Luís de Menezes Bragança | |
---|---|
Born | |
Died | 10 July 1938 60) | (aged
Alma mater | Rachol Seminary |
Occupations |
|
Years active | 1898–1938 |
Children | |
Relatives | T. B. Cunha (brother-in-law) |
Luís de Menezes Bragança (15 January 1878 – 10 July 1938), alternatively spelled as Luís de Menezes Braganza, was a prominent Goan journalist, writer, politician and anti-colonial activist. He was one of the few Goan aristocrats who actively opposed the Portuguese colonisation of Goa. [1] During his lifetime, Menezes Bragança was widely hailed around the Lusosphere (Portuguese speaking world) as "O Maior de todos" ("The Greatest of all Goans") [2] and in the Indian mainland as "The Tilak of Goa". [3]
Luís de Menezes Bragança was born as Luís de Menezes on 15 January 1878 in Chandor, Salcette, to a Chardo family. [3] [4] His mother hailed from the illustrious Bragança clan of the same village. [5] Later on in life, his maternal grandfather Francis Xavier Bragança who had no sons, nominated Luís, his eldest grandson as his heir. Luís then adopted his maternal surname as his own surname and subsequently became Luís de Menezes Bragança. [5] This was contrary to Portuguese custom, whereby the maternal surname is typically followed by the paternal surname. [5] He did his primary education at the Rachol Seminary and then at the Lyceum in Panjim. [3] Although raised a Roman Catholic, Menezes Bragança later became an agnostic. [6]
By the age of twenty, Menezes Bragança had gained a reputation as a fine writer in the Portuguese language. [3] On 22 January 1900, together with another Goan writer Messias Gomes he co-founded O Heraldo (The Herald), which was the first Portuguese-language daily in Goa. [3] His columns in the newspaper were typified by satirical wit, wherein he would attack the Portuguese government and reactionary thinking from Hindu and Catholic intellectuals. [3] Menezes Bragança was a strong believer in secularism and propounded the ideals of a Secular republic in his columns, prior to the formation of the Portuguese First Republic on 5 October 1910. [7]
In 1911, he founded O Debate (The Debate), of which he was the principal editor until 1921. [3] During this period, he also strove to awaken the political consciousness and cultural identity of the Goan people. [3] Menezes Bragança was a regular contributor to Pracasha (Light), a Konkani-language weekly wherein he wrote in great length on subjects such as freedom of thought, freedom of expression and freedom from oppression. [3] His writings provided a great deal of information about the Indian independence movement to the Goan public, and as such, was avidly read by them for news about the Indian mainland. [3] On 1 December 1919, Menezes Bragança founded another Portuguese-language daily Diário de Noite (The Evening News). Like O Debate, this daily also had a wide Goan readership and dealt with the events in the Indian mainland as well as Goan cultural issues. [8]
It suffices for me that Konkani is our mother tongue and that no other will do for us as a mother tongue, however much we may learn them for culture's sake or for business' sake.
— Quote from his essay, Why Konkani? (1914) [9]
Menezes Bragança was a staunch advocate for the cause of Konkani. In 1914, he began a campaign in defence of the language in O Heraldo, urging its development. [9] In this, he received the wide support of the Goan intelligentsia. [10] He advocated the impartation of primary school education in Konkani, and blamed the Portuguese authorities' preoccupation with denationalisation of the Goan people for its failure to encourage the language. [11] Menezes Bragança championed the cause of the less privileged sections of Goan society. [12] In 1933, with the coming to power of the Estado Novo regime headed by António de Oliveira Salazar in Portugal, he placed himself at the head of the anti-colonialist movement in Goa. [3] After the promulgation of the racist Portuguese Colonial Act in 1930, he proposed a resolution at the Legislative council in Panjim on 3 July of the same year. [5] The resolution upheld the right of self-determination for Goans from the Portuguese rule, and was duly adopted. [6] Menezes Bragança was the first person to call for an independent Goa and as such, was generally hailed as the "father of Goan unrest". [13] His brother-in-law, Tristão de Bragança Cunha, was also a prominent Indian nationalist. [5]
Menezes Bragança held many high positions in various organisations during his lifetime. He was elected President of the Municipality of Ilhas, leader of the elected Opposition in the Government Council and Legislative Assembly, President of the Provincial Congress of Goa (1921) and Portuguese India's delegate to the Colonial Conference held in Lisbon in 1924. [6] He was a member of an eminent elite cultural organisation, Instituto Vasco da Gama. [6]
Menezes Bragança was a prolific author of books. [6] Some of his most notable works are Life of St. Luís de Gonzaga, Model and Protector of Youth (1893), The Neuter School (1914), The Comunidades and the Cult (1914), The Castes (1915), An Open Letter to Dr. Afonso Costa (1916), A Rev. Master Flayed (1916), India and her Problems (1924), Tourism in Goa (1927), Letter to an innocent (1927), and About an Idea (1928). [14]
Towards the final years of his life, Menezes Bragança was persecuted by the Estado Novo regime for his outspoken criticism of their government. [5] His demand for the granting of autonomy to Goa was refused, and his newspapers were shut down by order of Salazar. [5] He died on 10 July 1938 in Chandor. Fearing an outbreak of nationalist protests in Goa, the Portuguese government stationed troops at his grave to prevent any homage from being paid to his memory. [6]
At his 25th death anniversary in 1963, the Instituto Vasco da Gama was renamed by its management to Institute Menezes Braganza in honour of his memory. [15] [16] A bust of Bragança exists in the Institute. [17] Another bust of him is located in the Margao Municipal Garden. [18]
Professor Dr. Sushila Sawant Mendes has published a book, Luis de Menezes Bragança: Nationalism, Secularism and free-thought in Portuguese Goa. [19] [20] This book is based on the doctoral thesis of Mendes, awarded to her by the Goa University in 2012. [21]
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This is a timeline of Goan history. It overlaps with the histories of other regions in South Asia, the Indian subcontinent, and colonial powers that influenced the region, including Portugal.
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Chandor is a village in Salcete sub-district of South Goa, in the Indian state of Goa. It lies on the southern bank of the Zuari River and western bank of the Kushavati River.
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Tristão de Bragança Cunha, alternatively spelled as Tristao de Braganza Cunha, popularly known as T B Cunha was a prominent Goan nationalist and anti-colonial activist from Goa. He is popularly known as the "Father of Goan nationalism", and was the organiser of the first movement to end Portuguese rule in Goa.
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Francisco Luís Gomes was a Portuguese physician, writer, historian, economist, political scientist and MP in the Portuguese parliament. A classical liberal by political orientation, Gomes represented Portuguese India in the Cortes Gerais (parliament) from 1861 to 1869. His outstanding contributions towards the fields of classical liberal philosophy and economics led him to be widely hailed as "The Prince of Intellectuals" in Europe.
Luso-Indians, or Portuguese-Indian, is a subgroup of the larger Eurasian multiracial ethnic creole people of Luso-Asians. Luso-Indians are people who have mixed Indian and Portuguese ancestry or people of Portuguese descent born or living or originating in former Portuguese Indian colonies, the most important of which were Goa and Damaon of the Konkan region in the present-day Republic of India, and their diaspora around the world, the Anglosphere, Lusosphere, the Portuguese East Indies such as Macao, etc.
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Institute Menezes Braganza is a cultural institute in the centre of Panjim, Goa, India. It was set up by Portuguese colonial authorities in the late 19th century, but was taken over by the Government of Goa and continues to play a role in the state's cultural activities. In 2002, its takeover by the government was the subject of litigation in the Bombay High Court.
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