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The first-century Jewish historian Flavius Josephus provides external information on some people and events found in the New Testament. The extant manuscripts of Josephus' book Antiquities of the Jews, written around AD 93–94, contain two references to Jesus of Nazareth and one reference to John the Baptist.
The Roman historian and senator Tacitus referred to Jesus, his execution by Pontius Pilate, and the existence of early Christians in Rome in his final work, Annals, book 15, chapter 44.
AD 69 (LXIX) was a common year starting on Sunday of the Julian calendar. In the Roman Empire, it was known as the Year of the consulship of Galba and Vinius. The denomination AD 69 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
The 60s decade ran from January 1, AD 60, to December 31, AD 69.
The Sicarii were a group of Jews who, in the final decades of the Second Temple period, conducted a campaign of "terror-kidnapping, extortion, robbery, and murder" against other Jews and Romans, and became known for a reported mass suicide at the Siege of Masada. The Sicarii carried sicae, or small daggers (sickles), concealed in their cloaks; at public gatherings, they pulled out these daggers to attack, blending into the crowd after the deed to escape detection.
The First Jewish–Roman War, sometimes called the Great Jewish Revolt or the Jewish War, was the first of three major rebellions by the Jews against the Roman Empire fought in the province of Judaea, resulting in the destruction of Jewish towns, the displacement of its people, and the appropriation of land for Roman military use, as well as the destruction of the Jewish Temple and polity.
Tiberius Julius Alexander was an equestrian governor and general in the Roman Empire. Born into a wealthy Jewish family of Alexandria but abandoning or neglecting the Jewish religion, he rose to become the 2nd procurator of Judea under Claudius. While Prefect of Egypt (66–69), he employed his legions against the Alexandrian Jews in a brutal response to ethnic violence, and was instrumental in the Emperor Vespasian's rise to power. In 70, he participated in the Siege of Jerusalem as Titus' second-in-command. He became the most powerful Jew of his age, and is ranked as one of the most prominent Jews in military history.
Antonius Felix was the fourth Roman procurator of Judea Province in 52–60, in succession to Ventidius Cumanus. He appears in the New Testament in Acts 23 and 24, where the Apostle Paul is brought before him for a trial.
Jesus ben Ananias was a plebeian farmer, who, according to Flavius Josephus' The Wars of the Jews, four years before the First Jewish-Roman War, begun in 66 AD went around Jerusalem prophesying the city's destruction. The Jewish leaders of Jerusalem turned him over to the Romans, who tortured him. The procurator Lucceius Albinus took him to be a madman and released him. He continued his prophecy for more than seven years until he was killed by a stone from a catapult during the Roman siege of Jerusalem during the war. His name is rendered ישוע בן חנניה in modern Hebrew histories.
But a further portent was even more alarming. Four years before the war, when the city was enjoying profound peace and prosperity, there came to the feast at which it is the custom of all Jews to erect tabernacles to God, one Jesus, son of Ananias, a rude peasant, who suddenly began to cry out, "A voice from the east, a voice from the west, a voice from the four winds, a voice against Jerusalem and the sanctuary, a voice against the bridegroom and the bride, a voice against all the people." Day and night he went about all the alleys with this cry on his lips. Some of the leading citizens, incensed at these ill-omened words, arrested the fellow and severely chastised him. But he, without a word on his own behalf or for the private ear of those who smote him, only continued his cries as before. Thereupon, the magistrates, supposing, as was indeed the case, that the man was under some supernatural impulse, brought him before the Roman governor; there, although flayed to the bone with scourges, he neither sued for mercy nor shed a tear, but, merely introducing the most mournful of variations into his utterances, responded to each lashing with "Woe to Jerusalem!" When Albinus, the governor, asked him who and whence he was and why he uttered these cries, he answered him never a word, but unceasingly reiterated his dirge over the city, until Albinus pronounced him a maniac and let him go. During the whole period up to the outbreak of war he neither approached nor was seen talking to any of the citizens, but daily, like a prayer that he had conned, repeated his lament, "Woe to Jerusalem!" He neither cursed any of those who beat him from day to day, nor blessed those who offered him food: to all men that melancholy presage was his one reply. His cries were loudest at the festivals. So for seven years and five months he continued his wail, his voice never flagging nor his strength exhausted, until in the siege, having seen his presage verified, he found his rest. For, while going his round and shouting in piercing tones from the wall, "Woe once more to the city and to the people and to the temple," as he added a last word, "and woe to me also," a stone hurled from the ballista struck and killed him on the spot. So with those ominous words still upon his lips he passed away. – Book 6, Chapter 5, Section 3 of the historian Flavius Josephus' The Wars of the Jews or History of the Destruction of Jerusalem
Eleazar ben Simon was a Zealot leader during the First Jewish-Roman War who fought against the armies of Cestius Gallus, Vespasian, and Titus Flavius. From the onset of the war in 66 CE until the destruction of the temple in 70 CE, he fought vehemently against the Roman garrisons in Judea and against his fellow Jewish political opponents in order to establish an independent Jewish state at Jerusalem. Although the Jewish defeat at Jerusalem cannot be entirely attributed to Eleazar ben Simon, his inability to establish unity with John of Gischala and Simon bar Giora resulted in a bitter civil war that weakened the Jewish resistance against Rome. Eleazar ben Simon and his Zealots' radical anti-Roman policies and eradication of the moderate temple aristocracy from Jerusalem in 67 CE also prevented any peaceful agreement with Rome to avoid the death and destruction which ensued in 70 CE.
Gessius Florus was the 7th Roman procurator of Judea from 64 until 66.
Marcus Cluvius Rufus was a Roman consul, senator, governor, and historian who was mentioned on several occasions by Tacitus, Suetonius, Cassius Dio, Josephus and Plutarch.
Ananus ben Ananus was a Herodian-era High Priest of Israel in Jerusalem, Judea Province. He was the High Priest who ordered the execution by stoning of James, the brother of Jesus, according to the Antiquities of the Jews of Josephus. A delegation sent by citizens upset over the perceived breach of justice met Lucceius Albinus before he reached Judea, and Albinus responded with a letter informing Ananus that it was illegal to convene the Sanhedrin without Albinus' permission and threatening to punish the priest. Ananus was therefore deposed by King Herod Agrippa II before Albinus's arrival and replaced with Jesus ben Damneus.
Jesus son of Damneus was a Herodian-era High Priest of Judaea in Jerusalem, Iudaea Province.
Joseph Cabi ben Simon was a Herodian-era High Priest of Israel in Jerusalem, Iudaea Province, appointed by Herod Agrippa II.
... the king [Agrippa] . . . gave the high priesthood to Joseph, who was called Cabi, the son of Simon, formerly high priest. And now Caesar, upon hearing the death of Festus, sent Albinus into Judea, as procurator. But the king deprived Joseph of the high priesthood, and bestowed the succession to that dignity on the son of Ananus, who was also himself called Ananus.
Eleazar ben Hanania was a Jewish leader during the Great Revolt of Judea. Eleazar was the son of the High Priest Hanania ben Nedebai and hence a political figure of the 1st century Judaea Province. Eleazar was the governor of the temple at the outbreak of the rebellion in 66 CE and following the initial outbreak of the violence in Jerusalem convinced the priests of the Jewish Temple to stop service of sacrifice for the Emperor. The action, though largely symbolic, was one of the main milestones to bring a full-scale rebellion in Judea.
Acts 23 is the twenty-third chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the period of Paul's imprisonment in Jerusalem and then in Caesarea. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
Acts 24 is the twenty-fourth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the period of Paul's imprisonment in Caesarea. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
The gens Lucceia, occasionally Luceia or Luccia, was a plebeian family at Rome, which flourished during the final century of the Republic and under the early Empire.
Jonathan, also referred to as Jonathan the High Priest, was a first-century Jewish high priest and religious leader. Shortly after he was announced High Priest of Israel, he was killed in AD 58 by Antonius Felix, the Roman procurator of the province Judea. He was stabbed by robbers hired by Felix with daggers at the Temple.
References
- Josephus, Flavius. Antiquities of the Jews. Translated by William Whiston.
- Josephus, Flavius. The Wars of the Jews. Translated by William Whiston.
- Tacitus, Caius Cornelius. The Histories. Translated by W. Hamilton Fyfe.