Lindholm amulet

Last updated
The Lindholm amulet, as drawn by Stephens in 1884. Lindholm amulet.jpg
The Lindholm amulet, as drawn by Stephens in 1884.

The Lindholm "amulet", listed as DR 261 in Rundata, is a bone piece, carved into the shape of a rib, dated to the 2nd to 4th centuries (the late Roman Iron Age) and has a runic inscription. The Lindholm bone piece is dated between 375CE to 570CE and it is around 17 centimeters long at its longest points. It currently resides at Lund University Historical Museum in Sweden. [1]

Contents

It was found in 1840 in Skåne, Sweden, while cutting peat from a bog. [2] This cut the bone in half and resulted in the destruction of one rune in the second line of text though most of the artifact remained intact. [2]

Inscription

The inscription reads

ᛖᚲᛖᚱᛁᛚᚨᛉᛋᚨ[ᚹ]ᛁᛚᚨᚷᚨᛉᚺᚨᛏᛖᚲᚨ᛬
ᚨᚨᚨᚨᚨᚨᚨᚨᛉᛉᛉᚾᚾ[ᚾ]ᛒᛗᚢᛏᛏᛏ᛬ᚨᛚᚢ᛬
ek erilaz sa wilagaz hateka :
aaaaaaaazzznnn-bmuttt : alu : [3]

The first line is transcribed into Proto-Norse as either Ek erilaz sa Wilagaz haite'ka or Ek erilaz Sawilagaz haite'ka. This translates to "I am (an) erilaz , I am called the wily" (or "I am called Sawilagaz"). If the word in first line is translated as a name, Sawilagaz means "the one of the Sun (Sowilo)". If the word is translated as "the wily" or "crafty one" or "deceitful one", then it may be related to a byname of Odin or another god. [2]

The sequence in the second line contains a "magical" string of runes concluding in alu . The three consecutive Tiwaz runes as an invocation of the god Tiwaz, and the eight Ansuz runes as an invocation or symbolic list of eight gods. [4]

Interpretation

It is partially due to the formula of the inscription itself which references the way Odin often used to characterize himself as Grimnismal. The word 'erilaz' is frequently found in runic writing as a way to self identify the person carving the rune. The inscription may also be interpreted as “I ‘the eril’ the one who knows magic”. The reason for the rune inscriber to describe himself as crafty or tricky is most likely because he is about to enter a situation in which he will be in need of these qualities in order to be victorious. This gives us some insight into the purpose of the Lindholm amulet and other such historic rune artifacts. [5]


Alphabet

The writing is of the specific runic alphabet known as Elder Futhark. It is the oldest form of runic writing and was often used by both germanic and northwest germanic tribes to inscribe weapons, amulets and instruments of magic. Elder Futhark was for example used for the Proto-Norse language. [1]

The runic alphabet on the surface is nothing more than a simple code for communication and recording. It is very difficult to know for sure the intended purpose of these runic inscriptions; many believe they have religious, spiritual or even magical connotations. Many believe the runic alphabets sole purpose to be for magical uses. The Lindholm bone piece has a seemingly meaningless inscription carved into its surface and for this reason it is often considered to be a prime example of rune magic used perhaps to assist a warrior in battle or even to help bring prosperity to a poor beggar. [6]

It is very probable that this specific artefact was an amulet used for magic purposes, to summon the power of some deity. This is shown by the inscription itself, instead of reading logically, it repeats, a row of *ansuz could be read as a repetition of calling on a deity eight times as one would do in a magical ritual. That being said, it is important to keep in mind that the runic alphabet was used for many things outside of magical incantations and ritualistic devices. [4]

Similarity to the Kragehul spear shaft

The Kragehul spear shaft (which was also found in a bog) and the Lindholm amulet are said to have extremely similar inscriptions. This may be due to the fact that it is fairly common in rune writing to follow the formula of “I so-and-so” when engraving an object with runic inscriptions. [7]

See also

Related Research Articles

<span class="mw-page-title-main">Runes</span> Ancient Germanic letter

A rune is a letter in a set of related alphabets known as runic alphabets native to the Germanic peoples. Runes were used to write Germanic languages before they adopted the Latin alphabet, and for specialised purposes thereafter. In addition to representing a sound value, runes can be used to represent the concepts after which they are named (ideographs). Scholars refer to instances of the latter as Begriffsrunen. The Scandinavian variants are also known as fuþark, or futhark, these names derived from the first six letters of the script, ⟨ᚠ⟩, ⟨ᚢ⟩, ⟨ᚦ⟩, ⟨ᚨ⟩/⟨ᚬ⟩, ⟨ᚱ⟩, and ⟨ᚲ⟩/⟨ᚴ⟩, corresponding to the Latin letters ⟨f⟩, ⟨u⟩, ⟨þ⟩/⟨th⟩, ⟨a⟩, ⟨r⟩, and ⟨k⟩. The Anglo-Saxon variant is futhorc, or fuþorc, due to changes in Old English of the sounds represented by the fourth letter, ⟨ᚨ⟩/⟨ᚩ⟩.

<span class="mw-page-title-main">Elder Futhark</span> System of runes for Proto-Germanic

The Elder Futhark, also known as the Older Futhark, Old Futhark, or Germanic Futhark, is the oldest form of the runic alphabets. It was a writing system used by Germanic peoples for Northwest Germanic dialects in the Migration Period. Inscriptions are found on artifacts including jewelry, amulets, plateware, tools, and weapons, as well as runestones in Scandinavia, from the 2nd to the 10th centuries.

Eiwaz or Eihaz is the reconstructed Proto-Germanic name of the rune , coming from a word for "yew". Two variants of the word are reconstructed for Proto-Germanic, *īhaz, continued in Old English as ēoh, and *īwaz, continued in Old English as īw. The latter is possibly an early loan from the Celtic, compare Gaulish ivos, Breton ivin, Welsh ywen, Old Irish ēo. The common spelling of the rune's name, "Eihwaz", combines the two variants; strictly based on the Old English evidence, a spelling "Eihaz" would be more proper.

<span class="mw-page-title-main">Kylver Stone</span> 5th-century runestone in Sweden

The Kylver stone, listed in the Rundata catalog as runic inscription G 88, is a Swedish runestone which dates from about 400 AD. It is notable for its listing of each of the runes in the Elder Futhark.

<span class="mw-page-title-main">Anglo-Saxon runes</span> Symbols used in the writing system of early Frisians and Anglo-Saxon peoples

Anglo-Saxon runes or Anglo-Frisian runes are runes used by the Anglo-Saxons and Medieval Frisians as an alphabet in their native writing system, recording both Old English and Old Frisian. Today, the characters are known collectively as the futhorc from the sound values of the first six runes. The futhorc was a development from the older co-Germanic 24-character runic alphabet, known today as Elder Futhark, expanding to 28-characters in its older form and up to 34-characters in its younger form. In contemporary Scandinavia, the Older Futhark developed into a shorter 16-character alphabet, today simply called Younger Futhark.

<span class="mw-page-title-main">Stentoften Runestone</span>

The Stentoften Runestone, listed in the Rundata catalog as DR 357, is a runestone which contains a curse in Proto-Norse that was discovered in Stentoften, Blekinge, Sweden.

A runic inscription is an inscription made in one of the various runic alphabets. They generally contained practical information or memorials instead of magic or mythic stories. The body of runic inscriptions falls into the three categories of Elder Futhark, Anglo-Frisian Futhorc and Younger Futhark.

<span class="mw-page-title-main">Seeland-II-C</span>

Seeland-II-C is a Scandinavian bracteate from Zealand, Denmark, that has been dated to the Migration period. The bracteate bears an Elder Futhark inscription which reads as:

The t-rune is named after Týr, and was identified with this god. The reconstructed Proto-Germanic name is *Tîwaz or *Teiwaz. Tiwaz rune was an ideographic symbol for a spear.

Erilaz or Erilaʀ is a Migration period Proto-Norse word attested on various Elder Futhark inscriptions, which has often been interpreted to mean "magician" or "rune master", viz. one who is capable of writing runes to magical effect. However, as Mees (2003) has shown, the word is an ablaut variant of earl, and is also thought to be linguistically related to the name of the tribe of the Heruli, so it is probably merely an old Germanic military title.

<span class="mw-page-title-main">Alu (runic)</span>

The sequence alu is found in numerous Elder Futhark runic inscriptions of Germanic Iron Age Scandinavia between the 3rd and the 8th century. The word usually appears either alone or as part of an apparent formula. The symbols represent the runes Ansuz, Laguz, and Uruz. The origin and meaning of the word are matters of dispute, though a general agreement exists among scholars that the word represents an instance of historical runic magic or is a metaphor for it. It is the most common of the early runic charm words.

<span class="mw-page-title-main">Bind rune</span> Ligature of two or more runes

A bind rune or bindrune is a Migration Period Germanic ligature of two or more runes. They are extremely rare in Viking Age inscriptions, but are common in earlier (Proto-Norse) and later (medieval) inscriptions.

<span class="mw-page-title-main">Kragehul I</span> Lance-shaft from migration period found in Funen, Denmark

Kragehul I is a migration period lance-shaft found on Funen, Denmark. It is now in the collection of the National Museum of Denmark, Copenhagen, Denmark. The spear shaft was found in 1877 during the excavation of the classic war booty sacrificial site Kragehul on southern Funen. The site holds five deposits of military equipment from the period 200 to 475 AD. The spear shaft probably belongs to the latest deposit.

The Caistor-by-Norwich astragalus is a roe deer astragalus found in an urn at Caistor St. Edmund, Norfolk, England in 1937. The astragalus is inscribed with a 5th-century Elder Futhark inscription, reading ᚱᚨᛇᚺᚨᚾraïhan "roe deer". The inscription is the earliest found in England, and predates the evolution of the specifically Anglo-Frisian Futhorc. As the urn was found in a cemetery that indicated some Scandinavian influence, it has been suggested that the astragalus may be an import, perhaps brought from Denmark in the earliest phase of the Anglo-Saxon settlement of Britain. The inscription is an important testimony for the Eihwaz rune and the treatment of Proto-Germanic *ai. The h rune has the Nordic single-bar shape , not the Continental double-bar which was later adopted in the Anglo-Frisian runes.

<span class="mw-page-title-main">Runic magic</span> Ancient or modern magic performed with runes or runestones

There is some evidence that, in addition to being a writing system, runes historically served purposes of magic. This is the case from the earliest epigraphic evidence of the Roman to the Germanic Iron Age, with non-linguistic inscriptions and the alu word. An erilaz appears to have been a person versed in runes, including their magic applications.

The Järsberg Runestone is a runestone in the elder futhark near Kristinehamn in Värmland, Sweden.

<span class="mw-page-title-main">Grumpan bracteate</span>

The Grumpan bracteate, designated as runic inscription Vg 207 by Rundata, is a gold type C bracteate found in Västergötland, Sweden in 1911. It is dated to the 6th century.

<span class="mw-page-title-main">Uppland Runic Inscription 485</span>

Uppland Runic Inscription 485 or U 485 is the Rundata catalog number for a Viking Age memorial runestone that is located in Marma, which is about six kilometers northeast of Knivsta, Uppsala County, Sweden, which was in the historic province of Uppland.

<span class="mw-page-title-main">Uppland Runic Inscription 541</span>

Uppland Runic Inscription 541 or U 541 is the Rundata catalog listing for a Viking Age memorial runestone which is located at the Husby-Sjuhundra church, which is five kilometers west of Norrtälje, Stockholm County, Sweden, and in the historic province of Uppland. The inscription is signed by the runemaster Öpir.

<span class="mw-page-title-main">Narsaq stick</span>

The Narsaq stick is a pine twig inscribed with runic symbols dating to ca. 1000. The stick was discovered in Narsaq in Greenland in 1953 and was quickly seen as a significant find, as it was the first Viking Age runic inscription discovered in Greenland. The stick has two sentences of ambiguous and obscure runic text. One suggested interpretation of the first sentence is "He who sat on a tub saw a tub" while another is "On the sea, the sea, the sea is the ambush of the Æsir". The other sentence refers to a maiden named "Bibrau" who may be sitting on the sky. The runic alphabet is carved on one side of the stick in a short-twig form. Yet another side has a series of carefully carved symbols of unclear meaning, possibly cipher runes or some sort of tally.

References

  1. 1 2 "Lindholmen, bone piece". RuneS database. Academy of Sciences Göttingen.
  2. 1 2 3 Flowers, Stephen E. (2006), "How to do Things with Runes: A Semiotic Approach to Operative Communication", in Stoklund, Marie; Nielsen, Michael Lerche; et al. (eds.), Runes and Their Secrets: Studies in Runology, Volume 2000, Copenhagen: Museum Tusculanum Press, pp. 72–79, ISBN   87-635-0428-6
  3. "Runic inscription DR 261". Scandinavian Runic-text Database (2020 ed.). Uppsala University: Department of Scandinavian Languages. Retrieved Feb 23, 2024.
  4. 1 2 Spurkland, Terje (2005). Norwegian Runes and Runic Inscriptions. Boydell Press. p. 12. ISBN   1-84383-186-4.
  5. Stoklund, Marie (2006). Runes and Their Secrets: Studies in Runology. Museum Tusculanum Press. pp. 72–73, 461. ISBN   9788763504287.
  6. Looijenga, Tineke (2003). Texts and Contexts of the Oldest Runic Inscriptions. Brill Press. pp. 12, 383. ISBN   9004123962.
  7. Looijenga, Tineke (2003). Texts and Contexts of the Oldest Runic Inscriptions. Brill Press. pp. 135, 383. ISBN   9004123962.