The sequence alu (ᚨᛚᚢ) is found in numerous Elder Futhark runic inscriptions of Germanic Iron Age Scandinavia (and more rarely in early Anglo-Saxon England) between the 3rd and the 8th century. The word usually appears either alone (such as on the Elgesem runestone) or as part of an apparent formula (such as on the Lindholm "amulet" (DR 261) from Scania, Sweden). The symbols represent the runes Ansuz, Laguz, and Uruz. The origin and meaning of the word are matters of dispute, though a general agreement exists among scholars that the word represents an instance of historical runic magic or is a metaphor (or metonym) for it. [1] It is the most common of the early runic charm words. [2]
The word disappears from runic inscriptions shortly after the Migration Period, even before the Christianization of Scandinavia. [3] It may have lived on beyond this period with an increasing association with ale, appearing in stanzas 7 and 19 of the Old Norse poem Sigrdrífumál , compiled in the 13th century Poetic Edda , where knowledge of invocative "ale runes" (Old Norse ölrúnar) is imparted by the Valkyrie Sigrdrífa. [4] Theories have been suggested that the unique term ealuscerwen (possibly "pouring away of alu"), used to describe grief or terror in the epic poem Beowulf , recorded around the 9th to 11th century, may be directly related. [4]
Although the literal meaning of the word alu is generally accepted to be "ale," i.e. "intoxicating beverage," researchers have found it necessary to look deeper into the significance of the term. Earlier proposed etymologies for the word sought a connection with Proto-Germanic *aluh "amulet, taboo" from *alh "protect." [5] Cognates in Germanic dialects would include Old English ealh "temple," Gothic alhs "temple," and Old Norse alh "amulet." [6] Edgar Polomé initially proposed an etymological connection between Germanic alu and Hittite alwanza "affected by witchcraft," which is in turn connected to Greek alúõ "to be beside oneself" and Latvian aluôt "to be distraught." This etymology was later proven faulty and subsequently dropped by Polomé, though he continues to suggest that a common semantic denominator connects these words with alu. [7]
Linguistic connections have been proposed between the term and the Proto-Germanic term *aluþ, meaning "ale," and subsequently the word is sometimes translated as meaning "ale," [8] [9] though this linguistic approach has been criticized as having "crucial difficulties." [1] Polomé takes the word to belong to the "technical operative vocabulary" of the Germanic peoples, originally referring to "an ecstatic mental state as transferred to a potent drink" used in religious rituals in Germanic paganism. [8]
Raetian North Etruscan dedicatory votive objects have been discovered featuring alu where the term means "dedication". Connections have been proposed between these objects and the term alu found on runic inscriptions. Theories have been proposed that the term was loaned into Runic usage from this source. [3]
The inscription alu appears on the following bracteates: G 205, DR BR6, DR BR13, DR BR25, DR BR42, DR BR54, DR BR59, DR BR63A, DR BR67, DR EM85;123, and DR NOR2002;10. [9]
A gold bracteate (G 205) discovered in Djupbrunns, Hogrän, Sweden reads simply Alu and dates from around 400 CE. The bracteate was discovered in the same location as another gold bracteate (G 204) from a considerably younger date that features the inscription ek erilaz . Today the bracteate is located in Swedish History Museum, Stockholm, Sweden. [9]
A fragment of a bracteate (DR BR6) discovered in Skrydstrup, South Jutland, Denmark bears the term Alu.
The fragment dates from around 400 to 650 CE. Today the bracteate is housed in the National Museum of Denmark in Copenhagen, Denmark. [9]
A bracteate discovered on the island of Funen, Denmark features incomprehensible and meaningful text. The bracteate is housed with many others at the National Museum of Denmark. The transcription reads: [9]
ᚺᛟᚢᚨᛉ
houaz
ᛚᚨᚦᚢ
laþu
ᚨᚨᛞᚢᚫᚫᚫᛚᛁᛁᚨ
aaduaaaliia
ᚨ--
a--
What is transcribed as a-- above has been tentatively read as alu. The word houaz has been interpreted as corresponding to Old Norse hávi "the high one", a name of Odin. [10]
The Uppåkra bracteate (DR NOR2002;10), a C-bracteate found in Uppåkra, Scania, Sweden during a search with a metal detector in 2000. The bracteate bears a Proto-Norse runic inscription. The transliteration reads:
The bracteate depicts a man's head over a four-legged animal. The A inscription (first part, sima-ina) is placed over the back part of the head, while the B inscription (second part, alu) is placed over the animal's front legs.
The inscription seems to belong to the big group of C-bracteates with more or less comprehensible charm words. [9] [11]
The third panel Elder Futhark inscriptions found on the 7th or 8th CE century Eggja stone discovered on the farm Eggja located in Sogn og Fjordane, Norway is often interpreted as reading alu.
An inscription reading simply "alu" is found on a stone discovered in a grave mound located by the farm of Elgesem, Vestfold, Norway, in 1870. [12] [13] The Elgesem runestone, listed in the Rundata catalog as N KJ57 U, is dated to about 400 CE. The stone is 172 centimeters tall and 90 centimeters wide, and the thickness is about 18 centimeters. The inscription is written counter-clockwise and is to be read from the top downwards. [14] As the stone has been purposefully shaped, it has been suggested that the Elgesem runestone was a cult stone used as part of some ritual. [15] It has also been suggested that similar shaped cult stones are depicted on the Stora Hammars I, Ardre VIII and Tängelgårda IV image stones. [15]
The Eketorp slate fragment (Öl ACTARC37;211 U) is a runestone that was found in Eketorp, Sweden and features an Elder Futhark inscription in Proto-Norse. [9]
The first line of the inscription reads:
The second line of the inscription reads:
The Kinneve stone (Vg 134) is a stone fragment (measures 7,4 x 5,0 x 2,0 cm) [16] of red soapstone dated to around 600 CE. [9] It was found by chaplain John Lagerblom in 1843 in a grave[ citation needed ] on the area of the rectory (Prästgården) of Kinneve socken, Sweden. [9] The stone is today housed in the collection of the Västergötland museum, Skara, Sweden. [9] The inscription has been read as:
siz (siR - the last rune is the *Algiz rune) has by Y. Kodratoff been interpreted as the end of a name, and according to Kodratoff the h can represent the *Haglaz rune. Since the fragment was found in a grave,[ citation needed ] the inscription has been theorized as potentially related to a death cult or "mortuary magic." [16] [17]
The Årstad stone (N KJ58) is a runestone found in 1855 on the Årstad farm in Rogaland, Norway. It bears 18-20 runes of the Elder Futhark on three lines. The second line reads saralu, [18] which is by some scholars split into the words sar and alu. [19] Today the stone is housed in the Antiquities Collection at the Museum of Cultural History in Oslo. [20]
The inscription alu appears on the following objects:
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The Nydam Arrow (DR 13) is an arrow discovered in Nydam Mose, South Jutland, Denmark that bears the inscription lua which has been interpreted as a distorted alu. [21] It is dated to around 200 to 350 CE. Today the arrow is housed in Museum für Vorgeschichtliche Altertümer in Kiel, Germany. [9]
The Nydam arrow shafts (DR MS1995;344 and DR AUD1994;266) are two arrow shafts discovered in Nydam Mose, South Jutland, Denmark that bear the inscriptions la and lua respectively. They have both been interpreted as alu, but it is not certain. The arrow shafts are dated to around 300 to 350 CE. Today they are housed at the National Museum of Denmark in Copenhagen. [9]
The Nydam axe shaft (DR MS1995;341) is a wooden axe shaft discovered in Nydam Mose, South Jutland, Denmark that bears a runic inscription. It is dated to around 300 to 350 CE. Today it is housed at the National Museum of Denmark in Copenhagen. [9]
A 3rd century silver fibula (DR EM85;123) from Værløse, Zealand, Denmark features a runic inscription on its pinholder that simply reads "alugod" followed by a swastika. [10] The Værløse Fibula is housed at the National Museum of Denmark.
The Lindholm "amulet" (DR 261) is a bone piece found in Skåne, dated to the 2nd to 4th centuries. The inscription contains the word alu.
Three 5th century cremation urns from Spong Hill, Norfolk, England bear the impression of the term alu by "the same runic stamp" in mirror-runes. [22]
The Setre Comb is a comb from the 6th or early 7th century featuring runic inscriptions. The comb is the subject of an amount of scholarly discourse as most experts accept the reading of the Germanic charm word alu and Nanna, though there exists questions as to if Nanna is the same figure as the goddess from later attestations. [1]
The Rök runestone is one of the most famous runestones, featuring the longest known runic inscription in stone. It can now be seen beside the church in Rök, Ödeshög Municipality, Östergötland, Sweden. It is considered the first piece of written Swedish literature and thus it marks the beginning of the history of Swedish literature.
A rune is a letter in a set of related alphabets known as runic alphabets native to the Germanic peoples. Runes were used to write Germanic languages before they adopted the Latin alphabet, and for specialised purposes thereafter. In addition to representing a sound value, runes can be used to represent the concepts after which they are named (ideographs). Scholars refer to instances of the latter as Begriffsrunen. The Scandinavian variants are also known as fuþark, or futhark, these names derived from the first six letters of the script, ⟨ᚠ⟩, ⟨ᚢ⟩, ⟨ᚦ⟩, ⟨ᚨ⟩/⟨ᚬ⟩, ⟨ᚱ⟩, and ⟨ᚲ⟩/⟨ᚴ⟩, corresponding to the Latin letters ⟨f⟩, ⟨u⟩, ⟨þ⟩/⟨th⟩, ⟨a⟩, ⟨r⟩, and ⟨k⟩. The Anglo-Saxon variant is futhorc, or fuþorc, due to changes in Old English of the sounds represented by the fourth letter, ⟨ᚨ⟩/⟨ᚩ⟩.
The Younger Futhark, also called Scandinavian runes, is a runic alphabet and a reduced form of the Elder Futhark, with only 16 characters, in use from about the 9th century, after a "transitional period" during the 7th and 8th centuries. The reduction, somewhat paradoxically, happened at the same time as phonetic changes that led to a greater number of different phonemes in the spoken language, when Proto-Norse evolved into Old Norse. Also, the writing custom avoided carving the same rune consecutively for the same sound, so the spoken distinction between long and short vowels was lost in writing. Thus, the language included distinct sounds and minimal pairs that were written the same.
The Elder Futhark, also known as the Older Futhark, Old Futhark, or Germanic Futhark, is the oldest form of the runic alphabets. It was a writing system used by Germanic peoples for Northwest Germanic dialects in the Migration Period. Inscriptions are found on artifacts including jewelry, amulets, plateware, tools, and weapons, as well as runestones in Scandinavia, from the 2nd to the 10th centuries.
The Kylver stone, listed in the Rundata catalog as runic inscription G 88, is a Swedish runestone which dates from about 400 AD. It is notable for its listing of each of the runes in the Elder Futhark.
Proto-Norse was an Indo-European language spoken in Scandinavia that is thought to have evolved as a northern dialect of Proto-Germanic in the first centuries CE. It is the earliest stage of a characteristically North Germanic language, and the language attested in the oldest Scandinavian Elder Futhark inscriptions, spoken from around the 2nd to the 8th centuries CE. It evolved into the dialects of Old Norse at the beginning of the Viking Age around 800 CE, which later themselves evolved into the modern North Germanic languages.
A runic inscription is an inscription made in one of the various runic alphabets. They generally contained practical information or memorials instead of magic or mythic stories. The body of runic inscriptions falls into the three categories of Elder Futhark, Anglo-Frisian Futhorc and Younger Futhark.
Seeland-II-C is a Scandinavian bracteate from Zealand, Denmark, that has been dated to the Migration period. The bracteate bears an Elder Futhark inscription which reads as:
Erilaz or Erilaʀ is a Migration period Proto-Norse word attested on various Elder Futhark inscriptions, which has often been interpreted to mean "magician" or "rune master", viz. one who is capable of writing runes to magical effect. However, as Mees (2003) has shown, the word is an ablaut variant of earl, and is also thought to be linguistically related to the name of the tribe of the Heruli, so it is probably merely an old Germanic military title.
The Lindholm "amulet", listed as DR 261 in Rundata, is a bone piece, carved into the shape of a rib, dated to the 2nd to 4th centuries and has a runic inscription. The Lindholm bone piece is dated between 375CE to 570CE and it is around 17 centimeters long at its longest points. It currently resides at Lund University Historical Museum in Sweden.
A bind rune or bindrune is a Migration Period Germanic ligature of two or more runes. They are extremely rare in Viking Age inscriptions, but are common in earlier (Proto-Norse) and later (medieval) inscriptions.
The Tjurkö Bracteates, listed by Rundata as DR BR75 and DR BR76, are two bracteates found on Tjurkö, Eastern Hundred, Blekinge, Sweden, bearing Elder Futhark runic inscriptions in Proto-Norse.
There is some evidence that, in addition to being a writing system, runes historically served purposes of magic. This is the case from the earliest epigraphic evidence of the Roman to the Germanic Iron Age, with non-linguistic inscriptions and the alu word. An erilaz appears to have been a person versed in runes, including their magic applications.
The Järsberg Runestone is a runestone in the elder futhark near Kristinehamn in Värmland, Sweden.
The Noleby Runestone, which is also known as the Fyrunga Runestone or Vg 63 for its Rundata catalog listing, is a runestone in Proto-Norse which is engraved with the Elder Futhark. It was discovered in 1894 at the farm of Stora Noleby in Västergötland, Sweden.
The Sønder Kirkeby Runestone, listed as runic inscription DR 220 in the Rundata catalog, is a Viking Age memorial runestone that was discovered in Sønder Kirkeby, which is located about 5 kilometers east of Nykøbing Falster, Denmark.
The swastika design is known from artefacts of various cultures since the Neolithic, and it recurs with some frequency on artefacts dated to the Germanic Iron Age, i.e. the Migration period to Viking Age period in Scandinavia, including the Vendel era in Sweden, attested from as early as the 3rd century in Elder Futhark inscriptions and as late as the 9th century on Viking Age image stones.
The Læborg or Laeborg Runestone, listed as DR 26 in the Rundata catalog, is a Viking Age memorial runestone located outside of the village hall or Forsamlinghus in Læborg, which is about 3 kilometers north of Vejen, Denmark. The stone includes two depictions of the hammer of the Norse pagan god Thor.
The Asferg Runestone, listed as DR 121 in the Rundata catalog, is a Viking Age memorial runestone found at Asferg, which is about 10 km northeast of Randers, Aarhus County, Region Midtjylland, Denmark.
The Strängnäs stone, or runic inscription Sö Fv2011;307, is a runestone inscribed with runes written in Proto-Norse using the Elder Futhark alphabet. It was discovered in 1962, when a stove was demolished in a house at Klostergatan 4, in Strängnäs, Sweden. The stone is of Jotnian sandstone and measures 21 centimetres (8.3 in) in length, 13 centimetres (5.1 in) in width and 7.5 centimetres (3.0 in) in thickness.