A Lovefeast service is a service dedicated to Christian love and is most famously practiced by the Moravians. It is also practiced by groups descending from the Schwarzenau Brethren. The term was used by the Primitive Methodists.
The Moravian Church, formally named the Unitas Fratrum, in German known as [Herrnhuter] Brüdergemeine, is one of the oldest Protestant denominations in the world, with its heritage dating back to the Bohemian Reformation in the 15th century and the Unity of the Brethren established in the Kingdom of Bohemia.
The Schwarzenau Brethren, the German Baptist Brethren, Dunkers, Dunkards, Tunkers, or simply the German Baptists, are an Anabaptist group that originally dissented from several Lutheran and Reformed churches that were officially established in some German-speaking states in western and southwestern parts of the Holy Roman Empire as a result of the Radical Pietist ferment of the late 17th and early 18th centuries.
A Lovefeast seeks to strengthen the bonds and the spirit of harmony, goodwill, and congeniality, as well as to forgive past disputes and instead love one another.
The Moravian Lovefeast is based on the Agape feast and the meals of the early churches described in the Bible in the Acts of the Apostles, which were partaken in unity and love. Traditionally for European, Canadian, and American Lovefeasts, a sweetened bun and coffee (sweetened milky tea in Germany, the Netherlands and England) is served to the congregation in the pews by dieners (from the German for servers); before partaking, a simple table grace is said. The foods and drinks consumed from congregation may vary tremendously at the Lovefeast and are usually adapted from what the congregations have available. Services in some Colonial-era Lovefeasts, for example, used plain bread and water; some in Salem were known to have served beer.
The Agape feast or Lovefeast is a communal meal shared among Christians.
Acts of the Apostles, often referred to simply as Acts, or formally the Book of Acts, is the fifth book of the New Testament; it tells of the founding of the Christian church and the spread of its message to the Roman Empire.
Winston-Salem is a city in and the county seat of Forsyth County, North Carolina, United States. With a 2019 estimated population of 251,907 it is the second largest municipality in the Piedmont Triad region, the fifth most populous city in North Carolina, and the eighty-ninth most populous city in the United States. With a metropolitan population of 676,673 it is the fourth largest metropolitan area in North Carolina and is expected to keep that fourth spot for many more years. Winston-Salem is home to the tallest office building in the region, 100 North Main Street, formerly the Wachovia Building and now known locally as the Wells Fargo Center.
The Moravian Lovefeast also concentrates on the singing of hymns and listening to music which may come from the organ or choir. The songs and hymns chosen usually describe love and harmony. The congregation can talk quietly with their fellow brothers and sisters in Christ about their spiritual walk with God. Christmas Eve Lovefeasts can become particularly spectacular in the congregation's choice of music and instrumentation. Many churches have trombone choirs or church bands play before a Lovefeast as a call to service.
Christmas Eve is the evening or entire day before Christmas Day, the festival commemorating the birth of Jesus. Christmas Day is observed around the world, and Christmas Eve is widely observed as a full or partial holiday in anticipation of Christmas Day. Together, both days are considered one of the most culturally significant celebrations in Christendom and Western society.
The trombone is a musical instrument in the brass family. As on all brass instruments, sound is produced when the player's vibrating lips (embouchure) cause the air column inside the instrument to vibrate. Nearly all trombones have a telescoping slide mechanism that varies the length of the instrument to change the pitch. Many modern trombone models also use a valve attachment to lower the pitch of the instrument. Variants such as the valve trombone and superbone have three valves similar to those on the trumpet.
A Moravian congregation may hold a Lovefeast on any special occasion, such as the date their church was founded, but there are certain established dates that Lovefeasts are regularly observed. Some of these notable dates include Watch Night, Good Friday, the Festival of August 13 (the 1727 date on which the Moravian Church was renewed or reborn), and Christmas Eve, where each member of the congregation receives a lighted candle at the end of the service in addition to the bun and coffee.
In the Gregorian calendar, New Year's Eve, the last day of the year, is on 31 December. In many countries, New Year's Eve is celebrated at evening social gatherings, where many people dance, eat, drink alcoholic beverages, and watch or light fireworks to mark the new year. Some Christians attend a watchnight service. The celebrations generally go on past midnight into New Year's Day, 1 January.
Good Friday is a Christian holiday commemorating the crucifixion of Jesus Christ at Calvary, the divine mercy and the redemption of Christians. It is observed during Holy Week as part of the Paschal Triduum on the Friday preceding Easter Sunday, and may coincide with the Jewish observance of Passover. It is also known as Holy Friday, Great Friday.
Groups that descend from the Schwarzenau Brethren such as the Church of the Brethren, Brethren Church, Old German Baptist Brethren, and Dunkard Brethren regularly practice a Lovefeast based on New Testament descriptions of the Last Supper of Christ. The Brethren combine the Agape meal (often consisting of lamb or beef and a bowl of soup) with a service of feetwashing before the meal and communion afterward. The term "Lovefeast" in this case generally refers to all three ordinances, not just the meal. Influenced by German Pietists during the early 18th century, the Lovefeast was instituted among Brethren before Moravians adopted the practice.
The Church of the Brethren is a Christian denomination with origins in the Schwarzenau Brethren that was organized in 1708 by Alexander Mack in Schwarzenau, Germany, as a melding of the Radical Pietist and Anabaptist movements. The denomination holds the New Testament as its only creed. Historically, the church has taken a strong stance for nonresistance or pacifism—it is one of the three historic peace churches, alongside the Mennonites and Quakers. Distinctive practices include believers baptism by trine immersion; a threefold love feast consisting of feet washing, a fellowship meal, and communion; anointing for healing; and the holy kiss.
The Old German Baptist Brethren (OGBB) is a conservative Plain church that emerged from a division among the German Baptist Brethren in 1881 being part of the Old Order Movement. Like the church it emerged from, it has roots both in Anabaptism and in Pietism. It rejects baptism of infants as a biblically valid form of baptism. It is one of several Schwarzenau Brethren groups that trace their roots to 1708, when eight believers founded a new church in Schwarzenau, Germany. The Old German Baptist Brethren church has about 4,000 baptized members.
The official United Methodist Book of Worship includes as the first worship aid under Occasional Services: The Love Feast. It includes background notes, observance notes, and suggested order or pattern for observing The Love Feast.
Another group that participates in this tradition is the Primitive Methodists. Some congregations also hold large potluck-style meals that are called Lovefeasts.
A potluck is a communal gathering where each guest or group contributes a different, often homemade dish of food to be shared.
The Eucharist is a Christian rite that is considered a sacrament in most churches, and as an ordinance in others. According to the New Testament, the rite was instituted by Jesus Christ during the Last Supper; giving his disciples bread and wine during the Passover meal, Jesus commanded his followers to "do this in memory of me" while referring to the bread as "my body" and the cup of wine as "the new covenant in my blood". Through the Eucharistic celebration Christians remember both Christ's sacrifice of himself on the cross and his commission of the apostles at the Last Supper.
The Last Supper is the final meal that, in the Gospel accounts, Jesus shared with his Apostles in Jerusalem before his crucifixion. The Last Supper is commemorated by Christians especially on Maundy Thursday. The Last Supper provides the scriptural basis for the Eucharist, also known as "Holy Communion" or "The Lord's Supper".
Mass is the main eucharistic liturgical service in many forms of Western Christianity. The term Mass is commonly used in the Catholic Church and Anglican churches, as well as some Lutheran churches, Methodist, Western Rite Orthodox and Old Catholic churches.
Holy Week in Christianity is the week just before Easter. It is also the last week of Lent, in the West, – Palm Sunday, Holy Wednesday, Maundy Thursday, Good Friday, and Holy Saturday – are all included. However, Easter Day, which begins the season of Eastertide, is not. However, traditions observing the Easter Triduum may overlap or displace part of Holy Week or Easter itself within that additional liturgical period.
The Blessed Sacrament, also Most Blessed Sacrament, is a devotional name used in the Latin Church of the Catholic Church, as well as in Anglicanism, Lutheranism, Methodism, and the Old Catholic Church, as well as in some of the Eastern Catholic Churches, to refer to the body and blood of Christ in the form of consecrated sacramental bread and wine at a celebration of the Eucharist. In the Byzantine Rite, the terms Holy Gifts and Divine Mysteries are used to refer to the consecrated elements. Christians in these traditions believe in the Real Presence of Jesus Christ in the Eucharistic elements of the bread and wine and some of them, therefore, practice Eucharistic reservation and adoration. This belief is based on interpretations of both scripture and sacred tradition. The Catholic understanding has been defined by numerous ecumenical councils, including the Fourth Lateran Council and the Council of Trent, which is quoted in the Catechism of the Catholic Church.
Closed communion is the practice of restricting the serving of the elements of Holy Communion to those who are members in good standing of a particular church, denomination, sect, or congregation. Though the meaning of the term varies slightly in different Christian theological traditions, it generally means that a church or denomination limits participation either to members of their own church, members of their own denomination, or members of some specific class. See also intercommunion.
The real presence of Christ in the Eucharist is a term used in Christian theology to express the doctrine that Jesus is really or substantially present in the Eucharist, not merely symbolically or metaphorically.
Sacramental bread, sometimes called altar bread, Communion bread, the Lamb or simply the host, is the bread used in the Christian ritual of the Eucharist. Along with sacramental wine, it is one of two "elements" of the Eucharist. The bread may be either leavened or unleavened, depending on tradition.
The Words of Institution are words echoing those of Jesus himself at his Last Supper that, when consecrating bread and wine, Christian Eucharistic liturgies include in a narrative of that event. Eucharistic scholars sometimes refer to them simply as the verba.
Eucharistic discipline is the term applied to the regulations and practices associated with an individual preparing for the reception of the Eucharist. Different Christian traditions require varying degrees of preparation, which may include a period of fasting, prayer, repentance, and confession.
Eucharistic theology is a branch of Christian theology which treats doctrines concerning the Holy Eucharist, also commonly known as the Lord's Supper. It exists exclusively in Christianity and related religions, as others generally do not contain a Eucharistic ceremony.
The Eucharist in the Catholic Church is a sacrament celebrated as "the source and summit" of the Christian life. The Eucharist is celebrated daily during the celebration of Mass, the eucharistic liturgy. The term Eucharist is also used for the bread and wine when transubstantiated, according to Catholic teaching, into the body and blood of Jesus Christ. "At the Last Supper, on the night he was betrayed, our Saviour instituted the Eucharistic sacrifice of his Body and Blood."
Communion under both kinds in Christianity is the reception under both "species" of the Eucharist.
The British Province of the Moravian Church is part of the worldwide Moravian Church Unity.
Church teaching places the origin of the Eucharist in the Last Supper of Jesus with his disciples, at which he is believed to have taken bread and given it to his disciples, telling them to eat of it, because it was his body, and to have taken a cup and given it to his disciples, telling them to drink of it because it was the cup of the covenant in his blood.
The Eucharist in the Lutheran Church refers to the liturgical commemoration of the Last Supper. Lutherans believe in the real presence of Christ in the Eucharist, affirming the doctrine of sacramental union, "in which the body and blood of Christ are truly and substantially present, offered, and received with (cum) the bread and wine."
A sacrament is a Christian rite recognized as of particular importance and significance. There are various views on the existence and meaning of such rites. Many Christians consider the sacraments to be a visible symbol of the reality of God, as well as a means by which God enacts his grace. Many denominations, including the Catholic, Anglican, Lutheran, Methodist, and Reformed, hold to the definition of sacrament formulated by Augustine of Hippo: an outward sign of an inward grace that has been instituted by Jesus Christ. Sacraments signify God's grace in a way that is outwardly observable to the participant.
Love feast may refer to:
The heavenly banquet or Messianic banquet is a concept in Christian theology. It refers to a place in heaven where the Christian faithful, in particular the martyrs, go following heaven. Though frequently depicted in early Christian art, the imagery is now used sparingly except for references in the Eucharist.