought tension to the day of celebration, but over the years has meshed into part of the festivities.
Although many different ethnic groups such as the Scottish, Chinese, Japanese, Portuguese, Korean and Filipino, have settled on the Hawaiian Islands, the dominant integration is of American and European cultures. [4] The music and dance performed during the May 1st celebration is described as hapa haole , or part Caucasian. Songs like "Little Grass Shack" and moves that fuse in Euro-American styles are a quite common. In elementary school performances, a typical program will have the kids sing the "Star Spangled Banner", while dressed up in military uniforms. Other performances may include something like a choreographed dances using a European maypole with streamers, having a Hawaiian theme or symbol behind it. [5] Similar to an American high school homecoming or prom court, Hawaiian high schools announce the king, queen and their royal entourage for the day. During the Second Hawaiian Renaissance in the 1970s, the assimilated American–Hawaiian style was frowned upon, but today it is often accepted as a part of the island’s history. On the other hand, some have seen the assimilation as a loss of cultural identity and life for the Hawaiians, believing that the younger generations will completely lose their ethnic values. [6]
Lei Day, being traditionally diverse, attracts people from all around, to experience the day. Many natives claim that everyone wants to have and be a part of Hawaii. This day invokes the Hawaiian pride and lifestyle in those that have settled there, as well as those that come to visit. Lei Day has become a source of revenue, as it attracts many tourists who are interested in the traditional hula dances and lei ceremonies. Some have even described Lei Day as a tool to lure in people and get them hooked on the cultural life, leading them to permanently live in Hawaii and mesh themselves into the lifestyle. [7]
The importance of the lei to the Hawaiian culture is that it is meant to represent the unspoken expression of aloha. [8] The meaning of aloha can be interpreted in various ways. Depending on the occasion it can stand for farewell, greeting, love, hope, or joy. These are only a few meanings, as there are no restrictions to the symbolic meaning they hold. The idea is that although the lei lasts only a while, the thought lasts forever. This tradition is spread throughout the major islands on Lei Day. Each island has their own way of celebrating the holiday, as well as a different native vegetation that makes up the lei. Along with different techniques of assembling them. [9]
Other than the use of leis on Lei Day, they are incorporated in special occasions such as graduations, weddings and birthdays. The tradition was brought over by Polynesian voyagers sailing from Tahiti. In the past, maile leis, known as one of the most sacred leis, was used in peace agreements between opposing peoples. In addition to wearing the lei as a source of beautification, the lei was a way to distinguish groups of people from one another. The lei comes with a set of unspoken rules such as wearing it over your shoulders, not removing it while around the person that gave you the lei, and refusing a lei is seen as disrespectful. Over the years the lei has grown to become an accepted symbol of Hawaii that greets many visitors each year. [10]
The traditions of the “Hawaiian Lei Day” are celebrated on many of the Hawaiian Islands. Parades and ceremonies, also festivals, are a major part of the Hawaiian Lei Day; also, numerous schools participate in the Hawaiian Lei Day festivities. “I can remember the joy of the annual Lei Day ceremony that permeated the campus of my elementary and middle schools while growing up on Oʻahu. The entire student body would get involved: each class performed the hula for the entire school (we practiced for weeks beforehand)…”. [11] It is tradition that Hawaiian elementary and junior high schools encourage students to perform numerous Hawaiian dances for the entire school. For example, Barbers Point Elementary School incorporates the entire community with their annual performances; each grade level performs a different Hawaiian dance to a different song for various members of their community. [12] Many of the Hawaiian Lei Day traditions are, also, practiced on set dates; should the set date of a tradition interfere with school and/or work, the set date of that tradition would be considered a holiday. Many Hawaiian educational facilities organize various festivities, such as hula dances, Hawaiian feasts, and a “Hawaiian Lei Day “Queen” ceremony.
In Hawaii, it is a remarkable honor to be crowned “Lei Day Queen”; there are pageants, having similarities of the Miss America Beauty Pageant, that determine which young woman would be crowned Lei Day Queen. However, the most important Hawaiian Lei Day ceremony takes place in Oahu at Kapiʻolani Park. [13] Visitors are able to witness and partake in the numerous festivities that involve the beautiful Hawaiian leis. Many leis become a part of numerous contests: "As is tradition, the dozens of entries in the annual contest are placed at the Royal Mausoleum in Nuuanu the next morning…". [14] The Hawaiian Lei Day Queen determines which lei would win the contest. Many of the traditional contests of the Hawaiian Lei Day are centered on the craftiness and intricacy of leis; some of the “winning leis” are put on display until the next annual contest.
In Honolulu, there are many different festivities that are centered on the Hawaiian lei. For example, one of the festivities includes the sharing of lei crafting techniques by Islanders. [15] Also, there are many lectures given by Islanders about the symbolism and cultural meaning of the Hawaiian lei. For example, Islanders demonstrate that a lei that is received in a certain manner translates into a particular meaning: a greeting, a farewell, a marriage, a celebration, etc. The color of the lei, also, represents certain translations; different leis should be worn for different occasions. There are also lectures about the history of Hawaiian Lei Day and of the lei. Honolulu, also, holds a Hawaiian Lei Day Queen pageant and many lei crafting contests; many entertainers also make appearances for the Lei Day celebration in Honolulu.
On Hawaii Island, the"Big Island" of Hawaii, the annual Hilo Lei Day Festival features live music, Hula dancing, and crafty demonstrations. Also, “special guests” make appearances at numerous festivities; many of the "special guests" are "guest speakers" that speak to audiences about the customs and traditions that are centered on the Hawaiian lei. There are, also, many festivities that are centered on Hawaiian culture, such as many various cultural dances, food, and shopping. Many festivals, also, feature numerous types of entertainers: local Hawaiian musical groups and local DJs, Hula dancers, etc. Much larger Hawaiian Lei Day festivals, of course, have a much wider venue of entertainers and activities that locals could choose from.
Niʻihau, anglicized as Niihau, is the westernmost main and seventh largest inhabited island in Hawaii. It is 17.5 miles (28.2 km) southwest of Kauaʻi across the Kaulakahi Channel. Its area is 69.5 square miles (180 km2). Several intermittent playa lakes provide wetland habitats for the Hawaiian coot, the Hawaiian stilt, and the Hawaiian duck. The island is designated as critical habitat for Brighamia insignis, an endemic and endangered species of Hawaiian lobelioid. The United States Census Bureau defines Niʻihau and the neighboring island and State Seabird Sanctuary of Lehua as Census Tract 410 of Kauai County, Hawaii. Its 2000 census population was 160, most of whom are native Hawaiians; its 2010 census population was 170. At the 2020 census, the population had fallen to 84.
Kaʻena or Kaena Point is the westernmost tip of the island of Oʻahu. In Hawaiian, kaʻena means "the heat". The area was named after a brother or cousin of Pele. The point is designated as a Natural Area Reserve.
Hula is a Hawaiian dance form expressing chant (oli) or song (mele). It was developed in the Hawaiian Islands by the Native Hawaiians who settled there. The hula dramatizes or portrays the words of the oli or mele in a visual dance form.
The Merrie Monarch Festival is a week-long cultural festival that takes place annually in Hilo, Hawaii during the week after Easter. It honors King David Kalākaua, who was called the "Merrie Monarch" for his patronage of the arts and is credited with restoring many Hawaiian cultural traditions during his reign, including hula. Many hālau hula (schools), including some from the U.S. mainland and some international performers, attend the festival each year to participate in exhibitions and competitions. The festival has received worldwide attention and is considered the most prestigious of all hula contests.
A lūʻau is a traditional Hawaiian party or feast that is usually accompanied by entertainment. It often features Native Hawaiian cuisine with foods such as poi, kālua puaʻa, poke, lomi salmon, lomi oio, ʻopihi, and haupia, and is often accompanied with beer and entertainment such as traditional Hawaiian music, kanikapila, and hula. Among people from Hawaiʻi, the concepts of "lūʻau" and "party" are often blended, resulting in graduation lūʻau, wedding lūʻau, baby lūʻau, and birthday lūʻau.
Native Hawaiians are the Indigenous Polynesian people of the Hawaiian Islands.
A lei is a garland or wreath common in Hawaii, across Polynesia, and the Philippines. More loosely defined, a lei is any series of objects strung together with the intent to be worn. Lei of various styles are given as gifts to honour people throughout the Pacific, being presented, for example, to visiting dignitaries, graduates, or to loved ones who are departing.
The following is an alphabetical list of articles related to the U.S. state of Hawaii:
King Kamehameha I Day on June 11 is a public holiday in the U.S. state of Hawaii. It honors Kamehameha the Great, the monarch who first established the unified Kingdom of Hawaiʻi—comprising the Hawaiian Islands of Niʻihau, Kauaʻi, Oʻahu, Molokaʻi, Lānaʻi, Kahoʻolawe, Maui, and Hawaiʻi. In 1883 a statue of King Kamehameha was dedicated in Honolulu by King David Kalākaua. There are duplicates of this statue in Emancipation Hall at the Capitol Visitor Center in Washington, D.C., and in Hilo, island of Hawaiʻi.
This is a list of properties and historic districts in Hawaii listed on the National Register of Historic Places. More than 370 listings appear on all but one of Hawaii's main islands and the Northwestern Islands, and in all of its five counties. Included are houses, schools, archeological sites, ships, shipwrecks and various other types of listings. These properties and districts are listed by island, beginning at the northwestern end of the chain.
This National Park Service list is complete through NPS recent listings posted August 23, 2024.
The Kamehameha Schools Hawaiʻi Campus consists of an elementary, middle and high school operated by Kamehameha Schools on the island of Hawaiʻi.
George Jarrett Helm Jr. was a Native Hawaiian activist and musician from Kalama, Molokai, Hawaii. He graduated from St. Louis High School on Oahu in 1968. While at St. Louis, he studied under Hawaiian cultural experts John Keola Lake and Kahauanu Lake. In 1975, he joined the Hui Aloha ʻĀina organization on Molokai, and participated in the formation of the Protecting Kaho'olawe'auhana organization to end the U.S. Navy's bombing of the island. In 1976, he and nine activists occupied the island. On March 7, 1977, he left for Kaho'olawe and his whereabouts are unknown.
Kāhala, is a neighborhood in Honolulu, Hawaii. Kahala contains a large concentration of luxury real estate and beachfront properties. It consists of approximately 1,200 homes.
Sida fallax, known as yellow ilima or golden mallow, is a species of herbaceous flowering plant in the Hibiscus family, Malvaceae, indigenous to the Hawaiian Archipelago and other Pacific Islands. Plants may be erect or prostrate and are found in drier areas in sandy soils, often near the ocean. ʻIlima is the symbol of Laloimehani and is the flower for the islands of Oʻahu, Hawaiʻi, and Abemama, Kiribati.
The following outline is provided as an overview of and topical guide to the U.S. state of Hawaii:
Margaret Maiki Souza Aiu Lake was a hula dancer, kumu hula, hula teacher, and influential figure in the second Hawaiian Renaissance because of her revolutionary teaching techniques. Because of her work she was recognized as the "Mother of Hawaiian Renaissance." Many of her students became teachers themselves making her the "most important hula teacher of the 20th century."
Kini Kapahu Wilson was a Hawaiian hula dancer, musician, and singer. In 1893–94, she toured the United States, Europe and Russia, performing for heads of state such as Kaiser Wilhelm II and Tsar Nicholas II. She married Honolulu Mayor John H. Wilson and was recognized as the "Honorary First Lady" of Hawaii.
"Auntie" Alice Kuʻuleialohapoʻinaʻole Kanakaoluna Nāmakelua (1892–1987) was a Hawaiian composer and performer. Nāmakelua was also a kumu hula dancer and lei-maker. She was an expert performer of the slack-key guitar and a master of the Hawaiian language. Nāmakelua was a mentor of other musicians and wrote around 180 songs of her own. She was inducted into the Hawaiian Music Hall of Fame in 2011.
Charles Edward King was an educator, Hawaii territorial legislator, and a songwriter who is most widely known as the composer of "Ke Kali Nei Au". King was inducted into the Hawaiian Music Hall of Fame in 1995. Music historian George Kanahele regarded King as the "Dean of Hawaiian Music", although this sobriquet is more associated with John Kameaaloha Almeida.
Edith Kawelohea Kapule McKinzie was an American genealogist, educator, author, and expert in hula and chant. A member of the Kanaka Maoli tribe, she published two books on Hawaiian genealogy, was director of the Hawaiian Language Newspaper Indexing Project, and taught traditional hula and chant across the United States. In 2004, she was named a Living Treasure of Hawaii for her contributions to Hawaiian culture and heritage.