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This article provides a list of College of Wooster fraternities and sororities. Greek letter organizations have had a long history at the College of Wooster, dating to 1871, five years after the founding of the school. These emerged as chapters of national fraternities until their ban in 1913, at which time they adjusted into local chapters, sometimes called "sections" or "clubs" which were Greek in all but name. At times they have included the majority of the student body, while at present, social chapters represent about fifteen percent of students, with many additional students being admitted to various honor societies.
Social, professional, and honor societies are listed below, after a short historical summary.
The pioneer chapters of the national fraternities were established at what was then called the University of Wooster, now the College of Wooster in 1871 and 1872, only five years after the establishment of the school. Formed originally as dining groups that shared the cost and responsibility of meals, beginning in 1870 they began to coalesce into a system of nearly a dozen fraternities and sororities by the turn of the century. [1] [2] As an example of the age of the Wooster Greek system, national fraternity Sigma Chi had placed its Beta chapter at the College of Wooster. [3]
For purposes of this article the terms "Fraternity" and "Sorority" are used somewhat interchangeably, with men's and co-ed groups always using Fraternity, and women's groups using either Fraternity or Sorority. [4] For convenience, the term "Greek Letter Society" is a generic substitute. The word, "Greek," in this case refers to the use of Greek Letters for each society's name, and not to Greek ethnicity.
Fraternal connections were not limited to just undergraduates: Early professors and administrators deemed their undergraduate fraternity membership(s) significant enough to list in their short biographies in the annual Wooster Index yearbooks. In the 1897 yearbook, fully half of the professors and instructors listed their affiliation, including Dr. Sylvester F. Scovel, third president of the college, and a member of Beta Theta Pi, College Vice President Dr. Samuel J Kirkwood, also a member of Beta Theta Pi, and Mrs. Minne Carrothers McDonald, a member of Kappa Kappa Gamma sorority. Of 21 faculty members with biographies, thirteen were listed with Greek affiliation. During this era, sponsorship by prominent local alumni or professors was a common spark to the establishment of new undergraduate chapters. [5] Other yearbook pages, naming members of each chapter would list these separately, sometimes under Latin headings as either "Fraters in Facultate" (Faculty) or "Fraters in Urbe" (Town) for local alumni. In the 1897 yearbook Kappa Kappa Gamma alone listed fifteen alumnae in the local Wooster area. "Fraters in Universitate" (Undergraduates) were listed by class year.
Similar expansion of fraternal groups was sweeping through other Ohio institutions, as old-line Eastern fraternities gazed westward. But about the time Wooster was established a juncture had been reached where a burst of anti-secret society fervor [6] had trimmed somewhat what until then had been full-throated support of such civic groups at both the adult [7] and collegiate level. [8] In this era, all fraternities were affected by increased scrutiny. Thus, this was the backdrop philosophical tussle when the college was established.
Following the trend at other institutions, and with administrative approval, several of the fraternities at Wooster had bought property and embarked on building their first houses within a decade of formation. [9]
Fraternities were engaged in campus improvement. They aided in the construction of the school's tennis courts in 1888, and in 1890 "contributed in a small way to the construction of wings on Old Main." [10] A crisis for the Wooster Greeks occurred in 1893, where a "large proportion" of the student body left the school, never to return, over a fractious conflict where the faculty wished to deemphasize athletics. This led to the closure of four fraternities due to low manpower. [11] Three of these chapters were re-established within a few years. [9] As early as 1899 faculty and administration began to object to fraternities as "excuses for smoking, drinking, and dancing." Some objection in those early days came on the complaint of non-aligned students, a majority of the campus, who felt they could not get elected to any campus office without belonging to a strong fraternity. [10]
What became an upperclassman dorm, Kenarden Lodge, was built in 1911. [12] Its gabled "Sections" would become, by 1918, the perennial homes of many of the school's Greek chapters.
A larger, existential crisis for the Wooster Greeks ensued when, in the fall of 1912, the Trustees were lobbied to close its then 40-year old Greek system.
L. H. Severance, then-President of the Board of Trustees and namesake of academic building Severance Hall, was considered to be "an important donor" during his tenure. He was approached to support a building campaign, but rebuffed the attempt. Severance was virulently anti-Greek, and asserted he "would give no more to Wooster while fraternities remained because he was convinced that they [were] inimical to the best interests of the college." The Trustees at the time, on a narrow, contested vote, elected to disband the fraternities as of February 13, 1913; three of the trustees resigned to express their disapproval over the decision. News spread quickly among the chapters that no further initiations were to be allowed from that point. Two sororities organized an overnight ceremony prior to "officially" hearing the news the following morning. One fraternity, Alpha Tau Omega, noted a year later in an edition of The Palm, "[...But,] shortly after the passage of the resolution abolishing fraternities Mr. Severance died. He left no will and had not entered into any legal obligation binding upon his heirs or estate."—Thus in spite of the closure of all campus Greek chapters, no donation from Severance for Wooster's capital campaign was ever received. Some hoped that "the odious ruling" would be rescinded, but that did not occur. The discouraged national chapters devolved into local organizations or disbanded, with the last few national Greek members graduating in 1918. [9] [2] [13]
College yearbooks, called the Wooster Index, now available online, printed multiple pages for each Greek organization from the 1870s through 1914. In the 1915 yearbook these pages abruptly disappeared, with that same edition eulogizing Severance. By 1916 and '17 the only mention of Greeks in the yearbooks were graduating seniors who listed their affiliation. It would be decades before Greek affiliations were once again noted in these books, although many of the now-local chapters survived through this period, continuing to function as fraternities and sororities of sorts, only without letters. Upon moving into Kenarden Lodge in 1918, the groups began to call themselves by numbers, usually in Roman numeral fashion. Soon these groups took on new Greek letters as well. As each fraternity lived in a section of Kenarden, the groups adopted this terminology and began to call themselves Sections. The sororities opted to call themselves Clubs. Thus the transition into local chapters was not immediate, but there was legacy continuity:
National fraternities→Numbered groups→Numbered "Sections" at Kenarden→Adoption of Greek letters, as locals→Expansion beyond Kenarden
At the same time the General, or Social chapters were adjusting to their new names, a number of Honor societies began to appear on campus, the earliest of these tapping their first members in the 1920s.
By the 1940s, each of Kenarden's 7 men's sections had a perennial group of its own, and there were at least 9 sections on campus by the 1950s, as well as several clubs. To cope with this expansion, which according to the Wooster Voice included 99% of men on campus from 1953 to 1957, the college built three new dorms, Armington Hall, which housed sections I-III, Stevenson Hall, which housed sections IV-V, and Bissman Hall, which housed sections VI-VIII. The traditional Section names stuck with each group regardless of their residence. Yearbooks remain the best source to trace whether specific local chapters are the direct descendants of these original national chapters.
While the fraternal impetus continued into the modern era, student organizers experienced occasional waves of suppression bracketed by other times of a more liberal, hands-off approach. There was little anti-Greek pressure during the immediate post-WWII period, where the majority of men were participants. During other times Greek-related information was suppressed, but apparently the de facto Greek nature of the various Sections remained widely known. [14] [15]
It is clear that five long-tenured fraternity chapters, at least, had their origin in earlier groups. The fraternity Beta Theta Pi's local Alpha Lambda chapter quickly evolved into a men's local called Beta Kappa Phi in the First (I) Section of Kenarden Lodge in 1914. It was also the first of the sections of Kenarden to wear and affiliate themselves with Greek letters, despite the college's objections. Recently disbanded fraternity, Phi Omega Sigma (1913-2017) drew its members from the original Delta Tau Delta chapter, and re-formed as a local, traditionally the Fourth (VI) Section. Recently disbanded fraternity Phi Delta Sigma (2013-2005) drew its members from the original Phi Delta Theta, also known as the Fifth (V) Section. Phi Sigma Alpha formed in 1916 as the Sixth (VI) Section, but it is unclear whether it had a previous affiliation. [16] Dormant Kappa Chi fraternity (1965-2005) was renamed from an earlier local called Kappa Kappa Kappa, [17] which itself originated in the Beta chapter of Sigma Chi national fraternity. It was known as the Seventh (VII) Section. Dormant Omega Alpha Tau (1976-1995) can also claim roots in Sigma Chi and the Seventh (VII) Section, having split from Kappa Chi. [18]
Three of today's campus sororities can claim their provenance in the earlier chapter of Kappa Kappa Gamma. Local Pi Kappa is the first direct descendant of this group, at one point called Eighth (VIII) Section, but more commonly a Club. In 1943 the founders of Epsilon Kappa Omicron broke away from Pi Kappa to form their own sorority. Finally, six Pi Kappa pledges broke away in 1983 to form Alpha Gamma Phi sorority. The successors of the first national sorority on campus, Kappa Alpha Theta, formed local sorority the Imps (1913-1938), which in 1938 became Zeta Phi Gamma. The successors of Delta Delta Delta formed local sorority Delta Delta Rho, informally known as the Pyramids. [19] The most common residence for sororities has been Bissman Hall. [18]
Thus during subsequent years, fraternities and sororities have remained popular with students. Some thrived in spite of occasional efforts by faculty to limit them or ban their existence. Others have failed, due to unchecked behavioral excesses. The "local model" by its nature inserted the faculty and Trustees as overseers of the chapters, sometimes with heightened levels of concern: While the requirement that chapters abandon national identities allowed exclusive administrative control (i.e.: by collegiate administrators), the benefits touted by national organizations become therefore inaccessible: leadership and peer training from outside the college, broader (nationalized) risk management training, reduced group insurance costs, centrally managed communication with chapter alumni, national career networking and additional layers of alumni and national oversight. Even so, the local model has continued since 1913.
The State of Ohio increased its scrutiny over hazing allegations at state institutions when hazing was first made a state crime in 1983. During the following decade "the school's longstanding policy of don't ask-don't tell evolved into a crackdown of hazing activities." [2]
In 1991, two Wooster chapters were cited for hazing, in decisions that were later reversed by the Judicial Board due to lack of evidence, but heightened scrutiny remained, and some closures were forced. [2] [20] A 1991 Trustees statement reaffirmed the ban on national groups, but offered support for the clubs and sections, officially allowing them to refer to themselves with Greek letters. In early 2006, Dean of Students Kurt Holmes proposed bringing in national fraternities again to alleviate many perceived problems with the local model, but this proposal was never acted upon. [2] [21]
Through these challenges, the organizations have survived, with approximately 15% of the student body as members as of 2019, per the Inter-Greek Council.
There are presently twelve active social/academic Greek groups at the College of Wooster. These include six sororities (sometimes called clubs), five fraternities (sometimes called sections) and one co-educational group. The clubs and sections terminology resulted in the adjustment from national affiliation; these groups now use the terms 'fraternity' and 'sorority' interchangeably, as well as Greek letters. These groups remain unaffiliated with national Greek organizations. Approximately fifteen percent of the student body participates in these groups. Wooster's Greek chapters are self-governed under an Inter-Greek Council. Active chapters are listed in bold, inactive chapters are listed in italics. [22] Noted by date of founding, chapters include:
(NIC) indicates members of the North American Interfraternity Conference.
(PFA) indicates members of the Professional Fraternity Association.
(FFC) indicates members of the Fraternity Forward Coalition.
(NPC) indicates members of the National Panhellenic Conference.
Men's FraternitiesActive academic and social fraternities
Fraternities whose names changed
Dormant academic and social fraternities
Co-ed general fraternities
Dormant co-ed general fraternities | Women's SororitiesActive academic and social sororities
Sororities whose names changed
Dormant academic and social sororities
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The emergence and continuation of honor societies on the campus has proceeded without similar interruption nor controversy. Wooster's first honor societies were formed in the early 1920s when in quick succession a chapter of Delta Sigma Rho was placed at the school to recognize top students in debate, followed by the Spanish language and culture honorary, Sigma Delta Pi. These were soon joined by the oldest of the honor societies, venerable Phi Beta Kappa, which placed its Kappa of Ohio chapter at the campus in 1926. Most of these societies continue operation.
Unlike the general fraternities, an honor society requires a faculty sponsor; those that go dormant are easily re-established with the support of an engaged advisor. In the modern era, Honor societies are co-educational. Students who are elected to membership in an honor society may wear the society's colors with their graduation regalia.
Seizing a middle ground between honor societies and general fraternities, professional fraternities exist to promote scholarship and networking among students of a particular field. The sole professional fraternity on the campus is now dormant. On other campuses, these may be residential. Professional fraternities are generally co-educational, limiting their membership to specific fields, or a small inter-related group of fields, like STEM, or "medical fields" or all types of engineering. They are self-governing. Chapter information for honor and professional fraternities from Baird's Manual, the Wooster website's list of student organizations, or departmental websites.
Active chapters listed in bold, inactive chapters listed in italics. [22]
(ACHS) indicates members of the Association of College Honor Societies.
(PFA) indicates members of the Professional Fraternity Association.
Honor societies
| Dormant honor societies
Professional fraternities (all dormant)
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Dartmouth College is host to many fraternities and sororities, and a significant percentage of the undergraduate student body is active in Greek life. In the fall of 2022, 35 percent of male students belong to a fraternity and 36 percent of students belong to a sorority. Greek organizations at Dartmouth provide both social and residential opportunities for students and are the only single-sex residential option on campus. Greek organizations at Dartmouth do not provide dining options, as regular meal service has been banned in Greek houses since 1909.
While most of the traditional women's fraternities or sororities were founded decades before the start of the 20th century, the first ever specifically Christian-themed Greek Letter Organization formed was the Kappa Phi Club, founded in Kansas in 1916. Kappa Phi was a women's sisterhood that developed out of a bible study and remains one of the largest nationally present Christian women's collegiate clubs today. Later organizations added more defined social programming along with a Christian emphasis, bridging the gap between non-secular traditional sororities and church-sponsored bible study groups, campus ministries and sect-based clubs and study groups.
Fraternities and sororities exist for high school students as well as college students. Like their college counterparts, most have Greek letter names. Although there were countless local high school fraternities and sororities with only one or two chapters, many secondary fraternities founded in the nineteenth and twentieth centuries in the United States grew into national organizations with a highly evolved governing structure and regularly chartered chapters in multiple regions. Many of the local chapters of these national fraternities were not tied to individual high schools but were instead area-based, often drawing membership from multiple high schools in a given area.
Iota Alpha Pi (ΙΑΠ) is an international collegiate sorority operating in the United States and Canada from March 3, 1903 to July 1971, when it ceased operations. It was then restarted when Alpha chapter was rechartered at Hunter College in October 2023.
This article describes smaller collegiate sororities created in the nineteenth century and early to middle twentieth century on campuses in the United States and Canada. These sororities are defunct. Individual chapters may have affiliated with National Panhellenic Conference (NPC) sororities.
Beta Phi Alpha (ΒΦΑ) was a national collegiate sorority operating under that name in the United States from 1919 until 1941. It was absorbed by Delta Zeta sorority.
Washington & Jefferson College is host to 8 Greek organizations and a significant percentage of the undergraduate student body is active in Greek life. With 43% of women and 40% of men of the student body participating in "greek life," fraternities and sororities play a significant role in student life at W&J. The Princeton Review named Washington & Jefferson College 12th on their 2010 list of "Major Frat and Sorority Scene" in the United States. As of 2024, the Office of Fraternity & Sorority Life recognized 4 fraternities, Alpha Tau Omega, Beta Theta Pi, Delta Tau Delta, and Phi Kappa Psi, and 4 sororities, Delta Gamma, Kappa Alpha Theta, Kappa Kappa Gamma, and Pi Beta Phi. The fraternities are governed by a local Interfraternal Council and the sororities are governed by a local Panhellenic Council, while the Greek Judiciary manages broad policy violations at the chapter-level. All Greek organizations occupy College-owned houses on Chestnut Street on campus. All members of fraternities and sororities must pay the $100 "Greek Membership Fee," a levy designed to fund leadership seminars and other educational events for Greeks.
Phi Beta Delta (ΦΒΔ) was a college social fraternity for Jewish students in the United States founded at Columbia University on April 12, 1912. In 1941 the fraternity merged with Pi Lambda Phi.
Q.T.V. is a dormant national fraternity that was founded in 1869 at Massachusetts Agricultural College, incorporating in 1890. Its last chapter ceased activity in 1976.
Theta Sigma Upsilon (ΘΣΥ) was a sorority founded on March 25, 1921 at Emporia State University. It merged with Alpha Gamma Delta at the 22nd international convention of Alpha Gamma Delta at French Lick, Indiana on June 29, 1959.
The National APIDA Panhellenic Association (NAPA) is an umbrella council for twenty Asian, Pacific Islander, and Desi American fraternities and sororities in universities in the United States.