Los Frikis or the Frikis is a Cuban punk subculture that originated in the 1980s. [1] As Cuban radio stations rarely played rock music, Frikis often listened to music by picking up radio frequencies from stations in nearby Florida. [2] While many Frikas in the early 1990s entered AIDS clinics by knowingly injecting HIV-positive blood into them, others began congregating at El patio de María, a community centre in Havana that was one of the few venues in the city that allowed rock bands to play. [3] Some Frikis also participate in squatting as an act of political defiance. [4]
In a 2017 article for Time Out, journalist Jake Newby described the movement as in decline, due to "only a handful of Los Frikis remain[ing]." [5]
The name "Frikis" is a Spanish take on the English word "freaky," meaning "causing fright." In an article for Public Radio International, Frikis were defined as "the most extreme members of the rock scene." [3] In Conflict and Change in Cuba by Enrique A. Baloyra and James A. Morris, the term was defined as referring to youths who practice anti-social behaviour, have dropped out of mainstream education, refuse to conform to the norms of Cuban society, wear black, have long hair, and listen to rock music." [6] In Teen Lives around the World: A Global Encyclopedia, author Karen Wells described Frikis as a group who listen to hardcore punk that is synonymous with the modern punk subculture. [7] Author Julia Cooke described the group as a subculture of anarcho-punks that are fans of rock and heavy metal. [8]
In an article for the Havana Times, writer Dmitri Prieto claimed that the term was first used in the 1970s in reference to those who attended folk music performances, equating this term to "hippies." [9] Similarly, both TheJournal.ie and NDTV referred to the modern group as "hippie-punk." [10] [11]
Frikis' fashion is based around extreme hair styles, clothing, and body modification, such as mohawks, tattoos, piercings, stretched ears, and long hair. Clothing often features skulls, rips, and rock band logos. [3] [12] [7] The Other Side of Paradise: Life in the New Cuba author Julia Cooke described a particular group of Frikis that she met as wearing a "mid-nineties punk-grunge hodgepodge; torn jeans, wallet chains, boots, scruffy Converse shoes, ink limbs. Each sculpted his hair into a Mohawk." [8]
In its beginning, the subculture was seen as a threat to the collectivism of Cuban society, leading to Frikis becoming victims of discrimination and police brutality. [13] According to the New Times Broward-Palm Beach, some Frikis were "rejected by family and often jailed or fined by the government." [14] However, the 1980s Friki woman Yoandra Cardoso has argued that much of the response was verbal harassment from law enforcement. [15] Dionisio Arce, lead vocalist of Cuban heavy metal band Zeus, spent six years in prison due to his part in the Frikis. [16] Some schools would forcibly shave the heads of young Frikis as a form of punishment. [2]
During the Special Period in the 1990s, many Frikis purposely contracted AIDS in an attempt to escape the effects of the economic crisis by entering state-run AIDS clinics, referred to as sanatoriums. [10] One of the first to do so was Papo la Bala, who injected himself with the infected blood of an HIV-positive rocker and converted to Christianity on his deathbed. [17] According to Nolan Moore, a writer for ListVerse, "hundreds of teens" followed in la Bala's example. [18] Although no official statistics exist of the numbers of infected Frikis, the University of Pennsylvania have stated that "many estimate that approximately 200 people–mostly men–had infected themselves" and that "not realizing it spread through sexual contact, many of their girlfriends also suffered from the consequences of their actions." [13] In a 2017 documentary by Vice Media, Friki Yoandra Cardoso said, "When the sanatorium first opened, it was 100% Frikis." [17]
The government responded to this movement by reducing the amount shops where syringes could be bought in an attempt to reduce injection of contaminated blood. Within two years of the beginning of the movement, eighteen Frikis had died as a result. [2]
While in the clinics, some doctors allowed patients to listen bands such as Nirvana and AC/DC, and many Frikis formed punk rock bands using "speakers made from cardboard, electric guitars from East Berlin with strings made from telephone wires, and drum kits made from the materials found in x-rays." [13] In particular, one band that formed out of a clinic was Eskoria, who in an article by Public Radio International were described as "the founding fathers of Cuban punk". [3]
These events led to the founding Rock vs AIDS, a campaign started by Maria Gattorno that promoted safe sex by handing out information leaflets and condoms to Frikis. [3] It also led to a larger social and governmental acceptance of Frikis and rock music in general. [2]
Goth is a subculture that began in the United Kingdom during the early 1980s. It was developed by fans of gothic rock, an offshoot of the post-punk music genre. Post-punk artists who presaged the gothic rock genre and helped develop and shape the subculture include Siouxsie and the Banshees, Bauhaus, the Cure, and Joy Division.
The punk subculture includes a diverse and widely known array of music, ideologies, fashion, and other forms of expression, visual art, dance, literature, and film. Largely characterised by anti-establishment views, the promotion of individual freedom, and the DIY ethics, the culture originated from punk rock.
A skinhead or skin is a member of a subculture that originated among working-class youth in London, England, in the 1960s. It soon spread to other parts of the United Kingdom, with a second working-class skinhead movement emerging worldwide in the late 1970s. Motivated by social alienation and working-class solidarity, skinheads are defined by their close-cropped or shaven heads and working-class clothing such as Dr. Martens and steel toe work boots, braces, high rise and varying length straight-leg jeans, and button-down collar shirts, usually slim fitting in check or plain. The movement reached a peak at the end of the 1960s, experienced a revival in the 1980s, and, since then, has endured in multiple contexts worldwide.
Hardcore punk is a punk rock subgenre and subculture that originated in the late 1970s. It is generally faster, harder, and more aggressive than other forms of punk rock. Its roots can be traced to earlier punk scenes in San Francisco and Southern California which arose as a reaction against the still predominant hippie cultural climate of the time. It was also inspired by Washington, D.C., and New York punk rock and early proto-punk. Hardcore punk generally disavows commercialism, the established music industry and "anything similar to the characteristics of mainstream rock" and often addresses social and political topics with "confrontational, politically charged lyrics".
Emo is a music genre characterized by emotional, often confessional lyrics. It emerged as a style of hardcore punk and post-hardcore from the mid-1980s Washington, D.C. hardcore scene, where it was known as emotional hardcore or emocore. The bands Rites of Spring and Embrace, among others, pioneered the genre. In the early-to-mid 1990s, emo was adopted and reinvented by alternative rock, indie rock, punk rock, and pop-punk bands, including Sunny Day Real Estate, Jawbreaker, Cap'n Jazz, and Jimmy Eat World. By the mid-1990s, Braid, the Promise Ring, and the Get Up Kids emerged from Midwest emo, and several independent record labels began to specialize in the genre. Meanwhile, screamo, a more aggressive style of emo using screamed vocals, also emerged, pioneered by the San Diego bands Heroin and Antioch Arrow. Screamo achieved mainstream success in the 2000s with bands like Hawthorne Heights, Silverstein, Story of the Year, Thursday, the Used, and Underoath.
Gothic fashion is a clothing style worn by members of the goth subculture. A dark, sometimes morbid, fashion and style of dress, typical gothic fashion includes black dyed hair and black clothes. Both male and female goths can wear dark eyeliner, dark nail polish and lipstick, and dramatic makeup. Styles are often borrowed from the Elizabethans and Victorians. BDSM imagery and paraphernalia are also common. Gothic fashion is sometimes confused with heavy metal fashion and emo fashion.
Glam metal is a subgenre of heavy metal that features pop-influenced hooks and guitar riffs, upbeat rock anthems, and slow power ballads. It borrows heavily from the fashion and image of 1970s glam rock.
Jazz fusion is a popular music genre that developed in the late 1960s when musicians combined jazz harmony and improvisation with rock music, funk, and rhythm and blues. Electric guitars, amplifiers, and keyboards that were popular in rock and roll started to be used by jazz musicians, particularly those who had grown up listening to rock and roll.
Extreme metal is a loosely defined umbrella term for a number of related heavy metal music subgenres that have developed since the early 1980s. It has been defined as a "cluster of metal subgenres characterized by sonic, verbal, and visual transgression".
Grebo was a short-lived subculture and subgenre of alternative rock that incorporated influences from punk rock, electronic dance music, hip hop and psychedelia. The scene occupied the period in the late 1980s and early 1990s in the United Kingdom before the popularisation of Britpop and grunge. The genre and its attributes were largely absorbed into industrial rock, which would emerge after the sub-genre's demise in the late 1980s, which then led to the development of industrial metal in the 1990s.
The 20th century saw the rise and fall of many subcultures.
Rock and roll music was introduced in Cuba in the late 1950s, with many Cuban artists of the time covering American songs translated into Spanish, as was occurring in Mexico at the same time. "The Batista police never looked kindly on Rock and Roll, and much less after the screening of films like Rebel Without a Cause and The Bad Seed, among others. After 1959, Rock and Roll followed the same path, although artists like Argentinean Luis Aguile emerged."
Latino punk is punk music created by Latino people in Latin America and the United States. The angst and protest qualities of punk music and style have had a strong appeal to Latino youth in the U.S., and to the people in Latin America. It is impossible to pinpoint the exact location or moment when Latinos began engaging in the punk subculture. However, Latin American rock began showing aspects of punk music during the mid-1960s with the Peruvian band Los Saicos; this band reflected many aspects of other proto-punk bands such as the Yardbirds. The Saicos were predecessors to some of the most influential proto-punk bands in the U.S., such as New York Dolls, MC5, and The Stooges
Dominican rock is rock music created by musicians in the Dominican Republic. It was introduced to the country in the 1960s by the musician Milton Peláez. The genre became more popular years later with the start of Luis Dias' band Transporte Urbano, successful bands such as Tribu Del Sol, Toque Profundo and Tabu Tek began to emerge. Dominican rock is listened to by the youth of the Dominican Republic who have embraced the music, sometimes over merengue and bachata. Rita Indiana y los Misterios are a musical group known for their blend of traditional merengue music with rock.
Rock Against Sexism (RAS) was a political and cultural movement dedicated to promoting women in music, and challenging sexism in the rock music community, pop culture and in the world at large. It was primarily a part of the punk rock music and arts scene.
A poseur is someone who poses for effect, or behaves affectedly, who affects a particular attitude, character or manner to impress others, or who pretends to belong to a particular group. A poseur may be a person who pretends to be what they are not or an insincere person; they may have a flair for drama or behave as if they are onstage in daily life.
The scene subculture is a youth subculture that emerged during the early 2000s in the United States from the pre-existing emo subculture. The subculture became popular with adolescents from the mid 2000s to the early 2010s. Members of the scene subculture are referred to as scene kids, trendies, or scenesters. Scene fashion consists of skinny jeans, bright-colored clothing, a signature hairstyle consisting of straight, flat hair with long fringes covering the forehead, and bright-colored hair dye. Music genres associated with the scene subculture include metalcore, crunkcore, deathcore, electronic music, and pop punk.
Fans of heavy metal music, commonly referred to as "Metalheads", have created their own subculture that encompasses more than just appreciation of the style of music. Fans affirm their membership in the subculture or scene by attending metal concerts, buying albums, growing their hair long, wearing jackets or vests often made of denim and leather adorned with band patches and often studs, and by contributing to metal publications since the early 1980s.
Los Frikis is a 2024 narrative feature film based on true events, set in Cuba in the 1990s. It's written and directed by Tyler Nilson and Michael Schwartz, who also wrote and directed The Peanut Butter Falcon. It stars Héctor Medina, Eros de la Puente and Adria Arjona, and is produced by Phil Lord and Christopher Miller.