A queen consort is the wife of a reigning king, and usually shares her spouse's social rank and status. She holds the feminine equivalent of the king's monarchical titles and may be crowned and anointed, but historically she does not formally share the king's political and military powers, unless on occasion acting as regent.
Fuad I was the Sultan and later King of Egypt and the Sudan. The ninth ruler of Egypt and Sudan from the Muhammad Ali dynasty, he became Sultan in 1917, succeeding his elder brother Hussein Kamel. He replaced the title of Sultan with King when the United Kingdom unilaterally declared Egyptian independence in 1922.
Fath-Ali Shah Qajar was the second Shah (king) of Qajar Iran. He reigned from 17 June 1797 until his death on 24 October 1834. His reign saw the irrevocable ceding of Iran's northern territories in the Caucasus, comprising what is nowadays Georgia, Dagestan, Azerbaijan, and Armenia, to the Russian Empire following the Russo-Persian Wars of 1804–1813 and 1826–1828 and the resulting treaties of Gulistan and Turkmenchay. These two treaties are closely tied to Fath-Ali Shah's legacy amongst Iranians, who often view him as a weak ruler.
Sultana or sultanah is a female royal title, and the feminine form of the word sultan. This term has been officially used for female monarchs in some Islamic states, and historically it was also used for sultan's consorts.
Baháʼu'lláh was the founder of the Baháʼí Faith. He was born in 1817 to Khadíjih Khánum and Mírzá Buzurg of Nur, a Persian nobleman, and went on to be a leader in the Bábí movement, and then established the Baháʼí Faith in 1863. Baháʼu'lláh's family consists of his three wives and the children of those wives.
Harem refers to domestic spaces that are reserved for the women of the house in a Muslim family. A harem may house a man's wife or wives, their pre-pubescent male children, unmarried daughters, female domestic servants, and other unmarried female relatives. In the past, harems also housed enslaved concubines. In former times, some harems were guarded by eunuchs who were allowed inside. The structure of the harem and the extent of monogamy or polygyny have varied depending on the family's personalities, socio-economic status, and local customs. Similar institutions have been common in other Mediterranean and Middle Eastern civilizations, especially among royal and upper-class families, and the term is sometimes used in other contexts. In traditional Persian residential architecture, the women's quarters were known as andaruni, and in the Indian subcontinent as zenana.
Great Royal Wife, or alternatively, Chief King's Wife is the title that was used to refer to the principal wife of the pharaoh of Ancient Egypt, who served many official functions.
The Imperial Harem of the Ottoman Empire was the Ottoman sultan's harem – composed of the wives, servants, female relatives and the sultan's concubines – occupying a secluded portion (seraglio) of the Ottoman imperial household. This institution played an important social function within the Ottoman court, and wielded considerable political authority in Ottoman affairs, especially during the long period known as the Sultanate of Women.
Saray Mulk Khanum was the empress consort of the Timurid Empire as the chief consort of Timur, also known as Tamerlane the Great, the founder of the Timurid Empire as well as the Timurid dynasty.
Shafaq Nur Hanim was the fourth wife of Khedive Isma'il Pasha and was Walida Pasha to their son Tewfik Pasha, the next Khedive of Egypt and Sudan.
Amina Hanim was the first princess consort of Muhammad Ali, a former Ottoman Wāli (governor) of Egypt and later the first monarch of the Muhammad Ali dynasty.
Concubinage in the Muslim world was the practice of Muslim men entering into intimate relationships without marriage, with enslaved women, though in rare, exceptional cases, sometimes with free women. If the concubine gave birth to a child, she attained a higher status known as umm al-walad.
The harem of the caliphs of the Abbasid Caliphate (750–1258) in Baghdad was composed of his mother, wives, slave concubines, female relatives and slave servants, occupying a secluded portion of the Abbasid household. This institution played an important social function within the Abbasid court and was that part were the women were confined and secluded. The senior woman in rank in the harem was the mother of the Caliph. The Abbasid harem acted as a role model for the harems of other Islamic dynasties, as it was during the Abbasid Caliphate that the harem system was fully enforced in the Muslim world.
The Safavid imperial harem refers to the harem of the monarchs of the Safavid dynasty of Persia. The royal harem of the Safavid ruler played an important role in the history of Safavid Persia (1501-1736).
The harem of the monarchs of the Qajar dynasty (1785-1925) consisted of several thousand people. The harem had a precise internal administration, based on the women's rank.
Ulya Janab, was an Afghan royal consort. She was married to Habibullah Khan.
Slavery in Egypt existed up until the early 20th century. It differed from the previous slavery in ancient Egypt, being managed in accordance with Islamic law from the conquest of the Caliphate in the 7th century until the practice stopped in the early 20th-century, having been gradually phased out when the slave trade was banned in the late 19th century. British pressure led to the abolishment of slavery trade successively between 1877 and 1884. Slavery itself was not abolished, but it gradually died out after the abolition of the slave trade, since no new slaves could be legally acquired, and excisting slaves where given the right to apply for freedom. Existing slaves were noted as late as the 1930s.
Polygamy in Africa has existed throughout the history of Africa. Polygamy, particularly polygyny, is a highly valued social institution in Africa. Polygamy is a marriage between a man or woman and their multiple spouses. Polygyny is a marriage between a man and multiple wives. Polyandry is a marriage between a woman and multiple husbands. A common expectation for African kings in African societies is for African kings to symbolically unify his kingdom and the society through partaking in polygamous marriages with wives from a broad range of clans within the society. By doing so, the king reduces the chance of dissident and rival forces developing and rising against him.
The Fatimid harem refers to the harem belonging to the rulers of the Fatimid dynasty during the Fatimid Caliphate of Egypt (909–1171).
The rulers of the Muhammad Ali dynasty kept a harem during the Khedivate of Egypt (1805–1914).
